Romans – Page 4 – Old Testament Survey

2 Samuel 1

Today we begin the second book of Samuel. Where 1 Samuel was the life and ministry of Samuel, the rise and fall of Saul, and the rise of David, 2 Samuel is the life of David from his reign until the time just before his death. It covers approximately 40 years (1010-970 B. C.). Second Samuel also begins precisely where 1 Samuel left the story. In the original Hebrew the two books are one. Our Bibles follow the pattern of the Septuagint in separating the book in two parts.

2 Samuel 1

David returned to Ziklag after pursuing, overtaking, and defeating the Amalekites who had destroyed Ziklag and taken the people as prisoners (1 Samuel 30). David did not know what had happened at Gilboa and Saul’s death (1 Samuel 31). When the Amalekite (who traveled from Gilboa to Ziklag, about 90 miles), remember Saul was to have destroyed all the Amalekites but did not (1 Samuel 15), came to him with the news of Saul’s death, David was surprised. It seems as those this man was seeking the approval of David for killing Saul, thinking he might be rewarded with a post or other honor. The man reported that Saul asked him to kill him. Remember that Saul did ask his armorbearer to kill him. He refused to do the deed because it was his job to keep the king alive. The Amalekite, in seeking honor, said that he did what Saul requested. He then displayed Saul’s crown as proof of his words.

David, who was unwilling to kill Saul when given the opportunity (1 Samuel 24 and 1 Samuel 26), mourned the loss of his pursuer and his king, and his friend. David then killed the man who reported and falsified his testimony for killing the Lord’s anointed (2 Samuel 4.10).

David then writes a song, “The Song of the Bow” because Saul died by the hand of an archer and the tribe of Benjamin were well-known archers. It is contained in the lost book of Jashar (Joshua 10.13). This would be a great find for historical reading. The song is not included in the book of Psalms. Yet, it does read like a psalm.

David still regarded Saul as God’s anointed and sought to honor him as such. He honors his friend, Jonathan, in the same manner. These are the mighty and noble of Israel. They will no longer grace the land nor the people. David is mourning his king (some would consider Saul as David’s enemy) and his best friend.

When we hear of the demise of someone who was out to get us, do we mourn or rejoice? Where is our heart in this? Read Proverbs 24.17 and Romans 12.14-16 for God’s instruction on what to do in these situations.

Saul, in retrospect, is the epitome of 1 Corinthians 10.12 and a warning to each of us. Saul began standing tall and fell in dishonor. When we think we can handle life by ourselves without taking God’s Word into consideration, we are bound to fall. First Corinthians 4.1-2 reminds us the measure of our success is not our talent but our faithfulness to what God has commanded.

Psalm 124

This psalm is reminiscent of Romans 8.31, if God is for us, then who can stand against us?

Psalm 124

A Song of Ascents

This psalm is reminiscent of Romans 8.31, if God is for us, then who can stand against us?

Verses 1-5-If God is for us, then nothing can stand against us. The “if” of verse one is answered with the “then” of verses 3-5.

Verses 6-7-God protects us.

Verse 8-God, who created the heavens and the earth (Genesis 1.1) is the only source of help for us. All other help will pale in comparison.

When God helps us, do we praise Him? When we sense the world devouring us (verses 1-3), the situations we place ourselves drown us (verses 4-5), and Satan deceives us (verses 6-8), where do we look?

Psalm 18

This Psalm is ascribed to 2 Samuel 22.1-51. Although it is presented at this point in 2 Samuel, it is ascribed to God delivering David from his enemies including Saul. Since Saul dies in 1 Samuel 31, historically it would fit here in our chronological study of the Old Testament.

Psalm 18

“Hosanna” by Hillsong does a good job presenting the truth of these verses.

This is a Royal Psalm

Verses 1-3-David gives God the praise for deliverance from his enemies. In the superscription, Saul is differentiated from David’s enemies. After all that Saul did to David, David still would not count Saul as one of his enemies. How do we treat those in our sphere of influence? Do we count all who are against us as our enemies, even if they once were friends? Do we give God credit for deliverance from all our enemies? When we stand at the end of the day, do we praise Him for bringing us through that day?

David also uses a strong word for love in these verses. Beyond this chapter, this love is used exclusively for God’s love for man. 2 Samuel 22 does not include this verse because it is more a public matter than the private matter of Psalm 18.

David sates that he will cause God’s glory to shine. This is the essence of “halal” or praise and is the root of hallelujah.

Verses 4-5-This verse reflects Psalm 116, in particular verse three. David expresses how he viewed life and how he perceived the situations in which he found himself. How honest are you before God about your life circumstances?
Verse 6-Again, David cries out to God expecting Him to hear David’s pleas. When we pray, do we think God will answer or even hear us?
Verses 7-15-These verses are reflected throughout the Scripture. Three places in particular are Psalm 29.3-9, Psalm 144.5-6, and Isaiah 30.30. The crux of these verses is that when God comes to the earth, it will be unmistakable that God is here. When we proclaim that we are believers, is it unmistakable for those around us?
Verses 16-19-God does deliver us from the hands of our enemies. Water in the Scripture usually denotes trouble. Do we lean on God or on our own strength to get us through the day? Paul reminds us that each day has enough evil of its own (Ephesians 5.16). In order for us to get through the day, we need to remember to call on the one who can set our feet on solid ground.
Verses 20-24-These verses seem to echo Saul’s words to David in 1 Samuel 24.19 and 1 Samuel 26.23. Could we say the same as David does here? Only in Christ. Romans 3.23-24 and Romans 4.23-24 remind us that only in Christ do we have righteousness.
Verses 25-30-Kevin Prosch put music to Revelation 15.3-4 and wrote “King of Saints.” I have not been able to find a recording of it. If someone has, let me know, it is worth listening to. Is our confidence solely in the hand of God or do we attempt to create our own strength and power? If the latter are true, we will fail.
Verses 31-42-Deuteronomy 32-33 and 1 Samuel 2.2 reflect the words that God is our Rock. Habakkuk 3.19 gives the picture of God placing our feet on firm ground.
Verses 43-45-David recalls what God has done for him and gives God the credit.
Verses 46-48-Once again, David gives God the credit and praises Him for all that He has done.
Verses 49-50-Romans 15 reminds us that we need to praise God wherever we go just as David does here (verse nine quotes this Psalm).

When the day is over, do we remember that it is God who enabled us to make it through the day? If so, have you praised Him for it? More often than not, when we are successful we take the credit (pride) and when we fail we blame God (pride).

Psalm 35

This Psalm, as was Psalm 17, is set in a courtroom. Deuteronomy 19.16-17 provides the instruction on how to bring this dispute to court. Job 23.2-7 shows how Job handled a similar situation.

Psalm 35

This Psalm, as was Psalm 17, is set in a courtroom. Deuteronomy 19.16-17 provides the instruction on how to bring this dispute to court. Job 23.2-7 shows how Job handled a similar situation.

This Psalm is also the first of the imprecatory psalms (35; 52; 58; 59; 69; 79; 83; 109; 137; 140). These psalms are cries to God to bring destruction on those who stand against God and God’s people.

Verses 1-3-David once again calls for God to be his vindication, his salvation. He is calling for God to go to war for him on account of those who pursue him. As the psalm is read, it appears as though this prayer is concerning Saul more so than the others who pursued him. He mentions his mourning for their losses in verse 13-14 as if they were close.

Verses 4-6-David’s prayer is for God to drive his enemies away, even to the point of destruction. This is a common theme in Scripture (Job 21.18; Psalm 35.19-21; 40.14-15, 70.2-3; 83.13; 129.5; Isaiah 29.5; and Jeremiah 23.12). God will discipline His children and will judge those who refuse Him. In this case, He could be disciplining David and judging those who have judged David. In all this, God is righteous. He knows the hearts and intentions of those whom He judges. Could verse six be a reference to the pre-incarnate Christ?

Verses 7-8-David is asking God to judge them in the manner they attempted to judge him. They sentenced David to death and laid traps for them. David is asking that God do the same for them (Matthew 7.1-2). There are many prayers and judgments like this throughout the Scripture (Psalm 9.15; 55.23; Isaiah 47.11; and 1 Thessalonians 5.3). Remember that God knows the intentions of the heart and judges righteously.

Verses 4-9 present a sevenfold curse or malediction against those who afflict and oppose David that sounds vengeful. However, is more a cry for God to bring, to judge the evil doers by returning their own evil upon themselves. Since God is the only one who can do this justly, David cries out for God to do so.

Verses 9-10-David proclaims he will do what he should already be doing, he will praise God. Deliverance is reason for praise. As God helps you, do you praise Him? At what point should you praise Him? Should it be after He delivers or in anticipation for the help? Again, this is a common theme in Scripture (Exodus 15.11; Psalm 71.19; 86.8; and Micah 7.18) because God is worthy of praise for He is unlike all others.

Verses 11-14-David is accused of things of which he has no idea. He is speechless because he does not know about what they are accusing him. The principle he presents here is Scriptural (Job 30.25; Psalm 38.20; 109.5; Jeremiah 18.20; John 10.32; and Romans 12.14-21). Is this something we do? When people seek us harm, do we pray for them, help them, mourn with them? Or, do we behave as the world does (Psalm 35.15-16)?

Verses 15-16-The world would rather taunt those who are their enemies than help them. How do you behave when others treat you poorly (Matthew 5.38-48)?

Verses 17-18-David is asking God to do what God is going to do. He is requesting God to do it now. He proclaims that he will praise God for doing this now. Is it wrong to pray this way? Is it wrong to ask God to do something now instead of later? From this Scripture? No. There are other places where biblical writers asked the same thing and based it on Scripture (Psalm 13.1 and Habakkuk 1.13). When we base our prayers and request on Scripture, God answers.

Verses 19-21-Refer to verses 4-6 above for thoughts on these verses. David is describing his persecutors in these verses. They are worthless and wicked (Proverbs 6:12–14 and 10:10). These words are used in Mark 15:29–30 as a derision against Jesus. Are people unjustly accusing you of things you have not done because of the good you stand for or do they justly accuse you?

Verses 22-25-As in the beginning, David is calling God to defend him before his accusers. Whom do you ask to defend you?

Verse 26-David again calls for God to judge those around him with righteous judgment (see verses 17-18 above).

Verses 27-28-David needs someone to mourn with him and to rejoice with him (Romans 12.15). Are you that someone for others? Whatever circumstances you find yourself in, can you proclaim the greatness of God? Do you do this all day?

1 Samuel 25.2-44

David settles in the wilderness of Paran, which is west of En-Gedi. David speaks to a man from Carmel, which was the town Saul created a monument to himself. Sometimes the best places to hide from an enemy is in plain sight.

1 Samuel 25.2-44

What David requests of Nabal in verses 2-8 sounds like extortion. However, this was a common custom due to the presence of robbers. This area was known for having many thieves. David was protecting Nabal’s men and possessions from these men. David should have considered what the response would have been from a man whose name means “fool” (1 Samuel 25.25).

David’s request was rejected by Nabal in the next paragraph. The rejection was a crass statement on David’s legitimacy. This enraged David and he set off to battle Nabal with four hundred men.

The main characters in this chapter each present a way we can respond to what others do for us. This paragraph shows us the response of Nabal and of David. The rest of the chapter shows Abigail’s response.

We see Nabal’s response was to repay evil for good (10-11). When he refused to share what he had with David, he was acting foolish. We see that his household was set up for failure because of this attitude (Proverbs 17.13).

The next response is David’s response to what Nabal did as returning evil for evil (12-13). David’s plan was to punish Nabal and his household for being so disrespectful and inhospitable. David was hurt and reacted in anger. David was stopped from doing this by Nabal’s wife, Abigail. It is interesting that David had greater patience for Saul than he did for Nabal. This presents the truth of Song of Solomon 2.15 that shows the little things can destroy us. Or, this was the proverbial straw that broke the camel’s back.

One of the servants of Nabal reported to Abigail, not Nabal, to inform her of the truth of David’s words (14-17). His words reflected the character of each of the main characters:

David was kind and protective
Nabal was a foolish, disrespectful, and harsh man.
Abigail would know what to do.

Abigail responded with the kindness that is common in the middle east and did what Nabal should have done. She prepared the food as David had requested (18-20). She reflected the virtuous woman of Proverbs 31. She went to David, without Nabal’s consent for he would not have given it to her even though it is the right thing to do. When a spouse or authority asks us to do something that is against God’s will or is harmful to others (in this case it was not against God’s law for her not to go to David but would be harmful if she did not go; also, it was not against God’s law for her to go), we need to politely do what God has commanded us to do (Acts 4.13-22)

After David considered what Abigail said and did for Nabal and him (26-31), he repented of his words and did not complete his actions (32-35). Abigail showed David that we overcome evil, not with evil, but with good (Proverbs 20:22 and 24.29 with Romans 12.19). In her speech to him, Abigail reminds David of who Nabal is, who he is, who God is, and the consequences of completing this act. Do you have someone like that in your life?

When Abigail returns to Nabal, he is doing for himself exactly what David requested he do for David. For this pride, God struck him dead.

David is already married to Michal, Saul’s daughter. Saul, after the separation between him and David, gave Michal to another (verse 44). God would later condemn and judge the people of Gallim for this and other crimes (Isaiah 10.30). Second Samuel 3.12-16 presents the end of this story when Michal is returned to David. When he hears Nabal is dead, he courts Abigail and marries her. The writer then lists the other wives of David.

A few sidebars for this chapter:

The only time the term “forgive” is mentioned in this book is in verse 28.
Verse 29 shows that Abigail had rehearsed and practice her speech before she said the words to David. If you read them, they are quite poetic.
In verse three, the writer provides a description of Abigail whose name means “father of joy.” He states she was outwardly and inwardly beautiful.
In this chapter names describe character. If you were to be renamed, what would you be called?

Psalm 141

Psalm 141
David, according to the title, is seeking not to be consumed by evil.

Psalm 141

A friend wrote a song based on this passage. Here are the lyrics. I may place the music online as-well later this week.

David, according to the title, is seeking not to be consumed by evil.

Verses 1-2-David calls out to the only one who can truly help. That one is God. David shows the importance of prayer. It is a sacrifice to God. What are you in prayer for today? When you are overwhelmed with evil (read comments from Psalm 140), to whom do you turn?

Verses 3-4-David knows our tendency to sin (as did Paul in Romans 7). He realized that he would begin to sin if God did not intervene. Are we that aware of our own propensity to sin? We need God to keep us from sin.

Verses 5-7-David knows accountability is key to growth. It is not the words of the flatterer he is seeking. His desire is for truth to be told him, no matter how painful. Who is in your life to help you honestly view your life?

Verses 8-10-He calls to God one more time for deliverance. He is persistent in prayer, are we?

Psalm 56

Psalm 56 is a Psalm of David when he was in Gath as found in 1 Samuel 21. He, again, gives praise to God for what He has done for him. When He delivers, we should praise Him. Do we?

Verses 1-4-The beginning of this Psalm presents David as tired. He is trampled and oppressed. Does this sound like your life? He places his trust in God, no matter the circumstance. He then praises God because he remembers that life is fleeting and only work for God matters in this life (Matthew 16.24-26). What can those around you do to you?

Verses 5-7-David tells us what they can do. They can injure and do harm us. In the end, God will judge righteously (Romans 12). If we truly believe that God is sovereign, this should be of comfort to us as we go through our daily struggles.

Verses 8-11-Because God is for him, nothing can stand against him. God loves us. Read these verses. He counts are tears, He records them, He is for us, He removes fear (Romans 8.31 and Psalm 118.6). This is so important that David mentions it twice. What is our response? It should daily be that of praise.

Verses 12-13-Because of what God has done for us, our natural response should be to praise Him, to keep His commands. These will not save us. However, because we are saved, we can now do them!

What are you doing today that He has asked you to do?

Long. Hard. Worth it? Yes.

1 Samuel 12

The chapters in 1 Samuel are written in a way that the storyline is interrupted to more or less establish a purpose. This chapter is not about Saul except that a king is mentioned. It is Samuel’s farewell address but he still is ministering in chapter 13. Today, then, we will look at 25 verses, that is chapter 12.

Chapter 12 of 1 Samuel has been referenced in these studies throughout the book of Judges. It is here that Samuel remembers the work of God from the time of Moses to the time of Samuel. It is a chapter of recalling the mighty works of God through those who He has chosen. It is a chapter calling for repentance for the things done due to the people not remembering. Remembering what God has done is so important for our growth that God calls us to remember quite often throughout Scripture. We are told to remember and are given tools to do so. For example, remember the

Rainbow-Genesis 9.15, 16
Covenant-Exodus 2.24
Passover-Exodus 13.3
Sabbath-Exodus 20.8
Offering-Numbers 5.15
Lord’s Supper-Luke 22.19

What do you do to help you remember what the Lord has done for you? Do you keep prayer requests along with their answers? Do you write about what the Lord has done in a journal or a diary? God set aside one day to recall all that He did and He proclaimed it good in Genesis 1. He also commanded that we keep one day to do as He did, the Sabbath. This day is for us to set aside for us to recall what we did the previous week to determine by holding it up to God’s Word if it was good. If our life, thoughts, actions, and deeds, was lived for Him, then we praise Him and determine to live those thoughts, actions, and deeds the next week. If that life was lived for self, we repent and ask Him for insight in how to overcome those things to live for Him. We, through taking every thought captive (2 Corinthians 10) by the power of His Spirit who indwells us, prepare our next week with consideration on how to live it for Him. The goal is for us to evaluate our lives at least weekly to determine our growth, remember His work, repent of our sin, etc., in order for Him to increase in our life and for us to decrease (John 3.30). In other words, for us to live the life for which He created us.

Samuel asks the people to also judge his actions. He does not ask them to judge the intent of his heart for only God can look into our hearts. He asks them to evaluate his life and determine if he has done evil against them. They answer that he did no evil in their sight. If we were to ask people to evaluate us, and they were honest, would we get the same report. What about the people who are in your sphere of influence? What about your family? What report would you get? This is also part of our weekly routine. We can be blind to our own faults or we can inflate them. Others, who we trust and are honest, can help us to overcome those tendencies. Accountability to God and others is key to this concept.

It is at this point that Samuel recalls the work of God in the nation and the good He has done. He then brings that action of the people in requesting a king before them. Although God chose Saul, it is here revealed that it is still the sin of the people in rejecting God as their king that brought the human king. This presents the answer to the prayer of the people not as a blessing but as a curse. We will see, as we have seen, that God had intended a king to come through Judah not Benjamin and that God’s intention is the blessing while man’s intention is the curse. It also shows us that we need to be careful for what we pray; God just might grant it (Romans 1).

Samuel provides us with the essence of the Scriptures: If you follow God, He will bless you. If you follow your own ways, you will be swept away by your sin.

Whose direction are you following? Do those in your sphere of influence recognize God in what you are doing? What can be done differently? Remember to remember to recall and to evaluate what you and God are doing in your life.

1 Samuel 9

Chapter 9 begins innocently enough. It does not appear to be a continuation of the story from the previous chapter. Chapter 8 ends with the people clamoring for a king to lead them in battle, like the other nations (8.20). What did they think God was doing. I do realize that He did not lead them like other kings, but He led them victoriously and always. Where do we clamor for something less than God and His best? We know what He does for us and who He is and yet we seek to be like all the others.

Going back to the concept of a king, God had promised kings to Abraham from the beginning (Genesis 17.6, 16; 35.11). The people’s priority, however, was not to be placed in a king but in faithfulness to God (Deuteronomy 17.14-20). At the end of chapter 8, Samuel warns them that their decision will invite a harvest of regrets.

It is interesting what the word decide means. It comes from two words “de” and “cide.” The suffix -cide means to “kill off” as in suicide and homicide. The basic meaning of the word decide then is to kill off all other choices. The Israelites kill the other choices in their desire for a king, which means they killed off God as their choice for king.

A little more etymology for today. The word monarchy means “beginning,” as in Genesis 1.1 and John 1.1. It means “one chief,” “one ruler,” or “one sovereign.” The word arche means preeminent or first place as in archenemy, arch rivals, archangels, etc. The chief or big one. Read Colossians 1.15-23, the word is in verse 18, for God’s perspective on this word in relation to Jesus. Another meaning of the word is “one of one.” Up to this point in Israel’s history there was only one ruler and it was God.

The reason I began this entry by stating that chapter 9 and 8 seem to be disconnected is the tribe that Saul was from, Benjamin. God, through Jacob, established the royal lineage and it was not through Benjamin but through Judah. Jacob prophesied that kings would come from the tribe of Judah in Genesis 49:10. This verse is also a prophesy of the coming of Christ and the establishment of the kingdom in Christ (Shiloh would be a messianic reference).

The physical description of Saul is what appears to be the reason for choosing him to be the king. He was tall (a sign of being handsome, 9.2) and wealthy. Although God chooses Saul, 9.15-17, he is not the intended king because he is not from the tribe of Judah. He is God’s judgment on Israel. He gave them over to their sin (Romans 1) and allowed them to suffer the consequences of their choice. He would later choose the first and right king of Israel from the tribe of Judah, but that is later in the book.

God orchestrated the events to bring Saul to the town and Samuel to the same town. He let the sheep roam the country to place Saul in the right place at the right time. He allowed the people to sacrifice that day for Samuel to be there to offer the sacrifice for them.

Saul shows early promise given his physical superiority and his other attributes of modesty, being direct and to the point, as well as generous. Later, we will see that these are not based on a right relationship with God. He is trusting in his own power. When we do this, we cannot expect to see things like the fruit of the Spirit (Galatians 5.22-23) coming from us because our fellowship is not with God due to our trust in our own strength. What are we doing today that reflects our own power and not His?
By the end of the chapter Saul is still clueless as to what was happening. Over the next few days we will see his kingdom implode. As a point of interest, Saul was a Benjamite and from Gibeah. Read Judges 20 to recall what this might imply about the family of Saul (1 Samuel 10.26).

Our past does not determine our future, but our relationship with God does determine our future. Our relationship with God is either as adopted child or enemy (Romans 8.15 and Romans 5.10). If we are for Him, He is for us and our future is bright (Joshua 5). If we are not for Him that would mean we are against Him, our future is dim. Success comes in our faithfulness to Him not in our looks, abilities, talents, etc. What have we been focusing on that does not align with His work, His Word? Are we taking every thought captive to make sure it aligns with what God would have us do (2 Corinthians 10.3-6)? Or are we accepting everything we read and hear as acceptable to God?

1 Samuel 8

I was going to read and comment on 1 Samuel 8-10 and the crying out of the people with the choosing and the coronation of Israel’s king. However, 1 Samuel 8 proved to be too much.

First Samuel 8 is a chapter full of insight into the human psyche or, better, sin-nature. This book has already presented Hophni and Phinehas, the sons of Eli, who chose to follow their own desires and rules while forsaking the way of their father and of his God. In this chapter we are introduced to Samuel’s two sons, Joel and Abijah, who also rejected the way of their father and of his God. This should bring parents to their knees. Samuel named his children after God. Joel means “to whom Jehovah is God” and Abijah means “my father is Jehovah.” He taught them the ways of God and they still rebelled (2-3). This is an example of the saying: “God has no grandchildren.” Our children need to make a profession of faith on their own because they are not children of God because they are in our family. There is no guarantee that a family that follows God will have children who believe because salvation is a personal expression of faith not a familial profession.

These four children thought they could control and manipulate God and His gifts. They missed the central meaning of salvation. What about my children? How am I raising them? Do they see the central need for their salvation to be lived out in the presence of the family, the school, church, and the world? Or, do they merely state they believe. The older two profess salvation, but Joseph doesn’t as of now. I need to continually be on our knees for them, and for Karen and me.

The lifestyle of the two sons of Samuel did not escape the leaders of Israel and they demanded a king in response to the actions of Joel and Abijah. From our studies of Joshua and Judges we have noticed that Israel is always seeking to conform to the patterns of this world by pursuing the Canaanite religion and lifestyle rather than being transformed by their fellowship with God (Romans 12.1-2). This is syncretism.

The book of Judges shows us that Israel first desired the Canaanite religion and, 1 Samuel shows, they desire their political institutions as well. Although God pronounced that Israel would have a king in Deuteronomy, it was more as a judgment than a blessing (Deuteronomy 17.14-20; 28.36). God never intended Israel to be an oligarchy, an aristocracy, a monarchy, or even a democracy, but rather a theocracy in which God was their king. They forgot who their king was in God.

Israel s request for a king is a rejection of the entire ministry and career of Samuel. They rejected everything he had worked for during his entire life. More than this, it was a rejection of the God he represented to the people. When people reject us for living like Christ, they are essentially rejecting Him for it is He whom we represent.

In the books we have studied this far, God presents himself like the father of the prodigal son. He lets the son go on to follow his evil desires. He allows him to do what is right in his own eyes (Proverbs 14.12). Romans 1 informs us that God gives us over to our sinful ways to suffer the consequences of our choices. This is the worst kind of judgment God can bring. He leaves us to our own sinful natures.

God gives Israel their request for a king but has Samuel warn the nation of the negative consequences which were already stipulated in the Torah. I think I would have given more thought in the decision after the warning Samuel gives. It doesn’t seem too exciting.

Even though the beginnings were steeped in sinful desire, God uses the monarchy in Israel to bring glory to Him (Romans 8.28-29). God will use this beginning, this institution, to bring the one true King, Jesus. Who is of the tribe of Judah (Jacob prophesied that kings would come from the tribe of Judah in Genesis 49.10) and whose name is Jesus.

Even though it had a bad beginning, God still used it for His glory and for His kingdom. Sometimes we start things due to our sinful nature. God doesn’t promise that He will bring good because of our sin but that He will be glorified through all things. What have we begun that needs to be turned for His glory?

A lot to pray over today.