Psalm 33

As this psalm is read, the personal relationship and fellowship God desires with humanity are evident. He created all, not evolution (6-7). He looks from heaven to see man and interact with him (13-19).

Psalm 33

As in Psalm 29, praise is based on the worthiness of the object to be praised. In this case, God is far above all other things and is most worthy to be praised (see our study on Psalm 29).

The psalm is neatly divided into three parts:

  • The call to praise God (1-3)
  • The reasons to praise God (4-19)
    • He has proven faithful to His Word (4-9)
    • He has done so by His work (10-12)
    • He is righteous and steadfast in how He deals with us (13-19)
  • A prayer to God (20-22)
    • We wait on Him
    • We are glad in Him
    • We hope in Him

As this psalm is read, the personal relationship and fellowship God desires with humanity are evident. He created all, not evolution (6-7). He looks from heaven to see man and interact with him (13-19).

He also is involved with nations (10-12). How far has our nation gone from His watchful eye? Nowhere. How far have we gone from His will?

Psalm 73

The wealthy and those who are at ease in this life are living on a slippery slope leading to destruction. The condition of the United States in this era (post 2008) is evidence of this truth. In a moment of time the nation went from apparent wealth and ease to devastation and poverty.

Psalm 73

A psalm written by Asaph. This Psalm is quite like Psalm 37 and Psalm 49 (see comments on Psalm 49).

The psalm is written as a teaching poem. It begins with temptation (1-3), description of the wicked (4-14), the wicked will perish (15-20), uncertainty (21-24), victory (25-26), destruction of the wicked (27), and trust in God (28).

Verses 1-3-Asaph recognizes that God is good both in the opening and closing verses. He begins and ends with the goodness of God. However, in-between he reminds us of ourselves. We are tempted to be envious of those who have more than us. We see the grass as always greener in someone else’s house. We covet, envy, and forget that God is indeed good. When we see a desire or a felt need not being met, it is quite easy to forget all the blessings we have due to the focus on the one thing that is missing. Most cases of adultery begin this way.

Verses 4-14-Although Asaph sees the wicked, he is still envious of them. He sees their life of ease and his harsh life and seeks their existence (cf. Malachi 3.13-15). Verses 11-12 show the perversity of their minds. They presume they can hide their sin from God, if there is such a being.

These verses depict not merely the corrupt but those who laud them as celebrity. The people praise the very ones who cause them grief. This is the United States today.

Verses 15-20-Asaph regains focus, not on what he does not have but on who has him. When we are perplexed over the issues of life and its seeming injustice, we need to spend time in God’s presence in order to regain an understanding of who He is and who we are in Him.

The wealthy and those who are at ease in this life are living on a slippery slope leading to destruction. The condition of the United States in this era (post 2008) is evidence of this truth. In a moment of time the nation went from apparent wealth and ease to devastation and poverty.

Verses 21-28-When we are embittered by the successes of those around us, we need to be reminded of who God is in this world. As we draw near to Him, we gain a better perspective on this life.  James 4.8 promises that when we draw near to God, He will draw near to us.

Chris Tomlin’s song “I Will Rise” is good to listen to (it contains verse 26).

Psalm 85

The writer wants us to pause and think about how God has restored us and has forgiven us of our sins. Pause, take a moment, and meditate on what God has done for you. As a Christian we have much to be thankful for; so, what are you thankful for in terms of what God has done for you?

Psalm 85

The origins of this psalm are unknown. What can be determined in context is that it was written after the Babylonian Captivity because the author refers to God’s wrath being removed (3), the desolation of the land (12), and the need for God to restore it for the people (13).

Again it is written by a Korahite (as mentioned in Psalm 44). It is played on the Gittith. This psalm of national lament can be divided into three parts.

Verses 1-3-The writer is expressing his thanks to God for delivering them from the Babylonian Captivity and forgiving their sins.

Selah-The writer wants us to pause and think about how God has restored us and has forgiven us of our sins. Pause, take a moment, and meditate on what God has done for you. As a Christian we have much to be thankful for; so, what are you thankful for in terms of what God has done for you?

The writer then continues with what God has done in terms of showing His mercy by removing His discipline.

Verses 4-7-The writer knows the sins of the nation brought God’s discipline on them. He knows that until God restores them to their land and brings normalcy, the effects of God’s wrath are still on them. Until they are back in the land, until they are “revived” (given new life), until they have experienced God’s salvation, they still feel the effects of God’s discipline. He desires that God’s name be proclaimed because of what God has done (Habakkuk 3.2) not because of the sins of the people.

Verses 8-13-The anticipation of God’s answer is evident in verses 8-9. It is based on His Word (repentant people calling to Him) and His character.  Isaiah 32.17 describes that closeness that righteousness and peace have with each other. There is no peace unless righteousness comes.

When we turn to God in repentance for our known sins, He restores right fellowship with Him. In doing this, He brings peace. As we dwell on what He has required, He is present, which is peace (Philippians 4.8-9).

Psalm 14

The foolishness of man in his attempt to live without instruction from the One who made him is great. It is also prevalent today. Can you see this not only in the world that disowns God but in His church which proclaims Him?

Psalm 14

This Psalm is almost identical to Psalm 53 (see our study).

Verse 1-Our discussion in Psalm 10 already described the fool. Psalm 53.1 adds emphasis to it as well. It may begin individually but it will end corporately. There is none who do good (Romans 3).

Verse 2-Psalm 33.13-14 and Romans 3.11 shed light on this verse. God looks for good and finds none. This is much like what happened with Sodom and Gomorrah (Genesis 18.22-33). God seeks and finds none who are good. This is also evidenced in Judges (Judges 2.19).

The reason behind this is that there is none who are good, except God. This was Jesus response to a man who inquired how he might have eternal life (Mark 10.17-27). He seeks today and only finds good in those who follow His Son.

Verse 3-David continues to explain why there are none who do good. It is because they seek only their own pleasure as they walk astray from God’s good pleasure. Paul tells us the same thing in Romans 3.12 and Isaiah shows this truth in Isaiah 53.

Verse 4-David is describing how the nations who do not know God treat His people. They devour them because they do not know Him.

Verses 5-6-All the plans of man are nothing in the eyes of God (Psalm 2see our study). He allows them to make their plans. But, it is He, who protects and helps the needy. We are the needy (Psalm 40.17).

Verse 7-Romans 11.25-27 sums up this verse in declaring God’s deliverance is in the forgiveness of sin.

The foolishness of man in his attempt to live without instruction from the One who made him is great. It is also prevalent today. Can you see this not only in the world that disowns God but in His church which proclaims Him?

Judges 19-21

Today it is my goal to finish Judges with another strange story. I wonder when people read the newspaper two-hundred years from now if it will sound like this.

Today it is my goal to finish Judges with another strange story. I wonder when people read the newspaper two-hundred years from now if it will sound like this.

The book of Judges ends with the logical conclusion to the way it began, that is disobedience, life without a ruler, doing what was right in their own eyes. The last two chapters presented personal idolatry becoming national idolatry. This also sounds like the State of the Union address last night. These next three chapters present another Levite, more civil unrest, and the close annihilation of a tribe. It all began with a family squabble with another family residing in Ephraim (Samaria). It seems as though this is the beginning of a horror movie. Read Judges 19.1-21 in light of that because what follows is horrific. This is what happens when man is left to himself.

The Levite’s concubine, think a wife here, leaves her husband and goes home to Bethlehem because of she was angry. He loves her, chases her, and desires to bring her back home. After some time with her family, they return home. Instead of staying the night in Jebus (later called Jerusalem) because it is populated by the Jebusites, they travel onto a safer city, one that is populated by Israelites.

They arrive in Gibeah, of the tribe of Benjamin. The people show no hospitality, which is a sin. Late into the evening an old man puts them up for the night. This is the setting.

The nation of Israel, at least this group of Benjamites, is practicing homosexuals and ones who wantonly rape male travelers. I will have to research this portion of the Old Testament a bit more because it is, on the surface, hard to explain. The men of the city attack the man’s house in order to rape the Levite. The man would have nothing to do with this. Instead, he offers his virgin daughter and the concubine for the men to rape. This also happened at Sodom and Gomorrah. The men did not want the women but clamored for the Levite. The Levite threw his concubine, think a slave here, to the men who abused her through the night so much so that she died in the morning.

The Levite carried her home, butchers her into twelve pieces, to represent the twelve tribes, and mailed a piece of her to each tribe with a threat.

Chapter 20 describes a sorrowful Israel bringing justice upon the Benjamites. The attempt was to discipline and purge the nation of the sin that was committed in Gibeah. God says to destroy such people from the nation of Israel. What would have happened if the church was living out what God had called her to live out during the last century? Would our nation be different? I believe so. We, the church, are at fault for not standing on God’s Word, doing what He has called us to do. I am not stating that we should have killed all homosexuals. I am stating that if we established orphanages, reached out to homeless, widows, impoverished (Matthew 24-25), that when the time of the sexual revolution began, the voice of the church would have been honored.

Back to Judges 20. Instead of punishing the men who committed the crime, the Benjamites thought it better to go to war against their brothers. Four hundred thousand men fighting against one tribe. Benjamin loses. During this horrific time, the other tribes kept going to God asking Him what to do. In order to discipline and purge, He commanded they keep fighting. Only six-hundred men survived.

Chapter 21 is the ultimate in dating. Since no one who fought could give wives to the surviving men, the tribe of Benjamin would no longer exist. One city did not fight. Because of this, they were to be killed (another item to research). Since they had four-hundred virgins there, these would survive and they could be given to the six-hundred Benjamites. Doing the math, there are two-hundred more men than women.

The plan was to send the remaining uncoupled men to Shiloh to “kidnap” a wife for themselves. This way the tribes would be blameless because they did not give the daughters to them. So, the Benjamites survived.

The telling verse is verse twenty-five: “In those days there was no king in Israel; all the people did what was right in their own eyes.” When I read this, I read the people did not desire God, so they did what they thought was right, which led to destruction.

There is a way that seems right to a man, but in the end it leads to destruction (Proverbs 14.12). What path is our nation, our family, yourself taking right now?

Tomorrow Ruth.

Judges 17-18

Here we go with another strange story from the book of Judges.

Here are two maps to help you see the places: Israel in Canaan and The Kingdom Years.

Here we go with another strange story from the book of Judges.

Here are two maps to help you see the places:  Israel in Canaan and The Kingdom Years.

Judges 17.6 reminds us of the times–there was no king in Israel and the people did what was right in their own eyes. I think this is a sad commentary on those days and for these days. We, in areas of our lives, live as if there were no ruler. Not just as individuals as Judges 17 expresses but as a nation as Judges 18 evinces. We live as if there is no God and if we express belief in a god it is a god we have chosen to worship, which can contain aspects of the true God. These passages overwhelm me with grief knowing how far we have fallen personally and nationally. What gods have we created? What do we place above the true and living God? What truth have we distorted?

On with the story. Micah, evidently an Ephraimite, was given silver by his mother who also built him an idol. He took this idol, made his son his priest, and began to worship this idol in his house. Ephraim is what we would know as Samaria. This becomes important when the kingdom is divided. Micah creates his own religion and brings his family into it with the thought that God will bless him because he is worshiping. To validate the religion Micah hires a wandering Levite as his priest. This must mean he fired his son. He believed that someone who calls themselves a priest, even with the lineage, can bring respectability to what is being done. It doesn’t matter, according to Paul in Galatians, if an angel were to come and participate in this religious effort. Paul states flatly that the participants are condemned. No amount of religiosity can validate what God has already condemned. What are we trying to validate that God says to walk away from in His Word?

To make matters worse, the Danites who did not take their land (Judges 1) are now attempting to capture land. They see this idol and this priest and believe that God will bless them in their efforts as long as they have a religion. In the end, they worship this idol and create a shrine to it and worship it as a nation for centuries. This is in the city of Dan north of the Sea of Galilee and will play a large role in the divided kingdom.

There is more to this story that can be expressed: treaties and weakness and bullying, etc. I may cover these in an updated writing.

Joshua 20-21

Joshua 20-City of Refuge. Christ is sometimes called our city of Refuge. I don’t know how that could be because He is also called our High Priest. This is an interesting concept found in the Torah as well. I wonder what would happen if the US established something like this (would drunk driving be included?).

Joshua 20-City of Refuge. Christ is sometimes called our city of Refuge. I don’t know how that could be because He is also called our High Priest. This is an interesting concept found in the Torah as well. I wonder what would happen if the US established something like this (would drunk driving be included?).

Joshua 21-This is merely a telling of the land/cities given to the Levites.

Verses 43-45 are interesting because they state the land was taken and all the promises of God were fulfilled. Why does the history of Israel turn ugly in later chapters? Did they stop relying on God’s promises/curses? When things promised are given and fulfilled, do we stop relying on Him and turn from Him too?