1 Samuel 28.3-25

Today we are going to look at an unpopular passage in the Bible. Many people today look at their horoscope, conduct seances (Isaiah 8.19), play with an Ouija board, and things like that thinking it is okay to do. First Samuel 28.3-25 and Deuteronomy 18.9-14 informs us that God looks on such things as from the devil.

Today we are going to look at an unpopular passage in the Bible. Many people today look at their horoscope, conduct seances (Isaiah 8.19), play with an Ouija board, and things like that thinking it is okay to do. First Samuel 28.3-25 and Deuteronomy 18.9-14 informs us that God looks on such things as from the devil. The judgment for people who practice these things is death (Exodus 22.18 and Leviticus 20.27). Moreover, this also was a cause of Saul’s own death (1 Chronicles 10.13). Sorcery is listed in Galatians 5.20 as a fruit of the flesh, which must be rejected. In the book of Acts, Peter and Paul (Acts 8.9-13 and 13.6-12) reject sorcerers. As mentioned above, even seemingly innocent games that are associated with the occult can open the door to serious problems.

Saul has really gone downhill by now. He is a few chapters away from dying and he is getting desperate for help. Verse three reminds us what had happened in 1 Samuel 25.1, which was Samuel’s death. This incident caused David to flee to the wilderness and left Saul without any counsel. He did well in that he expelled from Israel all the mediums and wizards.

Saul had been pursuing David for so long, it seems as though he forgot the real enemy in the Philistines. When the Philistines encamped against him, Saul had nowhere to turn. Samuel was gone, David was living with the Philistines, and God would not speak to Saul even through the prophets. Since God had left him to his own devices, God did not answer Saul’s prayers (Proverbs 1.20–33). However, one of his servants told him of a medium who did not leave the country and was still living in Endor (think Samaria). Why does he have someone in his house that knows of this medium and who has not informed Saul earlier so he might expel her too? We all have these remnants in our houses. What sin is it that you continue to commit and refuse to expel?

Saul sought her out, deceived her, and sinned. The medium was asked by Saul to conjure Samuel. Something in the text makes us wonder if she was ever really able to contact anyone because of her reaction when Samuel actually appeared. All in attendance were afraid.

Saul is reminded of the consequences of his earlier sin of disobeying God, which is the removal of the kingly line from his house to David’s house and Saul’s death. It becomes a reality in this chapter when Samuel tells Saul that Saul with die before the next day is over. We need to understand that we will face the consequences of our sins even as Christians. We will not face the ultimate consequence of eternal damnation but will face the immediate consequences. Saul’s kingdom was removed. What area of your life has been affected because of your sin? Has an area where you once dominated left? Could it be from sin? Saul lived in fear. What area of your life are you fearful? Could it be from sin? God no longer spoke to Saul. When we sin, God will not be in fellowship with us. Do you need to repent of sin to restore your fellowship with God?

Saul’s health fell into question in this chapter too. He was weak due to the news he received and due to his sin. He was also weak due to not eating or sleeping properly. How are you doing with your nutrition and sleep? God created us in such a way that we will make bad decisions if we do not follow His Word and follow the needs He created in us. We are meant to eat and rest to ensure our health. How are you doing?

Psalm 17

Psalm 17 is one of three psalms designated as a prayer (Psalm 86 and 142). That this psalm is a prayer is evidence by the words we use for prayer: hear, incline, give ear, among others. This Psalm is also a psalm of lament in which David proclaims his innocence (Psalm 26; 35; 43; and 69) [see our studies Psalm 26, 35, 43, and 69).

This Psalm begins and ends with the same thoughts. This could be a loose chiastic structure as verse one opens with David’s vindication and closes in verse fifteen with his righteousness. The Psalm also opens with God seeing and closes with David seeing. Many psalms and most of the prophets are written in terms of a courtroom. This Psalm appears to be David pleading his case before God, seeking a verdict of innocence on himself and guilty on those around him.

Although there is no time frame given in the title, most commentators see this as a prayer of deliverance from Saul during the time of 1 Samuel 21-27. Some people look at this psalm and find problems with David’s statements regarding his blamelessness in verses 1-5 and his reference to “mortals” in verses 13-14. Their argument is that these make David seem to be a demigod. However, these statements are found elsewhere, stated by others in Scripture, and are not referring to absolute blamelessness or as to be a little god. These will be covered in the verses.

Verses 1-2-David is calling out to the only one who can help him. This is the cry of many of the psalms that have been covered in these discussions. He states he has not deceived people, in this case Saul, and yet he is being pursued by those who are deceptive (either Saul, the Ziphites, Doeg, and the like). He does not state he is perfect, but he seeks the perfect righteousness of God to be known. When he prays this, he is also stating that God would see where David is right, which implies where David is also wrong.

Verses 3-5-These verses reflect the previous verses. These three verses can be found in the mouth of Job (Job 23.10-11), God (Zechariah 13.9), David and other psalmists (Psalm 39.1; 44.18; 66.10; 119.133), and Peter (1 Peter 1.6-7). Each time the reference for purity is mentioned, it is by the hand of God. David sees the fruit of his life in that he has evidence (or fruit) that he has walked blamelessly in this area and in other areas of life. This is also true for us. We have evidence that we are walking in the power of God’s salvation because of the life we are living and the fruit He is producing in and through us (Galatians 5.22-23). David sees those around him and notices that they have transgressed (13-14), which is also an evidence of fruit but this is the fruit produced by pursuing fleshly desires (Galatians 5.16-21). What fruit is being produced in your life? That fruit will show evidence of whose power you are walking under.

Verses 6-7-David has confidence in God. He knows that God hears our prayers. The term “incline” is found in other Psalms (Psalm 86.7 and 116.2, for example). It suggests that God is bending from the throne desiring to listen to what we have say. Because God leans down from His throne to listen, He is seated on His throne, which means He is victorious and in command. Those who seek His refuge need to come under that command and proclaim Him as their sovereign. In what areas of your life are you holding onto and not letting God command?

Verses 8-12-These verses contain much imagery that will be completed at a later time in these studies. For now, here is a list: “apple of the eye” (Deuteronomy 32:10), “shadow of Your wings,” and “lion lurking in ambush.” The picture being painted is the polar opposite of what we have in God and what those who pursue of desire for us. One is protection (guard me as a man would guard his eye) and loving-kindness and the other is pitiless suffering leading to death. God reminds us that He weighs the heart and knows the desires (1 Samuel 2.3) and that He will judge those who have no pity on those in need (Ezekiel 16.49). Reading that last verse should cause us to ponder what we are doing with our wealth and excess, what forms of service are we involved in, and where are we meeting the needs of those around us?

Verses 13-14-David does not desire to be judged by those around him but by Him who is above him.

Verse 15-David knew that life is greater than today. We are to reflect our relationship with God in this world that they may see His righteousness in us (Psalm 4.6-7 and Matthew 5.16). We are also to look forward to the day that we will be like Him, when our desires will conform to His, when sin will no longer have a stranglehold on us (Psalm 16.11; Isaiah 26.19; and 1 John 3.2). Do people notice the God we serve or do they notice the god we try to be?

1 Samuel 26

I am not sure whose payrolls the Ziphites were on; however, each time David hides in their territory, the report him to Saul (1 Samuel 23.15-29). In this chapter, they report David to Saul again. In 1 Samuel 24, David could have killed Saul but spared his life because Saul is God’s anointed. In this chapter the same story plays out for Saul and David.

1 Samuel 26

I am not sure whose payrolls the Ziphites were on; however, each time David hides in their territory, the report him to Saul (1 Samuel 23.15-29). In this chapter, they report David to Saul again. In 1 Samuel 24, David could have killed Saul but spared his life because Saul is God’s anointed. In this chapter the same story plays out for Saul and David.

The stories are different in a few ways. David took Saul’s spear while he was “relieving” himself in chapter 24. In chapter 26 David takes Saul’s spear and water. Water was an important commodity in this arid place.

Three interesting characters are introduced in this chapter:

This chapter presents the love David has for God and the trust he has in God. He refuses to kill Saul and entrusts Saul’s life into God’s hands. If God wants Saul dead, He will do it in His own time. He protects Saul again. Saul repents again. David compares himself to the most common insect in the area (here and in 1 Samuel 24.14). David is insignificant as compared to what Saul should be fighting (the giant Philistines?). Saul asks David to return; however, they both go their separate ways at the end of the chapter. David knew better than to trust the apparent repentance of Saul.

Whom are we fighting? Who comes against us? What are our reactions to them, no matter how many times they come?

1 Samuel 25.1

The events of this chapter occur in the Wilderness of Paran, particularly the in the vicinity of Carmel (the town not the mount). Looking at the map, this is located due west of En-Gedi and the Dead Sea.

 1 Samuel 25

The events of this chapter occur in the Wilderness of Paran, particularly the in the vicinity of Carmel (the town not the mount). Looking at the map, this is located due west of En-Gedi and the Dead Sea.

When reading through this chapter, take note of the character traits presented. The main characters are Samuel (1), David, Abigail, and Nabal (2-42).

When we were last in 1 Samuel, we read that Saul acknowledged that David would be the next king. This chapter opens with the death of Samuel. Samuel’s death is recorded here after Saul’s pronouncement of David’s kingship. Its placement is carefully planned by the writer of 1 Samuel. Samuel was the last of the judges, the first of the prophets, and served as a priest. These are important. For our study, the last judge’s death gives way to the first true king of Israel’s reign.

Saul was respected by the nation. Samuel’s life is a testimony of his influence and reign as Judge over all Israel. God used this one man to change the face of the nation and to prepare that nation for their first king, David.

After Samuel’s death, David went to mourn in a deserted place.

Jesus is the one true King. He has been proclaimed the King of all kings (1 Timothy 6.11-16). Are we announcing that He is coming to reign over all (Revelation 19)? Are we heralding His reign in our hearts by the way we imitate His live, His love (1 John 4.7-21)? After you are gone, who will assemble and praise the life God lived through you?

Psalm 56

Psalm 56 is a Psalm of David when he was in Gath as found in 1 Samuel 21. He, again, gives praise to God for what He has done for him. When He delivers, we should praise Him. Do we?

Psalm 56 is a Psalm of David when he was in Gath as found in 1 Samuel 21. He, again, gives praise to God for what He has done for him. When He delivers, we should praise Him. Do we?

Verses 1-4-The beginning of this Psalm presents David as tired. He is trampled and oppressed. Does this sound like your life? He places his trust in God, no matter the circumstance. He then praises God because he remembers that life is fleeting and only work for God matters in this life (Matthew 16.24-26). What can those around you do to you?

Verses 5-7-David tells us what they can do. They can injure and do harm us. In the end, God will judge righteously (Romans 12). If we truly believe that God is sovereign, this should be of comfort to us as we go through our daily struggles.

Verses 8-11-Because God is for him, nothing can stand against him. God loves us. Read these verses. He counts are tears, He records them, He is for us, He removes fear (Romans 8.31 and Psalm 118.6). This is so important that David mentions it twice. What is our response? It should daily be that of praise.

Verses 12-13-Because of what God has done for us, our natural response should be to praise Him, to keep His commands. These will not save us. However, because we are saved, we can now do them!

What are you doing today that He has asked you to do?

Long. Hard. Worth it? Yes.

Psalm 34

Today we are provided a better look into the heart and mind of David when he faced difficult circumstances. David’s career is filled with passion. Seldom do you read of David being complacent about life. David gave his all to what he did.

Today we are provided a better look into the heart and mind of David when he faced difficult circumstances. David’s career is filled with passion. Seldom do you read of David being complacent about life. David gave his all to what he did. Sometimes that passion was for God and other times that passion was for himself. In the psalms we have been and will be studying based on his early life (7, 27, 31, 34, 52, 56, 120140, 141, and 142), we see his passion for God.

Psalm 34 informs us, in the inscription, of the historical context of the Psalm. If you recall, the Hebrew version of the Psalms includes the inscriptions as a verse. Without the title as a verse, this psalm forms an acrostic.  This Psalm is found played out in history in 1 Samuel 21.10-15 where David acted crazy in order to escape from king Abimelech who is called Achish in the passages in Samuel (1 Samuel 21.10-15 and 1 Samuel 27 and 29). If you read the psalm, it does not sound like it fits with the historical passage. However, David wrote it and ascribed the historical context to it. There are times when we wax poetic after we have encountered danger. It is more praise to God for the deliverance than an account of the deliverance. Such is the case with Psalm 34.

Verses 1-3-As the Psalm is read it is difficult not to look to God to praise Him. This is the purpose of the Psalm. David commands us to look to God to magnify Him. This doesn’t mean that we attempt to make God big but that we look to see Him as He is in reality. A telescope does not make the universe bigger. It helps us see how large it is in reality.

Verses 4-10-As Psalm 31 and 32 present to us the effects of sin on our bodies, these verses present to us the effect of God on our bodies. When we are in fellowship, much like Moses, are faces reflect Him, our bodies are refreshed, our minds are at ease, our fears are alleviated, and shame or disgrace in not our lot.

Verses 11-14-Second Timothy 2.22, Hebrews 12.14, and 1 Corinthians 15.33 both reflect the ideas presented in these verses. If we desire to live the life God created for us to live, we need to pursue God with a passion that is also found in those with whom we are friends.

Verses 15-18-David understands the mission of God in this world is to bring people back into right relationship and fellowship with Himself. Only the humble or the righteous will find Him. Those who are proud, who do what is right in their own eyes (Proverbs 14.12), He will oppose the proud.   Remember, God opposes the proud but gives grace to the humble  Jesus mentions this as His mission in life in His first sermon (Luke 4.18.19).

Verses 19-22-These verses reflect the previous four verses. When verse 20 is read, we see a reference to the day Christ was crucified in John 19.33 and 36.

This passage offers hope to those who are in dire straits. What do you do when times are tough? Is your focus on the circumstances or on the God who is greater than all of them (1 John 4.4)?

Psalm 59

Our reading for today brings us to Psalm 59. According to the title of this Psalm, these verses are describing what occurred in 1 Samuel 19.11.

Our reading for today brings us to Psalm 59. According to the title of this Psalm, these verses are describing what occurred in 1 Samuel 19.11. When reading the English, we lose the Hebrew concept that the title is part of the chapter. According to our English translation there are 17 verses. When reading the Hebrew there are 18 verses because the title in the English version is ascribed a verse. The title states that David wrote this to the chief musician, so it is a song, when he was being chased by Saul as written in 1 Samuel 19.11.

Verses 1-2 is David’s acknowledgment that there are men waiting to kill him.

Verses 3-4 David recognizes that the mighty, or the king, Saul, is behind all this. He also knows he did nothing to cause Saul to treat him this way. Can we honestly say this about ourselves? When people seek to do us harm, are we innocent?

Verse 5 shows David’s trust in the sovereign God who redeems his people from the hand of the enemy. Do you see the book of Exodus in this verse?

Selah-take a moment and consider what God has done in your life in terms of delivering you from people who sought your harm. If you can think of none, then praise Him for that and ask Him to continue protecting you.

Verses 6-7 and 14-15 describe the relentless attacks of those pursuing David.

Verses 8-10 describe God’s sovereignty, omniscience, and immanent. He knows our thoughts and those who oppose us. He meets us where we are and takes us where we should be. This is one reason Jesus is called Immanuel (God with us).

Verses 11-13 is asking God to do what will bring Him the most glory, to do what will draw people to Him.

Selah-take a moment and ponder what you are doing and for what you are praying. Do these bring others to God that they may know who He is and bring Him glory?

Verses 16-17 bring us to where God wants us to be in all circumstances. He wants us to rejoice in who He is and in what He is doing in the circumstances. Have you sang a song of praise to God lately? Try this one: Our God is an Awesome God (Michael W. Smith).

Be blessed and a blessing today as you remember that no matter where we are, God is with us. And, no matter the circumstances, He is wanting to be part of your life. And, remember, He allowed those circumstances.

Psalm 11

The book of Psalms was written by various writers such as David, and Moses even wrote a psalm. These chapters reflect life in the community of Israel. These are, at times, a reaction to the circumstances God allows in our lives. David in Psalm 11 is reacting to what Saul was doing to him in 1 Samuel 19 and 20.

The book of Psalms was written by various writers such as David, and Moses even wrote a psalm. These chapters reflect life in the community of Israel. These are, at times, a reaction to the circumstances God allows in our lives. David in Psalm 11 is reacting to what Saul was doing to him in 1 Samuel 19 and 20.

Psalm 11 reflects the situation David was in, which is Saul’s pursuit of him, and then provides a reflection on whom God is, which is the Sovereign Lord.

Psalm 11 presents David trusting that God can deliver despite what is occurring. God is sovereign. Others may flee to protection from other sources for help or protection (Isaiah 50), David remains faithful to his holy foundation. David asks the question: If we attempt to do things our own way, apart from God, how can we expect the basis for our faith and life to remain in tact? If we attempt to find protection in sources other than God, how can we expect protection by God?

He then paints a picture of God sitting sovereignly in His holiness, looking at mankind, judging the hearts of mankind, and delivering those who stay true to Him.

What have we been trusting in for our protection, for our help? Do we look to the mountains, which is symbolic of looking to idols or things, or do we look to God for our help?

1 Samuel 18-19

A review of the regression of Saul seems appropriate here. He is chosen by God as a result of the disobedience of the people (1 Samuel 10, cf. Jeremiah 2 particularly verse 13 and Isaiah 50).

A review of the regression of Saul seems appropriate here. He is chosen by God as a result of the disobedience of the people (1 Samuel 10, cf. Jeremiah 2 particularly verse 13 and Isaiah 50). He receives the Holy Spirit temporarily. Remember that this is an Old Testament phenomenon. In the New Testament the Holy Spirit permanently indwells believers. After his willful rebellion against God, God replaces him with David (1 Samuel 16.13-14). The Spirit is removed from Saul and placed on David. This sets the stage for all that is to come through the rest of 1 Samuel. Our passage today begins in this milieu. David and Jonathan become great friends. Saul seems pleased with all that is occurring. The three of them battle the Philistines and are victorious. The people proclaim God’s work in and through both Saul and David. Saul becomes enraged, jealous, and seeks to kill David from that moment. He does not see God’s work but his. This returns us to the opening verses of 1 Samuel 17 where Saul is focused on himself, not God. When we focus on what we are doing and not on what God is doing, envy, jealousy, strife, anger, rage, etc. (Galatians 5.16-26) become our “fruit.” This is what happened with Saul.

God gives us over to our desires. Since Saul desired to disobey God and not walk in the Spirit, God gave him a spirit that was likened to his desires–an evil one. It is evidence here that Saul has gone crazy. The rest of his career is characterized by vengeance and violence against one who seeks Saul’s best. The remainder of Saul’s life is in pursuit of killing the one who refuses to kill him. What primary goal do you have in life? Is it pursuing your passions or God’s will? When we pursue our desires apart from God, we live insanely (reread Galatians 5.16ff). When we follow God’s will, we are blessed with the life we desire because we are in alignment with His will for us (Matthew 6.33 and 16.24-26).

We see Saul desiring to be part of David’s life in that he admired David’s accomplishments. But his desire to be number one consumed him and he demoted the one who was able to help him. Even in this demoted state, David grew in popularity, was successful, and even Saul stood in awe of him because David was walking in the power of the Holy Spirit.

This motif continues throughout this chapter and the rest of the book. Saul tries to defeat David with many snares, David is victorious, and Saul gets angrier. At times, although sad, it is comical. Think about someone you know that became angry and then began to act foolishly. This is Saul.

He thinks if he can trick David into wanting to marry any daughter of his that David will die by the hand of the Philistines. His logic, “I don’t want David as a son-in-law, but if I can get him to want to marry my daughter he will have to pay a dowry. He won’t be able to afford it. So, I will make it the death of one-hundred Philistines. He will die in the battle. My daughter won’t have to marry him because he will be dead.” Foolish. If God is for us, who can be against us? No one! His planned failed, of course. David defeated the Philistines, his daughter Michal loved David, David became more famous, and Saul’s anger grew.
To make matters worse, Saul’s son Jonathan became David’s best friend. Jonathan even knew that David would take the throne from him. Jonathan was joyful about his because he knew this was God’s will. He didn’t think that because he was a prince that he had a right to the throne, it was in God’s hand. This is in line with what Christ did for us in Philippians 2.5-11.

In chapter 19 Saul’s family intercedes for David and helps him escape from the evil Saul planned for David. David flees to Ramah (just north of Jerusalem) to spend time with Samuel. This is where David begins his career fleeing for his life from the hand of Saul. The end of chapter 19 is odd and gives evidence of the Spirit coming and going while not permanently indwelling in the Old Testament.

Are we willing to stand for God no matter the cost like David, Jonathan, and Michal? Or, like Saul, do we try to sway the situation in our favor where people will like us and applaud us? What is the measure of your success?

1 Samuel 16

From this point on the main character of 1 Samuel is David, mainly in his relationship with Saul. He is considered the greatest kings of the Israelites.

Have you ever thought of having children?  What God would say about them?  What does He say about you?
 
From this point on the main character of 1 Samuel is David, mainly in his relationship with Saul. He is considered the greatest kings of the Israelites. We see in chapter 15 that he is anointed by Samuel and begin his service before Saul as a musician. After his battle with Goliath and the Philistines in chapter 17, the remainder of the book shows his dealings with Saul as he lives his life as a fugitive from Saul.
 
David is anointed king in this chapter and enters into Saul’s court. God rejected Saul as king in chapter 15 due to his disobedience and non repentance. He then removes His Spirit from him in chapter 16. Saul’s court knew that God had rejected him and sent an evil spirit to torment him. When we are not walking by the power of God, those around us can tell something is amiss. When we refuse to repent and attempt to suppress the work of the Holy Spirit in our lives, they know something is wrong. What do our words and actions show others about our lives?
 
God calls David as king, the rightful king, and gives to him His Spirit who indwells him from that day forward. David is from the tribe of Judah and of the town of Bethlehem. He is rightfully king by prophecy (Genesis 49.8-12) and king by character (1 Samuel 13.14 and 16.7). First Samuel 16.13 describes a man after God’s own heart. This is a man who allows God to live in and through him. First Samuel 16.18 displays how this manifested itself in David’s life.
 
  • I have seen a son of Jesse the Bethlehemite  (he was in line to be king; he had heritage)
  •  who is skillful in playing  (he used his gifts to bring others closer to God and people recognized it and were able to praise God because of it)
  •  a man of valor (he did not live in fear–see chapter 17–but trusted God to do what He promised much like Joshua believed what God said in Joshua 1 and Paul said in 2 Timothy 1.7)
  •  a warrior (he trained himself to become better at what was expected of him–see chapter 17)
  •  prudent in speech (he spoke wisely, without haste–James 1.19)
  •  and a man of good presence (he was respectable and respected)
  •  and the Lord is with him (this is the most important, God was with him because he joined God in His work. God wasn’t with David’s vision, but David was in alignment with God’s goal).
This chapter introduces David as king. The next chapter appears to be out of chronological order but is placed here to affirm David as king, as Saul’s replacement. More on that tomorrow.
 
How are people in your sphere of influence seeing God in you today?