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Introduction to Song of Solomon

I would normally take time to discuss each chapter of the book in detail. However, this book does not lend itself to this process. It is a single unit expressing love for the opposite sex. It does have a myriad of metaphors, oriental symbolism, and many interpretation problems.  For the purpose of these posts, I will use lecture notes from my class on marriage setting the book in six themes.  The notes are adapted and taken from One Plus One (Endemano, Rice, Gibbs & Berry, 1996).

I will attempt to provide a brief explanation of the book and its possible interpretations. Some see it as an allegory because they do not believe that God would include such a sexual oriented story in the Bible. With this perspective, sex seems bad even within the context of marriage where God applauds the act (Hebrews 13.4). The most common allegorical interpretation is that Christ is the bridegroom and the church is the bride which follows New Testament symbolism. This is acceptable except for the question, what did those before Christ do with the book?

Some view it as typology, which is similar to allegorical but with added thought that the story itself is real with a real bridegroom and bride. This view, like the allegorical, holds that the only real meaning is found in finding the spiritual meaning behind everything. The danger of course is found as the reader reads too much into each element of the story.

Others view the story as literal, which takes the book as it is written. There was and actual couple whose story is told in these eight chapters. Like any good story it uses metaphors and symbolism along with euphemisms to relay the story.

Some combine the views giving the story an actual historical setting that prefigures the love Christ will display to His bride, the church.

Psalm 119.105-176

Psalm 119.105-176

נ Nun Verses 105-112

God’s Word gives light, or understanding, to those who read and obey it. Jesus stated that He is the Light of the World. He is the fulfillment of God’s Word. He is the ultimate source of understanding (John 8.12-20). What is your fellowship with Him like? The essence of this section is for us to understand that we are living in increasingly dark times. For those who know Him, they will discern that they walk in dark times and they need His light to guide them.

The lamps in the psalmist days were small lights that lit only the next step or two. To often today, we desire God’s Word to be a bonfire or the sun revealing everything so we can get on with our life. The problem with this is self-evident. If God’s Word revealed all at once, we would be over-whelmed and then we would not rely daily on God and our fellowship with Him.

ס Samek Verses 113-120

In order to pursue what God has called us to, we must not merely dislike evil; we must hate it. However, this is still not enough. A case can be made that people who bomb abortion clinics have an hatred for evil. The man of God also must pursue God’s Word. This will keep us from becoming those who bomb abortion clinics. This is because we know that God would not do this. We need to realize that without God’s Word as our guide and His Holy Spirit sustaining us, we will be no different than those who do that activities we are called to hate. When we walk half in this world and half in God’s world, we are unstable and will fall (1 Corinthians 10.12; James 1.5-8; 2 Peter 3.17–18; and Jude 20–25).

An example of instability today is the thought that we can help people by giving them things, which is the entitlement programs found in today’s government. We believe we are doing the right thing (I don’t), but the result is always disastrous. We believe (I don’t) that doing something, even though it doesn’t end well, is better than doing nothing.

A graphic portrayal of this is found in 1 Kings 18 where Elijah is battling the priests of Baal (see verse 21 for a description of an unstable man).

See our sermon on John 6.16-21 on scrapping dross (DRW, 1998).

ע Ayin Verses 121-128

Only those who choose to obey God’s Word are His servants. They are the only ones who should expect God’s protection from calamitous people. This does not mean they will not suffer but that God’s hand is on them even in their trials. The psalmist prays for God to stand for his well-being. Jesus becomes this guarantee for us according to Hebrews 7.22.

פ Pe Verses 129-136

For what do we weep? Is it that God’s Word goes disobeyed? The only way for this to be our way of life is for us to live in God’s presence, before His face. These tears are for those who are missing the life that each of us were created for in God’s presence.

צ Tsadde Verses 137-144

Again, the only way for us to truly know God’s Word is for us to obey and act on His Word. Compare this section with Romans 7.12.

ק Qoph Verses 145-152

The Hebrew word for cry begins with a qoph. Thus, this section is centered around the word cry. What are your habits of studying God’s Word. Is it in the morning before your day begins? Is it during the night when sleeplessness is your lot. Every opportunity should be taken to understand, know, and love God’s Word. Our prayer life is enhanced by our study life (Acts 6.4 and John 15.7).

ר Resh Verses 153-160

Would man seek God’s truth if God did not call him to seek it? According to this section, no. God’s Word is Truth (John 17.17-19) and no man can know the truth without it being revealed to him by the author of that truth. The word “quicken” or “preserve” means to bring to life. God is just in doing this too. We would rail against Him for forcing us to do that which we had no desire to do. So, He gives us the desire that we desire but will not grant it to those who do not desire it.

ש Shin Verses 161-168

The bane of man should not keep us from praising God who is by far greater. Each time we open God’s Word we should exult in the treasures we find and praise Him for each of them.

ת Tau Verses 169-176

This closing section of Psalm 119 presents us with the only sacrifice we can truly offer God and that is a repentant heart bent on seeking Him.

Psalm 119.89-104

Psalm 119.89-104

ל Lamed Verses 89-96

These verses establish the immutability of God’s Word (c.f., Isaiah 40.8; Matthew 24.35; and 1 Peter 1.25). Nature shows this truth as well. The seeming permanence of heaven mirrors God’s eternal faithfulness, love, and compassion for His creation. Just as the universe works according to His laws (91), so we must work according to His Word. We see, in society, today, what happens when we follow our own moral code instead of God’s. See our discussion on Psalm 72. The psalmist is reminding us of the eternal perfection of God’s established Word and how we fall short of it each time we stray from it.

מ Mem Verses 97-104

The psalmist presents how useful knowing God’s Word is for everyday life. When we obey God’s Word, His wisdom runs through us and our understanding of what life is truly about goes beyond our years, our teachers, and our enemies. We are truly wise. Read my testimony on this subject.

This lifestyle requires discipline and time. However, the results are astounding. How are you doing in knowing and loving God’s Word? You can easily answer this by how well you obey what it says.

Psalm 72

The question for the United States and believers today is “Can we see God’s work in our life as a fulfillment of what Messiah would do?”

Psalm 72

Discussion abounds as to the author of this psalm. Some attribute it to Solomon for it contains proverb-like verses (Spence-Jones, volume II, p 64-65, 2004). Others attribute it to David as a prayer for Solomon stating that Psalm 71 was a prayer of David for David in his old age and Psalm 72 is a prayer of David for Solomon in his early years (Henry, 1996). I will agree with Matthew Henry in that this is a prayer of David for Solomon, using verse 20 as a summation of Psalm 71 and Psalm 72 not as an end to the second book of the psalms. This psalm is considered an indirect messianic psalm in that it points to what a righteous king will accomplish.

Verse 1 sounds like David is praying for Solomon, But, NKJV makes it appear messianic (i.e., verse 7 states “His” not “his”). If David is praying for Solomon, he is indeed praying for his kingdom with messianic overtones for this is the prayer of all regents in Israel.

Verse 2 presents righteousness and justice being the guiding factor not equality of people as the United States does today. Verse 3 presents peace coming through righteousness, which includes justice. This would imply that righteousness produces a prosperous country, not equality. Righteousness and justice, including capital punishment and responsibility for behavior with appropriate consequences, produce hope and a future.

Verses 4, 12, and 14 demand that justice cares for the widow, the poor, and the oppressed resulting in a reverential fear for God (see verses 5, 11, and 13). This is not to be done by the state though, as is currently being pursued by the United States. It is to be pursued by the people of God. If the state occupies what the people are to do, the people will cease to do it, which is exemplified in this generation of people in the United States.

Verse 6 states when we pursue life the way God intended us to and seek to accomplish His work, righteousness will flourish (compare with verse 7). What evidence is there of this in the year 2012?

Verse 8 describes the physical boundaries of the nation of Israel as promised to Abraham (see 1 Kings 4.24).

The question for the United States and believers today is “Can we see God’s work in our life as a fulfillment of what Messiah would do?”

1 Kings 4

1 Kings 4

  • Verses 1-6 are a listing of Solomon’s administrators.

A major sin of Solomon is found in verse six. He uses forced labor, not only from conquered countries but from Israel. We will discuss this at length when we cover 1 Kings 5.13-14 (see our study).

The Word in Life Study Bible (1997) created the following chart

Name Position Responsibilities
Azariah the son of Zadok High priest  Oversaw worship and religious rituals, representing the people to God.
Elihoreph and Ahijah, the sons of Shisha Scribes Similar to secretaries of state or chancellors (1 Kings 4.22–23; 11.3).
Adoniram the son of Abda Manager of the labor force Oversaw Solomon’s numerous construction projects (1 Kings 5.13; 7.1–8; 9.15–19).
Jehoshaphat the son of Ahilud Recorder Maintained written historical records of the king’s business and decisions.
Benaiah the son of Jehoiada (see 1 Kings 2.29) Military commander Oversaw the nation’s defenses, including its storage and chariot cities; led the army in military engagements; handled royal police matters (for example, 1 Kings 2.28–35).
Zadok and Abiathar Priests Oversaw religious matters and served as custodians of the Law.
Azariah the son of Nathan General Carried out the military orders of Solomon and Benaiah.
Zabud the son of Nathan Personal confidant Consulted with the king on personal matters.
Ahishar Manager of Solomon’s household Oversaw the palace complex and the needs of Solomon’s extensive court (1 Kings 4.22–23; 11.3).
Adoniram the son of Abda Manager of the labor force Oversaw Solomon’s numerous construction projects (1 Kings 5.13; 7.1–8; 9.15–19).
  • Verses 7-19 are a listing of Solomon’s governors.

In both of these, Solomon realized that he was unable to do all things, so he created a leadership team that would support him. The twelve division of governors are displayed in the map of the growth of Israel under Solomon and his reapportioning of Israel.

  • Verses 20-21 are added to signify the era of peace and prosperity that God introduced through Solomon. It is also given to provide a word of fulfillment of God’s word to Abraham. That word, from Genesis 22.17, states that the descendants of Abraham would be as numerous as the grains of sand on the shore. The borders stretching to Egypt was also a prophecy and a promise given to Abraham in Genesis 15.18.
  • Verses 22-28 depict his kingdom, wealth, and military. As for his horsemen, read Deuteronomy 17.16. Verse 24 describes the zenith of Solomon’s reign.
  • Verses 29-34 display the worldwide fame Solomon and wisdom. He wrote most of the Proverbs. His songs are contained in Psalm 72 andPsalm 127 along with the Song of Solomon. He also wrote the lyrical book of Ecclesiastes. His name became synonymous with wisdom (Matthew 12.42).

The four names that appear here are listed as descendants of Judah in 1 Chronicles 2.6, and two of the men, Ethan and Heman, appear in the superscriptions of Psalm 88 and Psalm 89.

1 Kings 3

These verses display the wisdom of Solomon. What should catch your attention is that the lowest of the low had access to Solomon. How do you display the insight God through His indwelling Spirit and His Word give to you?

1 Kings 3

Verses 1-4

Although this chapter is normally presented as Solomon’s wisdom, yet it begins with the beginning of Solomon’s troubles. Verse one tells us that Solomon married an Egyptian woman for the sake of a political alliance. Although this confirms his ranking as a world-leader, it still violated two commands given by God. The first was not to marry people who worshiped other gods and the second was not to make political alliances with other nations but to trust in God. Verses 2-3 are no better. The nation is worshiping God on the forbidden places, which are the high places, and Solomon is joining them. Although the following passages deal with the people of Canaan and not Egypt, the principles still apply. So, read Exodus 34.12-16, Deuteronomy 7.1-6, and 17.16-17 to gain insight into what Solomon was doing. Some state that Solomon broke no law of God because his wife was not Canaanite and there was no other place to worship God so the people were creative in their places (Spence-Jones, 2004). With this reasoning almost anything can receive justification. What we do notice from these three verses is Solomon’s love for God is not balanced with his knowledge of God at this point. He worshiped and did what he thought was best, not what Scriptures instructed. He needed to take every thought and deed captive (2 Corinthians 10.4-6). Verse three even indicates the writer of 1 Kings knew this was wrong. After mentioning Solomon’s love for God, he places an “except” before the next clause. We notice in 1 Kings 11.1-13 the result of doing such things. Although the ark and the tabernacle were in Jerusalem, a place of true worship was established in Gibeon, the nation along with Solomon worship where and how they pleased. God only spoke to Solomon when he went before the Lord in the correct manner.

Verses 5-15

Solomon was not as young as verse seven appears to make him. Rabbis have him at twelve or fourteen. However, we find that his son Rehoboam takes the throne when he is forty-one after Solomon had reigned for forty years (1 Kings 11.42 and 14.21). Rehoboam would have been a year old when Solomon began his reign, either as co-regent with David or as regent by himself. Either way, Solomon would be twenty or so at this point. His statement implies humility and lack of experience more than age.

Solomon’s request for God is wisdom in dealing with national matters. God was pleased with this request and granted him the request along with riches and long-life (as long as he obeyed God). The parameter of the answer is interesting. Solomon would be the wisest person to ever live but would only be the wealthiest of his time. Solomon then returns to Jerusalem to worship God.

Today we have opportunity to boldly approach God (Hebrews 4.14-16) knowing we have our requests answered when they are in alignment with His Word and will (1 John 5.13-15). We also have Christ, who is the essence of wisdom and knowledge, indwelling us (Colossians 2.3). So, what are we doing with this great privilege?

Verses 16-28

These verses display the wisdom of Solomon. What should catch your attention is that the lowest of the low had access to Solomon. How do you display the insight God through His indwelling Spirit and His Word give to you?

Psalm 119.25-88

Psalm 119.25-88

ד Daleth Verses 25-32

The psalmist begs God to revive him. This word (היח)occurs 16 times in this psalm. It means to be restored to the life we were intended to live. Its root implies that God will make known what it means to live. So, revive me is to restore me to the state I was meant to be in at creation and make known to me the way that I can get there through Your Word (דבר).

The psalmist is asking God to give him a growing knowledge that leads to righteous living (27). The purpose is beyond knowing what is right, but is living what is right and proclaiming what is right. The psalmist wanted to be known as one who was attached to the Word of God. He states in verses 25 and 31 that his desire is to cleave to God’s Word. This is the same word used in Genesis 2.24 that describes marriage (דבק). The spelling is similar to that of “word.”

The psalmist informs us that holiness is a choice we make (30) and is not the natural state of man. If left to ourselves, we will drift toward sin not holiness. What choices are you making today that present God to others? Can they see the God you choose to follow in the words and activities you involve yourself in?

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Fill Me (Psalm 119) by the Parachute Band

ה He Verses 33-40

In the first five verses, the psalmist gives five requests. He asks God to teach him, explain to him, lead him, cause his heart to turn, and to turn his eyes from evil. What a prayer for the Christian to involve himself in on a daily basis. Worthless things are those things forbidden by God in His Word. Pray these petitions today.

Are you seeking your own satisfaction or the life God created you to live (36 cf. 1 Timothy 6.6-10)?

ו Waw Verses 41-48

Jesus told us that God’s Word is Truth (John 17.17) and that Truth sets us free (John 8.32). This is what the psalmist is expressing here. When we rightfully understand God’s commands, we see them as freedom not bondage for it frees us from the consequences of sin.

ז Zayin Verses 49-56

The psalmist asks God to remember His Word to help him in his time of distress. God’s Word is our comfort. Read the opening account of Howard Rutledge’s experience in Vietnam and how the Word of God brought comfort.

When those around us forsake the Word of God, what is our response? The psalmist gives us the correct response in verse 53–Horror or “hot indignation” (RSV). Is this your reaction when you see people who should know what to do purposefully forsakes doing it? It should. When you look in the mirror, do you see one of these people? Obedience to God’s Word produces blessings (56 cf. 1 Timothy 4.8).

The psalmist sang forth the Word of God wherever he went. What does your day look like? Do you all the circumstances of your day to dictate what and how you are doing? Or, do you allow the truth of God’s Word to determine your day? Sing a song of praise.

ח Heth Verses 57-64

If God is all we need and we know this, temptation flees us because we do not see a need for what the temptation may bring.

Acts 16.25 illustrates the point of Psalm 119.62. Our circumstances do not determine our state of mind. It is our fellowship with God that does.

Remember that fellowship with others enhances our understanding of Scripture and our fellowship with God. Remember the truth in 2 Timothy 2.22.

ט Teth Verses 65-72

God disciplines us to keep us on the path He has designed for us (Hebrews 12.5-11). Verse seventy describes a person who is insensitive to spiritual needs. He is a man “with a heart as fat as grease.” Only those who follow God can do good things for God indwells Him who is good (Matthew 19.17).

Our best defense when falsely accused is to continue living the life God has called us to live and let God take care of the accusers. This is truth both spiritually (Zechariah 3.1-5) and physically.

י Yod Verses 73-80

God made each one of us (Psalm 139.15-16). He designed us for a purpose (Ephesians 2.8-10). His Word is key to live the life He crafted us to live. When I live my life according to His Word, there is no shame to Him or to me. It is only then that we are choosing not to sin.

כ Kaph Verses 81-88

There are times when God’s answer to our prayers is not yet or even no. Here it is a not yet for the psalmist. He still chooses to trust God to do what God does despite how it may appear to others.

Psalm 119.1-24

Since we are strangers and pilgrims on this earth (1 Peter 2.11), we need a guide for our journey. That Guide is the Holy Spirit who indwells us. He uses His written word to guide us on our journey. When we take our eyes off His Word, we take a turn toward destruction. The importance of studying and knowing the Scripture is overwhelming here. Christianity is not a felt religion, it is a knowing relationship with a God who reveals Himself to us in His Word. Your life reflects your knowledge and application of God’s Word. How are you doing?

Psalm 119.1-24

Aleph (א) verses 1-8

This section presents the key to understanding this particular psalm (all the Bible really). It is to walk in the ways of God. The nature of such a man is found in the actions he takes. He walks in God’s ways, keeps God’s laws, and seeks God’s truth. When Paul tells us to take every thought captive and make it obedient to Christ, he is applying what these verses are telling us (2 Corinthians 10.4-6).

When we do this, we are allowing God to work in and through us, which, in turn, allows us to live the life for which He created us. This life is one that is increasingly characterized by the leaving of sin, which produces shame, and the turning to God (2 Timothy 2.22 and 1 John 1.5-2.1, 3.9, and 5.18). To truly live the life God called us to live, we must go from knowledge to practice.

The Word in Life Study Bible (1997) presents this chart for Psalm 119.2:

119:2 THE BENEFITS OF OBEYING THE BIBLE

Psalm 119:2 promises blessings for obeying God’s Word (or “testimonies”) and seeking the Lord with one’s whole heart. The psalm goes on to mention or allude to a number of these benefits:

  • Avoiding sin and pursuing godliness (Ps. 119:3, 11, 36, 102, 133).
  • A motivation and basis for praising God (119:7, 171).
  • A pure lifestyle (119:9).
  • Readjustments in our priorities (119:14, 92) and values (119:16, 20, 37, 48, 72, 103, 111, 127).
  • Insight into our purpose on earth (119:19, 32, 125).
  • Avoiding and learning from God’s rebuke (119:21–22, 67, 71, 75, 118).
  • A basis for evaluating criticism and opposition (119:23, 41–42, 51, 61, 69, 84–88, 98, 161).
  • A source of wisdom and guidance for day-to-day life (119:24, 66, 105, 130, 176).
  • Encouragement, hope, and comfort (119:25, 28, 41, 49–50, 52, 55, 61, 81–83, 114, 166).
  • Something valuable with which to occupy our minds (119:27, 55, 62, 97, 147–148) and conversation (119:46, 164, 172).
  • A basis for truth, honesty, and integrity (119:29–30, 99–100, 104, 163).
  • A sense of freedom (119:45).
  • A source of new songs (119:54).
  • An accurate basis for self-examination (119:59).
  • Fellowship with like-minded believers (119:63, 79).
  • A solid foundation for our faith (119:66, 89–90).
  • Protection and peace (119:114, 165).
  • The ability to discern right from wrong (119:136, 138–139, 158).
  • A motivation and basis for prayer (119:169–170).
  • The Lord’s help (119:173–174).

Which of these are you not experiencing today? This is an area of prayer and discipline for you.

Beth (ב) verses 9-16

When my life is planned around God’s Word, I will live a life that is pleasing and holy to Him (Romans 12.1-2). The sure way to accomplish this is through Scripture memorization that leads to acting upon what is memorized. Remember that memorization is not for the moment but for life. If you truly have memorized a verse or passage that becomes your guide throughout life. You know it. You apply it. You do not forget it.

Gimel (ג) verses 17-24

The study of God’s Word needs to be a regular exercise done on a daily basis. This would include meditation, which is to eat as a cow would chew cud. Chew for a bit, let it digest for a while, chew on it again, let it digest again. Repeat this process throughout the day. When we daily meditate on God’s Word, He brings joy into our life. Read these couplets to see the connection Psalm 119.15-16, 23-24, 47-48, 77-78.

A great verse to pray when beginning any Bible study is verse eighteen. The psalmist implores God, as should we, to open his eyes to the wonderful truths or principles in God’s Word. This is the work of the Holy Spirit and is necessary to understand what God’s Word means and how we can apply it to our lives (Daniel 5.11-14, John 16.13-15).

Since we are strangers and pilgrims on this earth (1 Peter 2.11), we need a guide for our journey. That Guide is the Holy Spirit who indwells us. He uses His written word to guide us on our journey. When we take our eyes off His Word, we take a turn toward destruction. The importance of studying and knowing the Scripture is overwhelming here. Christianity is not a felt religion, it is a knowing relationship with a God who reveals Himself to us in His Word. Your life reflects your knowledge and application of God’s Word. How are you doing?

Introduction to Psalm 119

With each of the phrases, the psalmist expresses the multi-faceted response mankind can have with regard to God’s Word. A thoughtful man would praise and thank God for it, pray that his world, nation, and family would keep it; pray that his own sould would be both comforted and convicted by it, pray for an understanding of it, pray for those who reject it would be judged by the same standard those who keep it will by (that is by God’s Word), and a plethora of more.

Introduction to Psalm 119

The writer of this psalm, some attribute it to Ezra, loves God’s Word. This psalm portrays the majesty of God’s Word without even reading it. The psalmist wrote 352 lines, 176 verses, 22 stanzas, beginning each verse of each stanza with the corresponding letter of the Hebrew alphabet. The structure alone show his love for God’s Word and the value he ascribes it. From beginning to end, this acrostic displays the grandeur of its subject. As always, I ask you to attempt this with the English alphabet. Write 208 verses contained in eight verse stanzas while placing the initial letter of each verses as the letter of the alphabet, from A to Z. Time. Energy. A thesaurus.

A synonym for God’s Word is used in all but three verses (84, 121, and 122). These are some of the key phrases:

  1. Law (תורה) occurs 25 times. It comes from a verb meaning “to teach.” It directs attention to the first five books of Scripture, the Torah or the Pentateuch. It emphasizes that God has taught us in His Word what He requires of us. A key verse is Psalm 119.44.
  2. Testimonies (עדה) occurs 23 times and emphasizes the content of God’s Word. A key verse is Psalm 119.2.
  3. Precepts (פקודים) occurs 21 times and brings instructions God to man. A key verse is Psalm 119.69.
  4. Statutes (חקה) occurs 22 times and implies permanence of the Word and its unchangeable worth. In light of what our country is doing today with documents like the Bible and the Constitution, is it any wonder we are in trouble? A key verse is Psalm 119.16.
  5. Commandments (מצוה) occurs 22 times and assumes those who hear will obey. A key verse is Psalm 119.166.
  6. Judgments (משפט) occurs 22 times and refers to God Word in light of a judge who is promoting His standard. Jesus prayed that God’s kingdom would come to earth as it is in heaven (Matthew 6.9-10). This is the idea presented here. A key verse is Psalm 119.7.
  7. Word (דבר) occurs 23 times and is a word used for God’s Words. A key verse is Psalm 119.9.
  8. Word (אמרה) occurs 19 times and comes from the verb “to say” and presents the content of what is spoken as coming from the mouth of God. A key verse is Psalm 119.11.

Other terms mentioned in this psalm that could be considered synonymous with God’s Word are ways (3, 37), name (55), and faithfulness (90).

With each of the phrases, the psalmist expresses the multi-faceted response mankind can have with regard to God’s Word. A thoughtful man would praise and thank God for it, pray that his world, nation, and family would keep it; pray that his own soul would be both comforted and convicted by it, pray for an understanding of it, pray for those who reject it would be judged by the same standard those who keep it will by (that is by God’s Word), and a plethora of more.

For the purpose of this site, Psalm 119 will be divided into four unequal bites. We will first look at Aleph (א) through Gimel (ג), which is verses 1-24. Our second look will be Daleth (ד) through Kaph (כ), which is verses 25-88. Our third look will be Lamed (ל) through Mem (מ), which is verses 89-104. With our last look at Nun (נ) through Tau (ת), which is verses 105-176.

Psalm 91

Our only sense of security in this world is our fellowship with God, which is based on His establishing a right relationship with us in Jesus.

This psalm was missed at the beginning of this study.  Although it is here, it should be the second one in these writings.

Psalm 91

Although this psalm has no name associated with it, Jewish practice is to assign an unnamed psalm to the previously named psalm. Therefore, this would be a psalm of Moses. The devil showed us that this psalm is a messianic psalm when he used it in his temptation of Jesus in Luke 4.10.

  • Verses 1-8-When we are in fellowship with God, we are protected.
  • Verses 9-16-Our continued sense of peace and security is only found in our fellowship with God.

Our only sense of security in this world is our fellowship with God, which is based on His establishing a right relationship with us in Jesus.

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