Tag: Revelation

1 Kings 8

1 Kings 8 (Cf. 2 Chronicles 5.1-7.11)

1-13-The Ark of the Covenant is brought into the Temple as are the two stone tablets containing the Ten Commandments. Verses 10-12 present the glory of God coming into the Temple. The glory of God has been with the Israelites since God called them in Exodus. He went before them in the Wilderness, visited them at Sinai, and would dwell with them until Ezekiel 10.18-19. He will pay a brief visit in the flesh (John 1.14), dwell within man (John 14.16-17), and will come again in the Kingdom (Revelation 21.2-3).

14-21-Solomon reminds the people of God’s faithfulness to His promise, covenant, with David and with all Israel.

22-53-Solomon constantly reminds Israel through this prayer that God dwells in Heaven, though He dwells in the Temple. He is also reminding Israel that all they have is still God’s and they are merely stewards or managers of what He has given. These two principles are necessary for our understanding of accomplishing God’s task. God is greater than we can imagine (Ephesians 3.20-21, cf. with verse 56). Although He indwells us through the Holy Spirit, we should never make Him commonplace as much of the current theology attempts to do when they describe Him as a friend who is hugging and kissing us. If you would like further discussion on this topic, please respond to this post. We are the managers of what God has given us. He owns it all, we are to take care of it and do as He would with it. When we get this mentality, our perspective on giving and life changes dramatically.

Verse 46 is a great reminder that we all sin and that we all need God to help us overcome our sin. What is your sin that causes you to stumble and fall (Galatians 6.1-3 and Hebrews 12.1-2)?

54-61-Solomon then blesses Israel with a reminder that God is with them.

62-66-The dedication ends with a joyful celebration; dare I say party?

When you read this long chapter, do you see elements of this in your personal daily worship and weekly corporate worship? If so, celebrate; if not, try to incorporate aspects of it this week.

A thought to ponder: though Solomon’s Temple was magnificent and beautiful, it was merely another building until God came. Our lives are just another life, our churches are just another church, until God comes in. It is at this point when these ordinary things become super-ordinary not because of what they are but because of Who chose them.

Another thought: Trace “heart” through this chapter and you will notice that we know what is in our heart (38), though we attempt to conceal it from others. God knows our heart (39), we cannot conceal anything from Him. In order to come to Him, it must be with all our heart (48). When we do, God gives us the ability to obey His Word (58). All this because this is a goal of God for our lives (61).

An example of prayer from Solomon

  • Praise and worship (22-25)
  • Revelation of self in God’s presence (26-30)
  • Requests for forgiveness sins (31-40)
  • Requests for the Lord to be merciful to those who seek Him (41-43)
  • Prays for victory (44-45)
  • Restoration when they sin (46-53)

1 Chronicles 23

Is our life such that we are attentive to the ministry God has called us to accomplish 24/7?

1 Chronicles 23

This chapter opens with a defense of the Solomonic reign. David appoints his younger son, Solomon, to be king over Adonijah as seen in the beginning chapters of 1 Kings.

David had a deep interest in the corporate worship of God, hence the psalter. This passion was so great that he is dubbed “The Sweet Psalmist of Israel.” His organization of the Levites, whom he assigned positions in the Temple to come and the Tabernacle at present, is the focus of the next four chapters of 1 Chronicles. Chapters 24-26 will be considered shortly, look for the studies to come.

This chapter is a list of those who were to serve in the Temple when Solomon built it. The need to transport, set-up and tear-down, and keep the articles belonging to the Tabernacle would no longer be necessary for the Temple would permanently house them.

In looking at the vast numbers belonging to the Levites, we surmise that corporate worship was intense. There were 38,000 Levites assigned to work in groups. There were twenty-four groups of one-thousand assigned for Temple service and 14,000 assigned for varied tasks, which included six thousand officers and judges, four thousand gatekeepers, and four thousand musicians.

Brief mention will be made of the number twenty-four. David uses this number frequently in the following chapters. It is also represented heavily in the book of Revelation to represent the twelve tribes and the twelve apostles. David has twenty-four

  • Divisions of priests (1 Chronicles 24.1–18)
  • Groups of musicians (1 Chronicles 25.7–31)
  • Gatekeepers 24 gatekeepers (1 Chronicles 26.12–19)
  • Divisions of the military (1 Chronicles 27.1–15)

Could this be for 24/7 protection, worship, order, and ministry? Is our life such that we are attentive to the ministry God has called us to accomplish 24/7?

Psalm 110

In the end, the question to be considered is this: If Jesus is who He says He is in quoting this psalm, what will you do with Him?

Psalm 110

If Psalm 109 (see our study) is a picture of the events leading to and including the crucifixion of Christ, as some point out, then Psalm 110 is a picture of His resurrection and the events that follow it.

This short psalm is the most quoted and alluded to psalm in the New Testament. Mills presents at least 34 different references to this psalm by all authors of the New Testament except for James and Jude. His list includes:  Matthew 22.43-45, 26.64; Mark 12.35-37, 14.62, 16.19; Luke 20.41-44, 22.69; John 14.2; Acts 2.34-35, 5.31, 7.55-56; Romans 8.34; 1 Corinthians 15.24-26; Ephesians 1.20, 22; Colossians 3.1; Hebrews 1.3, 13, 5.6, 10, 6.20, 7.11, 15, 17, 21, 28, 8.1, 10.12, 13, 12:2; 1 Peter 3.22; and Revelation 3.21, 6.15-17, 19.11.

These seven verses will take a lifetime to discuss and, even then, it would not be complete. In order to fully understand the meaning of this psalm, the usage of this psalm by Jesus will be briefly examined.

However, the context of history provides details for us as well. This psalm was used in the coronation services of the kings of Israel. It could have been written when David captured Jebus, which is Jerusalem. This explains the presence of Melchizedek (king of righteousness) who was the king and priest of Salem (Jebus). The two pronouncements given in this psalm call the king to rule as God’s representative and to be a priest to the people. Calling the king to be a priest was not out of order. The text specifically states a priest after the order of Melchizedek not Aaron. Melchizedek will be discussed in another post if requested.

The outline that would best serve this psalm would be seen under the offices of activities of the coming Messiah:

  • Verses 1-3-The Eternal King
    • Verses 1-Jesus discusses the usage of “the Lord said to my lord” in order to prove that Messiah must come through humanity and yet be God. That is, if the Messiah is to be the son of David, which would make Him inferior to David, why does David call Him “my lord” in this psalm? Jesus then shows that Messiah must also be greater than David, which would place Him on par with deity (Matthew 22.41-46).
    • Verses 2-3-His kingdom will cover the earth with willing subjects.
  • Verses 4-The Eternal Priest. The reference is to Genesis 14 and is discussed at length in Hebrews 7-10. This would make the Messiah’s priesthood greater than the priesthood of Aaron, which is the argument presented in Hebrews.
  • Verses 5-7-The Victorious Warrior. This activity is not eternal for He is the Prince of Peace and the Warrior will sit on His throne to reign throughout eternity as that Prince. He can also be seen as Judge in these verses. The ultimate fulfillment of these verses is found in Revelation 19.11-20.15 where Jesus is victorious and exalted.

This brief look at a most fascinating psalm seems anemic in light of all that it contains. To grasp the breadth of the fifty-eight Hebrew words, read the New Testament use of them, then stand in wonder at the magnificence of God’s Word.

In the end, the question to be considered is this: If Jesus is who He says He is in quoting this psalm, what will you do with Him?

Psalm 99

Do others see the holiness of God in your life? If that is His defining character, and He has made it our defining characteristic, others should see it shine through our lives.

Psalm 99

This is the last psalm of seven psalms proclaiming the kingship of Jehovah. Read our studies of each of them (93, 94 [study to come], 95, 96, 97, and 98).

This psalm distinguishes itself in containing the tri-fold refrain of “holiness.” It is this word that outlines this psalm. The outline is also the outline of the book of Revelation (Revelation 4.8). It is this holiness that sets God apart from the best of men. He is perfect and we are not.

  • Verses 1-3-Holy is He who is to come. God is great. So, serve Him.
  • Verses 4-5-Holy is He who is. He is the God of justice, who establishes equity in all creation. God is just. So, obey Him.
  • Verses 6-9-Holy is He who was. He is eternal. He has been involved in creation from the beginning because He is the author of creation (Colossians 1.16-18). But, He is also a personal God who desires to listen to His children and be part of their lives. Therefore, He forgives through Jesus Christ’s sacrifice for our sins. Verse eight paints a picture of God forgiving while yet dealing with sin. In Christ we are forgiven. In Christ justice was meted as well. God is forgiving. So, thank Him with your life, which is to worship Him.

Do others see the holiness of God in your life? If that is His defining character, and He has made it our defining characteristic, others should see it shine through our lives.

Media

2 Samuel 7

David is amazed at what God has promised, not based on whom David is or what David does, but on whom God is and what God will do. This is the essence of the unconditional New Covenant God makes to us through His Son Jesus. It is and has and will always be about Him, not us.

2 Samuel 7 (cf. 1 Chronicles 17)

God makes a promise to David that is unconditional [listen to this message on Romans 3.1-8 preached at Evangelical Formosan Church of Cerritos on October 17, 2010 by Pastor David]. David responds to God with a prayer of praise. This is how it is. God promises us great things in Christ, and we need to respond with gratitude. How much gratitude have you shown God today?

God gave David peace )rest( from his enemies. The evidence of this is seen in the promises God makes with David in this chapter. Verse two reminds us of Hiram who provided David with the cedars of Lebanon (2 Samuel 5.11). This is the chapter that introduces the prophet Nathan. He plays a key role throughout the rest of the story of David (2 Samuel 12.1, I Kings 1.10, 22, 34, 2 Chronicles 9.29).

This is also the chapter that is central to the doctrine of Christ’s coming (12-13, 21). Christ is the seed that will come from David upon whom God will establish the eternal kingdom. Peter made sure the people of Jerusalem understood this in his first sermon (Acts 2.25-36). Paul mentions this covenant in Romans 1.1-3. Jesus even refers to it in Revelation 22.16. Both passages mention that Jesus is the fulfillment of the covenantal promise. The prophet Jeremiah, as an Old Testament example, awaited the day when the Messiah would come as fulfillment of this covenant (Jeremiah 23.5). Gabriel was sent with the same message in Luke 1.32-33 stating that the One who was to be born of Mary would be the One to sit on the throne of David. It is this covenant that ties the Abrahamic Covenant to the New Covenant made by Jesus (John 13-17).

According to this passage (10-16), the Davidic covenant is:

  1. a house—a continued posterity of the royal line
  2. a kingdom—a realm of political power, a literal earthly kingdom that can be interrupted (Hosea 3.4-5).  Psalm 89 informs us that although individual members of the house of David may fail the conditions of the covenant because of their disobedience, the covenant itself remains unconditional (3-4, 19–24, 27–37; see our study on Psalm 89).
  3. a throne—the rulership of that kingdom centered in David’s posterity, his offspring will have the only right to the throne in Israel

To conclude the matter of the covenant for the moment, ultimately God’s promise to Israel through the Davidic covenant will become evident in the Messiah, who is David’s seed (Jeremiah 33.19-26, Ezekiel 34.22-31, 36.16-38). Each of the covenants presented in Scripture, the Abrahamic, Davidic, and New covenants, will find their fulfillment (Ezekiel 37.21-28) in Christ, through whom the provisions of these three covenants come together (cf. Matthew 26.28-29, 31-33, 54-55, Luke 1.68-78, Acts 2.29-36, 3.25-26, 15.16-17, Galatians 3.13-16, 26-29, Hebrews 9.16-28, and Revelation 11.15).

The final thought in this chapter is David’s response to all this. He is amazed at what Nathan told him. He then enters the tent of worship, where the newly placed Ark is found, and he worships the Lord for a lengthy amount of time (7:18–29). During his prayer, he calls on the “Sovereign Lord” seven times. This title stresses God’s control over the nations and over this unconditional covenant God has made with David and the nation Israel. David is amazed at what God has promised, not based on whom David is or what David does, but on whom God is and what God will do. This is the essence of the unconditional New Covenant God makes to us through His Son Jesus. It is and has and will always be about Him, not us.

1 Chronicles 7

This list ends with mighty men of valor. Would your name be placed here or would it be absent as Dan? Why?

1 Chronicles 7 (Genesis 46.13, 17, 21, 24)

Issachar-More research later

Benjamin-This tribe was almost reduced to naught. It grew and is listed here in detail due to the genealogy of King Saul.

Naphtali-This is quite short, probably due to the size of the tribe after returning from the Assyrian captivity. Tiglath-Pileser seems to have targeted this area (2 Kings 15.29).

Manasseh-Note the absence of the term “half-tribe” (1 Chronicles 5.23), implying that this portion of Manasseh was placed in higher regard than the portion east of the Jordan River. Zolophehad’s daughters required a change in the inheritance laws under Moses (Numbers 27.1-11 and Numbers 36.1-12).

Ephraim-This genealogy is detailed to display the heritage of Joshua. Sheerah is the only mention of a woman in the Bible who built cities.

Asher-More research later

The two tribes, Zebulun and Dan, are omitted from these genealogies. For Dan’s omission, a conjecture would be that his tribe began the idolatry of the nation with the calves set-up by Jeroboam. He is also not listed in Revelation 7.5-8. As for Zebulun, more research is needed.

This list ends with mighty men of valor. Would your name be placed here or would it be absent as Dan? Why?

Psalm 45

What are we doing to make His name known throughout the world? It begins with us living our lives at home in such a way that our neighbors ask us about God. From there, His fame is spread through their testimony and ours.

Psalm 45

The origins of this psalm are unknown. What is known is that it was written for a royal wedding. The inscription informs us it is a love song, or a Wedding Song, set to the tune “Lilies.” This tune is mentioned in Psalm 69 (see our study) and Psalm 80. Again it is written by a Korahite (as mentioned in Psalm 44).

Two verses (6-7) are ascribed to Christ by the writer of Hebrews (Hebrews 1.8-9). Because of this, some have suggested, this psalm was written for the sole purpose of presenting a bride to Christ. This goes beyond the scope of Scripture and is afforded no other passage in Scripture. However, we can see this is a royal psalm and, thus, can be applied to Christ as well as the king it is addressed to in the inscription.

It is broken into four parts:

Verse 1-The call to write a poem. This is inspiration. God gives this to each of us. It may not be a poem; it could be a design, a future, or even a character. God gifts us, impassions us, and has created for us a purpose that is beyond us (Ephesians 2.10).

Verses 2-9-The call to the king emphasizing his majesty. The Targumim, an ancient Aramaic translation of the Hebrew, translates verse two: “Thy beauty, O King Messiah, is greater than that of the children of men.” The messianic verses (verses 6-7), address the King as God while the one who speaks is “God, Your God.” This is a conversation being carried on by God the Father and God the Son. God has anointed the Son for a particular purpose and this is salvation. Historically, the verse could also be translated as “Your throne is a throne of God.” This would mean it was established in righteousness.

Verses 10-15-The call to the bride to marry the king. She is told to forget her past and her heritage. This would imply that she is a foreigner. It holds true for us today as seen in Luke 14.26.

Going along with the messianic interpretation, she would represent the Gentiles or the Church (Ephesians 5.22-33). The Church or the Bride will be given the beauty of the King and is commanded to worship or pay homage to Him. This is presented in Revelation 19.1-10 as the Wedding of the Lamb.

Verses 16-17-The call to establish a lasting dynasty is given to the children of the King (Christians). We are to make His name known by the way we reflect His life and mission (Matthew 5.13-16).

What are we doing to make His name known throughout the world? It begins with us living our lives at home in such a way that our neighbors ask us about God. From there, His fame is spread through their testimony and ours.

Take a moment to listen to “Shout Your Fame” by Hillsong.

Psalm 10

If our society reflects what the members of the society do or allow to happen, then what does our society say about the church? About our God? What can we do about it?

Psalm 10

See Psalm 9 for explanation.

Verses 1-2-This verse appears to be the antithesis to Psalm 9.16. However, David is asking for God to come and do what He has been known to do–protect the persecuted and afflicted.

Verses 3-4-Psalm 14.1states it all: Only a fool would say there is no God. We may not say it, but are we so greedy for gain and power that we live it? (See our study of Psalm 14 and Psalm 53).

Verses 5-6-Those who do not know God should be more frightened about life than they are. Psalm 49.11, Ecclesiastes 8.11, and Revelation 18.7 all attest to this truth.

Verses 7-11-When people live this way, their society becomes like them (Psalm 55.10-11). The characteristics of the people become the way of life for the society in which they live.

Verses 12-18-David calls God to action much like He did in Psalm 9.12. Micah 5.9 presents this truth as well. God will vindicate Himself and His cause. He is the helper of the helpless (2 Timothy 1.12). This would include you and me.

If our society reflects what the members of the society do or allow to happen, then what does our society say about the church? About our God? What can we do about it?

Psalm 18

This Psalm is ascribed to 2 Samuel 22.1-51. Although it is presented at this point in 2 Samuel, it is ascribed to God delivering David from his enemies including Saul. Since Saul dies in 1 Samuel 31, historically it would fit here in our chronological study of the Old Testament.

Psalm 18

“Hosanna” by Hillsong does a good job presenting the truth of these verses.

This is a Royal Psalm

This Psalm is ascribed to 2 Samuel 22.1-51. Although it is presented at this point in 2 Samuel, it is ascribed to God delivering David from his enemies including Saul. Since Saul dies in 1 Samuel 31, historically it would fit here in our chronological study of the Old Testament.

  • Verses 1-3-David gives God the praise for deliverance from his enemies. In the superscription, Saul is differentiated from David’s enemies. After all that Saul did to David, David still would not count Saul as one of his enemies. How do we treat those in our sphere of influence? Do we count all who are against us as our enemies, even if they once were friends? Do we give God credit for deliverance from all our enemies? When we stand at the end of the day, do we praise Him for bringing us through that day?

David also uses a strong word for love in these verses. Beyond this chapter, this love is used exclusively for God’s love for man. 2 Samuel 22 does not include this verse because it is more a public matter than the private matter of Psalm 18.

David sates that he will cause God’s glory to shine. This is the essence of “halal” or praise and is the root of hallelujah.

  • Verses 4-5-This verse reflects Psalm 116, in particular verse three. David expresses how he viewed life and how he perceived the situations in which he found himself. How honest are you before God about your life circumstances?
  • Verse 6-Again, David cries out to God expecting Him to hear David’s pleas. When we pray, do we think God will answer or even hear us?
  • Verses 7-15-These verses are reflected throughout the Scripture. Three places in particular are Psalm 29.3-9, Psalm 144.5-6, and Isaiah 30.30. The crux of these verses is that when God comes to the earth, it will be unmistakable that God is here. When we proclaim that we are believers, is it unmistakable for those around us?
  • Verses 16-19-God does deliver us from the hands of our enemies. Water in the Scripture usually denotes trouble. Do we lean on God or on our own strength to get us through the day? Paul reminds us that each day has enough evil of its own (Ephesians 5.16). In order for us to get through the day, we need to remember to call on the one who can set our feet on solid ground.
  • Verses 20-24-These verses seem to echo Saul’s words to David in 1 Samuel 24.19 and 1 Samuel 26.23. Could we say the same as David does here? Only in Christ. Romans 3.23-24 and Romans 4.23-24 remind us that only in Christ do we have righteousness.
  • Verses 25-30-Kevin Prosch put music to Revelation 15.3-4 and wrote “King of Saints.” I have not been able to find a recording of it. If someone has, let me know, it is worth listening to. Is our confidence solely in the hand of God or do we attempt to create our own strength and power? If the latter are true, we will fail.
  • Verses 31-42-Deuteronomy 32-33 and 1 Samuel 2.2 reflect the words that God is our Rock. Habakkuk 3.19 gives the picture of God placing our feet on firm ground.
  • Verses 43-45-David recalls what God has done for him and gives God the credit.
  • Verses 46-48-Once again, David gives God the credit and praises Him for all that He has done.
  • Verses 49-50-Romans 15 reminds us that we need to praise God wherever we go just as David does here (verse nine quotes this Psalm).

When the day is over, do we remember that it is God who enabled us to make it through the day? If so, have you praised Him for it? More often than not, when we are successful we take the credit (pride) and when we fail we blame God (pride).

1 Samuel 25.1

The events of this chapter occur in the Wilderness of Paran, particularly the in the vicinity of Carmel (the town not the mount). Looking at the map, this is located due west of En-Gedi and the Dead Sea.

 1 Samuel 25

The events of this chapter occur in the Wilderness of Paran, particularly the in the vicinity of Carmel (the town not the mount). Looking at the map, this is located due west of En-Gedi and the Dead Sea.

When reading through this chapter, take note of the character traits presented. The main characters are Samuel (1), David, Abigail, and Nabal (2-42).

When we were last in 1 Samuel, we read that Saul acknowledged that David would be the next king. This chapter opens with the death of Samuel. Samuel’s death is recorded here after Saul’s pronouncement of David’s kingship. Its placement is carefully planned by the writer of 1 Samuel. Samuel was the last of the judges, the first of the prophets, and served as a priest. These are important. For our study, the last judge’s death gives way to the first true king of Israel’s reign.

Saul was respected by the nation. Samuel’s life is a testimony of his influence and reign as Judge over all Israel. God used this one man to change the face of the nation and to prepare that nation for their first king, David.

After Samuel’s death, David went to mourn in a deserted place.

Jesus is the one true King. He has been proclaimed the King of all kings (1 Timothy 6.11-16). Are we announcing that He is coming to reign over all (Revelation 19)? Are we heralding His reign in our hearts by the way we imitate His live, His love (1 John 4.7-21)? After you are gone, who will assemble and praise the life God lived through you?