Tag: Chronicles

Psalm 133

When the unity God has given us is lived out, we are blessed and we bless those around us as-well. We live the life God created for us to live and we are blessed. We also display the love of God in such a way that those around us want that life too.

Psalm 133 (Possibly written after 1 Chronicles 12.38 occurred; read the study.)

Verse 1-This short psalm focuses our attention on unity (as does Jesus in John 17). This is also a Psalm of Ascents with David as the author. Therefore, the focus of the unity is found in Zion, or Jerusalem. A summary of the passage, then, could be: In order to dwell together in unity we need to participate in corporate worship together. Hebrews 10.19-25 focuses on our need to assemble together. It is housed in a passage on accountability (Hebrews 10.26-31).

Verse 2-Looking at the imagery in verse two we see hyperbole being used to represent the all-consuming grace of God pouring over the unified tribes. The High Priest wore a breastplate on which were the twelve stones representing each tribe. As God’s Spirit or grace, the oil, was poured down, it encompassed all the tribes. The unity was there, now it is blessed by the presence of God.

Verse 3-Mount Hermon is geographically for the Israelites what Aaron was spiritually for them. God proclaimed that He would bless the Israelites with water from Mount Hermon (Leviticus 25.21 and Deuteronomy 28.8). This blessing comes through the source of the Jordan River and through the gathering of clouds that produces the rain (or the dew) for the entire land. God uses His creation to bless His creatures.

When the unity God has given us is lived out, we are blessed and we bless those around us as-well. We live the life God created for us to live and we are blessed. We also display the love of God in such a way that those around us want that life too.

David proclaims unity that needs to be lived out. The unity is there, but it needs to be acted. Jesus proclaims our unity. We do not need to pray for unity, but we need to live out that unity (Ephesians 4). If you notice, the unity in Ephesians is also couched in the concept of corporate worship and the working out of the gifts with which the Holy Spirit has endowed each believer. How are you holding yourself accountable through the unifying presence of God in the lives of fellow believers?

An outside link to Mount Hermon.

1 Chronicles 12

1 Chronicles 12 (cf. 1 Samuel 22, 27, 29, 30)

Our studies in 1 Samuel (22, 27, 29, and 30) covered the material found in the first twenty-two verses of 1 Chronicles 12. So, refer to them for now (more on this chapter will come in the future).

This chapter details the tribes that were loyal to David. Notice in verses 29-30 that some were still loyal to Saul. It was not a clean transition to the throne for David. Looking at verses 38-40, we can see the celebrations that occurred when David was finally proclaimed king over all Israel.

For further insight into these verses refer to these previous studies:

Probably the greatest contrast gathered from these verses is how David and Saul gained followers. When these verses are read, we see that David attracted followers. They were drawn to him. Saul had to draft men into his army (1 Samuel 14.52). Our character and the work of the Holy Spirit in our lives attract others to our ministry. What is your character like? How is the Holy Spirit working in you today?

Look over this chapter again. Focus on these verses: 2, 8, 15, 16-18, 32, 33, and 38. What did you notice about these people who were attracted to David? Would you meet these qualifications? Jesus calls each one of us to His service. Does He attract you? Are you qualified for service or has sin stained you for this season? Are you skilled? Yes. The Holy Spirit has gifted you. Are you trained?  Second Timothy 2.15 requires us to do this work. Are you fearless? Again, 2 Timothy 1.7 proclaims that God has given us a spirit that should be fearless. Are you loyal? This is your decision. Will you follow Him regardless of the command? Will you follow His Word and His leaders and help others to do the same? Do you see what is going on around you and desire to change things for God? This is the list. How do you match-up? The good news is that God can qualify you as you surrender to His Word, His will, and His way.

2 Samuel 5.1-10

Are you proclaiming the One who is greater than David, Jesus, as King of your life? If so, your faith and ability to do great things will increase. The more we lean on God and allow Him to rule our lives the greater our life will be primarily due to our living the life that He created for us to live. How strong are you today? What does your daily workout look like?

2 Samuel 5.1-10

Due to the method of this study, in that we are attempting to do a chronological study of the events of the Old Testament, we are studying the first ten verses of 2 Samuel 5. These verses coincide with 1 Chronicles 11.1-9. We will look at 1 Chronicles 11 next before we return to complete 2 Samuel 5. For the remainder of 2 Samuel and the books of the Kings, we will work with simultaneously with the Chronicles.

This chapter provides the third anointing of David being king. Here it is an anointing by all the tribes of Israel to be king over Israel.  Second Samuel 2.4 points to the Southern tribes anointing David king over Judah. First Samuel 16.13 is the most important anointing given by Samuel prophetically proclaiming David to be the great and future king over all Israel. Verse two represents the people’s belief that Samuel’s anointing of David to be king over all Israel was indeed an act of God anointing David. The Israelites were obeying God’s will and proclaiming David the rightful king.

Hebron is an important city in the life of Israel. It is here the patriarchs, except for Rachel, were buried (Genesis 23.2; 25.9; 35.27-29; 49.29-33). It is one of the oldest cities in the world that is still in existence. The Cave of Machpelah is still there; however, it is covered by a mosque (background information from Jewish Virtual Library).

David is called in verse two a shepherd and a ruler (or prince). When this terminology is compared to Ezekiel 34.23-24, we see a comparison to the coming Messiah. David, then, is a type of Christ who is to come. More will be developed on this concept at a later date. The term “Messiah” means “anointed one.”

We see the years of David’s reign given in verse five. David reigned more than forty years, from the age of thirty (Jesus’ ministry began at thirty too) and he was king until he was in his seventies.

The Jebusites (those who dwelt in what is called Jerusalem today), were confident in their ability to defend their capital. They thought it was impenetrable (6). When a topographical map of the surrounding area is viewed, it is reasonable for the Jebusites to think that the city was impenetrable. The Jebusites held this territory since the days of Joshua (Joshua 15.63). This is one reason David sought the city. God gave the city to David and to Israel (10). Remember, with God all things are possible if He desires them for us.

David’s plan of attack seems to be an attack on the water system of Jerusalem. Later, King Hezekiah would use this as a means of defense (2 Chronicles 32.2-4).

The first mention of “Zion” found in the Bible is in verse seven.

As 2 Samuel 3.1 reminds us, David’s claim to be king grew greater than that of Saul; so, we see here in verse ten, that David became greater and greater because God was with him. Just as Saul became weaker because God had left him, so David became stronger because God was with him.

Are you proclaiming the One who is greater than David, Jesus, as King of your life? If so, your faith and ability to do great things will increase. The more we lean on God and allow Him to rule our lives the greater our life will be primarily due to our living the life that He created for us to live. How strong are you today? What does your daily workout look like?

1 Chronicles 10

When God sees your life, what does He see? Does He see a trend of disobedience leading to destruction or of obedience to His Word, will, and way leading to abundant life? Try Journaling a week of your life to see where you stand.

1 Chronicles 10 (1 Samuel 31.1-13; cf. the study from 1 Samuel 31)

This chapter is a review of the death of Saul with an addition in verses 13-14. This is where we will concentrate this short study.

Ezra, the writer of the Chronicles, gives two reasons for Saul’s death and informs the reader of whom actually killed Saul. Saul did not obey the Word of God nor the way of God. He decided to offer his own sacrifices (see the study in 1 Samuel 13) and payed homage to himself (1 Samuel 15), and then consult a medium (see the study in 1 Samuel 28).

Verse fourteen informs us that God killed Saul. Saul’s death was not by his own hand but by the hand of God. God had let Saul pursue the desires of his heart, which led to death (Proverbs 14.12).

When God sees your life, what does He see? Does He see a trend of disobedience leading to destruction or of obedience to His Word, will, and way leading to abundant life? Try Journaling a week of your life to see where you stand.

Psalm 88

Think of your darkest time, did you quit praying? Remember to focus on Him not on the circumstances.

Psalm 88

This is the last psalm written by a Korahite. This particular Korahite was Heman the Ezrahite. He is either the grandson of Samuel (1 Chronicles 6.33, 1 Chronicles 15.16-22, 1 Chronicles 25.5) who served in solitude leading to the nation rejecting his father and wanting king Saul (cf. the studies from 1 Samuel 3, 1 Samuel 8.1–9, and 1 Samuel 10.23–25). Or, he is from the tribe of Judah and served under Solomon (I Kings 4.29-34). It is believed that he was stricken with leprosy. Either one serves well as their lives fit the psalm: rejected because of sin or rejected because of leprosy. For this post, the grandson of Samuel is chosen as the best fit for the author in that he is a Korahite and a musician in David’s service.

It is written either to a known tune or to an instrument meant for gloom (Mahalath Leannoth). It is a contemplative song used for reflecting on the state of the nation or an individual (Maskil).

This dirge is presented in four stanzas: Heman’s plea (1-2), Heman’s wrestle with death (3-7), Heman’s wrestle with God (8-10), Heman’s continuation with God (11-12), Heman’s plea (13-18).

Verses 1-2-Although this psalm is dark and without written hope, the ray of hope evidence in this and the closing stanza is the knowledge to go to God. Heman turns to God despite what is going on around him. As this psalm is read, we naturally think of the opening chapters of Job where he proclaims: “Though He slay me, yet will I trust Him” (Job 13.15).

Verses 3-7-In these verses, Heman gives testimony that it is God who has placed him in this situation. Whether it was by sin or sickness, God allowed Heman’s circumstances to overcome him like a flood. This is the sovereignty of God.

Selah-When we are faced with situations that are overwhelming us, do we acknowledge God’s presence and power?

Verses 8-10-Although verses 8-12 belong together, Heman chose to ask us to pause at the end of verse ten, so we will divide these verses in two parts. He has been rejected by those around him either because of sin or because of sickness (leprosy). He feels as though he is about to die. Yet, he still calls to God each day.

Selah-How tired of calling out to God do we get? Are we exasperated by the delay or the “no” we receive from God in our prayer? Some day I will post a study on prayer; until then, remain persistent. He does incline His ear toward us (1-2).

Verses 11-12-Heman reminds God that the dead do not praise Him. We need to remember to state God’s Word as part of our prayers.

Verses 13-18-No matter the depth of anguish he is experiencing, Heman returns to God and recognizes His hand in all things. He is never given a reprieve from his pain; thus, this psalm is considered the darkest in all 150 chapters of this book.

Think of your darkest time, did you quit praying? Remember to focus on Him not on the circumstances.

Psalm 43

When God acts for us, do we communicate who He is and what He has done for us to those in our area of influence? Are we so committed to Him that we broadcast His glories to those around us? We see in this Psalm that the personal worship must become corporate or else there is still despair. Are you living your life in front of others in such a way that they see your worship of God and you see their worship of God (living life for Him)?

Psalm 43

This psalm appears to have been written during the time 1 Chronicles was written. It is from the perspective of someone in exile desiring to return to Zion (Jerusalem). Some have seen this as a look at the remnant of Israel during the Tribulation Period found in Revelation with the antichrist deceiving them (MacDonald, W., & Farstad, A. 1997).

The Septuagint combines this psalm with Psalm 42. The refrain of verses gives credibility for this.

Verses 1-2-The Psalmist begins his plea to God for help with terms used in court. He asks God to contend or argue his case and to defend him before the court. He pleads for God to do what God does, be just, be true, and bring salvation. The Psalmist realizes that there is no hope outside of God and that in God is deliverance.

Verses 3-4-The Psalmist brings out the truth that is missing those in from verses one and two. He is light not darkness or oppression, He is truth not deceit, He leads to life not destruction. The Psalmist proclaims his intent based on the activity of God in his life. The natural progression of faith is culminated in worship of God whether in music, words, life, voice, or whatever you have that can proclaim His worth (1 Corinthians 10.31).

Verse 5-This Psalm ends where the previous Psalm ends (Psalm 42.5, 11). When our hope is placed in God alone, we have no need for depression, darkness, doom, or deception. When our hope is in Him, we have praise, light, life, and truth. If you noticed, the Psalmist asked three times “Why are you down?” (once in Psalm 42 and twice in Psalm 43). He answers with hope. It is the assurance that God is in control of all things that lead us out of darkness and into light.

When God acts for us, do we communicate who He is and what He has done for us to those in our area of influence? Are we so committed to Him that we broadcast His glories to those around us? We see in this Psalm that the personal worship must become corporate or else there is still despair. Are you living your life in front of others in such a way that they see your worship of God and you see their worship of God (living life for Him)?

2 Samuel 3

Verse one gives the ending of the story of the transfer of the kingdom from the house of Saul to the house of David (2 Samuel 1-4). Ish-bosheth’s (or Abner’s) reign will weaken to the point that David’s reign, which is growing stronger, prevails.

2 Samuel 3

Verse one gives the ending of the story of the transfer of the kingdom from the house of Saul to the house of David (2 Samuel 1-4). Ish-bosheth’s (or Abner’s) reign will weaken to the point that David’s reign, which is growing stronger, prevails.

David was a polygamist. This chapter introduces his seven wives as does 1 Chronicles 3.1-4. His family tree is interesting to peruse. His six sons are mentioned, but not his daughter Tamar whose brother was Adonijah. These children will cause David much grief as the story unfolds in 2 Samuel. As we continue our studies, we will encounter one of the most dysfunctional families in history.

Abner is still in control in this chapter until his death. He is accused of attempting to become king and removing Ish-bosheth by sleeping with Saul’s concubine. This will be explained further when we get to 1 Kings 1 where the same thing happens with David and Adonijah.

In this accusation by Ish-bosheth, Abner transfers his loyalty to David. He promises to unite Israel under David from Dan, which is in the far north, to Beersheba, which is in the far south. David and Abner came to terms to transfer the kingdom from the house of Saul to the house of David. The first term was that David would receive his first wife Michal back into his house. This was done to strengthen David’s claim to the throne.

This chapter unfolds fear in the lives of each character mentioned. Abner feared losing control, Ish-bosheth feared Abner, Paltiel feared Abner and losing Michal, Abner feared Joab, the people feared the Philistines.

All these happenings with Abner were while Joab was away. If you remember from the last chapter, Abner killed Joab’s brother Asahel. Joab was seeking revenge and was angered with David for allowing Abner to leave. He disguised it as fear for David’s life and kingdom. Under false pretenses, Joab has Abner meet him by a cistern just north of Hebron. This is important because Hebron was a city of refuge (Joshua 20.7). The men could not seek revenge on Abner in Hebron, so the took him just outside the city. This was far enough away for Joab and his brother, Abishai, to meet with and revenge the death of their brother. They killed Abner in the same manner that he killed their brother, a wound to the stomach. As David hears of the matter, he washes his hands of the deed proclaiming innocence (Deuteronomy 21.6-9).

The nation and the king mourn the loss of Abner. David does so because Abner was a prince, part of God’s anointed under Saul’s kingdom. Just as David mourned and eulogized Saul and Jonathan in chapter 1, so he does here. David proclaims his nephews are too violent for him. Yet, they are considered the three heros of his army. The curse on their family is worthy of discussion. However, it will wait for another day.

Where do you find your strength? David found it in the Lord, Abner found it in politics, Paltiel found it in Michal (a claim to the throne), Ish-bosheth found it in his title, and Joab found it in anger. Whom are you imitating today?

1 Samuel 31

This is a short chapter highlighting the death of Saul and his sons on Mount Gilboa. A parallel passage is 1 Chronicles 10.1-14. A note on why the two books of the Chronicles were written. They parallel, for the most part, 1 and 2 Samuel. However, they are written after the return from the exile in Babylon as a reminder of what is necessary for success in the kingdom.

1 Samuel 31

This is a short chapter highlighting the death of Saul and his sons on Mount Gilboa. A parallel passage is 1 Chronicles 10.1-14 (cf. the study on 1 Chronicles 10). A note on why the two books of the Chronicles were written. They parallel, for the most part, 1 and 2 Samuel. However, they are written after the return from the exile in Babylon as a reminder of what is necessary for success in the kingdom.

This is a gruesome death. Saul was pierced with an arrow. He knew he was to die. He asked his armor-bearer to finish the deed lest he be tortured (Judges 9.54). He said he would not do it because his chief job was to ensure the king remained alive. Saul killed himself. The armor-bearer followed suit. This will play big in 2 Samuel 1. That day Saul’s sons died with him.

The Philistines found their bodies and triumphed throughout the land. They hung the bodies on a wall in Beth-Shan (Judges 1.27). Beth-Shan is about sixteen miles from what is known as the Sea of Galilee today (Sea of Chinnereth). It was later renamed Scythopolis which roughly translates to “city of barbarism” or “sin city.” The men of Israel in Jabesh-Gilead found out, they stole the bodies and buried them.