This chapter is the mop up of the previous four chapters. The author deals with the loose ends surrounding David. Joab forces David to return to his kingly duties (1-8). This is a picture of Proverbs 27.6 where the faithful wounds of a friend are helpful. This incident will prove to be a deciding moment for Joab who has been faithful, but will turn on David’s decisions in 1 Kings. David returns to Jerusalem as king (8-15). David deals mercifully with Shimei (16-23). Mephibosheth’s apparent treason as proclaimed by Ziba is corrected (24-30). For more on these three men see our discussion of 2 Samuel 16. Barzillai, an elderly man from Mahanaim (2 Samuel 17.27), the place David stayed during his absence from Jerusalem, was shown favor. The man proclaimed himself too old to move to Jerusalem to receive the king’s favor. He asked if David would show favor to another named Chimham, who apparently was his son. David agrees to do so (31-40). A point of interest is that Chimham moves to Jerusalem and David gives to him a plot of land in Bethlehem. Jeremiah 41.17 speaks of an inn that was established there. Could this be the same inn that would later be too full to house Mary and Joseph? There is then an odd discussion about who should have bestowed honor on David, Israel or Judah (41-43).
Tag: Proverbs
2 Samuel 14
There are times when people play on our emotions and on our real experiences in order to manipulate us into doing something which seems right in our eyes (Read Judges) but in the end it is destruction (Proverbs 14.12). This is syncretism at its peak. Be careful of things that you want to hear (2 Timothy 4.1-5) that do not align with Scripture. This is Satan’s number one ploy. In this chapter David’s trusted nephew was the source.
Depending on how the preposition in verse one is rendered, this chapter takes two differing views. If the preposition עַל is translated “toward,” which is contextually difficult, the meaning is that David desired to have Absalom in his presence. However, is refusal to meet with him when he returned to Jerusalem (2 Samuel 14.24). The preposition most likely should be translated “against,” which better fits the passage. For the rest of Absalom’s life, he and David were at odds with each other. He would not allow Absalom into his presence, Absalom rebelled against David (see our study of 2 Samuel 15), and Absalom died tragically in rebellion to David (see our study to come on 2 Samuel 18 and The Consequences of Sin [study to come]). Through the deceit and duplicity of Joab in this chapter, David granted Absalom’s return. There was not repentance on Absalom’s part and not reconciliation on either part. Absalom was next in line to be king, Joab was playing both sides of the field and was not above deception to obtain favor in the eyes of both David and Absalom. In using this woman, he played on David’s emotions and upon a real experience David had. Nathan was a prophet through whom God spoke to convict David of his sin (see our study of 2 Samuel 12). The woman of Tekoa was used to play on this real experience in David’s life. She told him things that would get his emotions playing on who his son was and the need to see him no matter the cost. It would cost Absalom his life, David’s relationship was never restored with Absalom because they never sought reconciliation. They did not discuss the sins nor seek forgiveness for them. Even though Absalom goes before David with obeisance, there is no repentance. Nothing biblical occurs.
Absalom’s character surfaces at the close of the chapter (25–33). He is good looking, charismatic (in the true sense of the word-drawing people to him), deceptive, and cruel.
There are times when people play on our emotions and on our real experiences in order to manipulate us into doing something which seems right in our eyes (Read Judges) but in the end it is destruction (Proverbs 14.12). This is syncretism at its peak. Be careful of things that you want to hear (2 Timothy 4.1-5) that do not align with Scripture. This is Satan’s number one ploy. In this chapter David’s trusted nephew was the source.
Psalm 36
Jeremiah 17.9 reminds us of what this psalm states. By nature, we are wicked. To the core of our heart, we are wicked. Our names could be placed at the beginning of this psalm. It is only because of God who is mentioned in verses 5-9 that we can have a clean heart, a new heart; that is only found in Jesus. Are you standing against the wicked (4) or are you walking beside them (Psalm 1)? Is your life lived partly for God and partly for you in this world? Are you living a life of syncretism?
This psalm is clearly a psalm of contrasts much like Psalm 1. It contrasts the rebelliousness of the wicked man (1-4) with the righteousness of God (5-9) and concludes with a prayer of protection for the righteous (10-12). The superscription of “the servant of Jehovah” provides a similarity to Psalm 18. The subject matter reminds us of Psalm 14 and Psalm 53.
Verses 1-4-The style is rough in the Hebrew as David describes the life of the wicked man. The progression from disavowing God to practical atheism is brought on by the deceit of man and the teachings of deceitful mankind. These result in belief in self and blindness to moral issues where in the self becomes a god and there are no moral bounds. What is true for you may not be true for them; we call this moral relativism. When we examine the world, our world, the United States, we see this as having already occurred and Christians stand in its wake. This psalm is for us.
These verses show the attitude of those who deny God. They believe they will not be found out and if they are they will not be judged for it. Think of those the world celebrates, they commit crimes and believe they can walk off without being judged merely because of their name or position they hold. As an example, a recent President committed atrocities in the White House, was impeached, and then let go primarily because he was helping the economy.
The very first word in Hebrew (לַמְנַצֵּחַ) is not even translated in many versions. It means an oracle that is prophetic, coming from God, and it is associated with “the transgression” (נְאֻֽם־פֶּשַׁע). This would mean that God gave to David an insight into the very nature of the wicked, those in rebellion against God. And, that is the denial of the existence of the God who also reveals His very nature in verses 5-9. When describing those who base their righteousness on what they do, Paul quotes Psalm 36.1 in Romans 3.18. The person who walks away from God is described in Micah 2.1 as one who cannot sleep until he has devised a wrong and when he awakens he completes the thought with action. There will come a time when those who walk away from God will be incapable of doing anything of value in God’s sight (Jeremiah 4.22 and Romans 1.18-3.31). This is primarily because the wicked do not think that what they are doing is wrong. Abortion is an example of these verses being played out in the United States.
Verse four invites us to do the opposite of what the evil do. They do not reject evil. We need to actively reject the evil that the world, the devil, and we present to ourselves (1 John 2.15-17).
Verses 5-9-The style is lyrical when it comes to describe God (John 8.12 tells us this is speaking of Jesus). When it comes to knowing who God is, we need to rely on His revelation of Himself in His Word (Romans 11.33). Otherwise, we might mistake ourselves for Him. Part of the revealing God does becomes a revelation of our nature as well (as seen in the first four verses). The more aware we are of Him, who is light (John 1.4-5, 9), the greater we know our darkness (1 John 1.5-7). This is where repentance comes in (1 John 1.9). God blesses those who seek to know Him (9). He does not merely bless them with a place to go but with a life to live. Knowing Him goes far beyond what our imaginations can capture (Ephesians 3.20-21). It is not merely having a source of water for refreshment (Jeremiah 2.13), it is a fountain pouring forth. It is abundant life (John 10.10)
Verses 10-12-David’s prayer is for God to protect the righteous from the wicked. In God’s presence is protection (12). The wicked cannot stand before Him (see Psalm 18). David was given a revelation of the wicked, of God, and, here, a glimpse of the horror of judgment on the wicked (Proverbs 24.16). There will be a place, “there,” where the wicked will not stand (the Judgment Day).
Jeremiah 17.9 reminds us of what this psalm states. By nature, we are wicked. To the core of our heart, we are wicked. Our names could be placed at the beginning of this psalm. It is only because of God who is mentioned in verses 5-9 that we can have a clean heart, a new heart; that is only found in Jesus. Are you standing against the wicked (4) or are you walking beside them (Psalm 1)? Is your life lived partly for God and partly for you in this world? Are you living a life of syncretism?
Acrostics
The writers of acrostic literature need to place great thought into each verse in order to achieve this genre due to the self-imposed fetter. Try it with English. Write a letter in the comment section of this post using the 26 letters of our alphabet to create a cohesive and interesting unit of literature that makes sense.
Acrostic psalms normally have 22 verses to coincide with the 22 letters of the Hebrew alphabet. The first type of this is seen in the combining of Psalm 9 and Psalm 10. The next in the psalter is Psalm 25. The next few are Psalm 34, Psalm 37, Psalm 111, Psalm 112, Psalm 119, and Psalm 145. Psalm 119 is a special case in that it is created around eight verses for each letter, which results in 176 verses. As an oddity, there are eight acrostic psalms, 22 letters in the Hebrew alphabet, which, when combined, make 176, which is the number of verses in Psalm 119. The other psalms are created around one verse for each letter, which results in 22 verses. This style of writing is also evident in Proverbs 31.10-31 when the author speaks of the virtuous woman. The book of Lamentations is a series of acrostics. Chapters 1-2 and 4-5 have 22 verses while chapter 3 has 66 verses because it devotes three verses for each letter.
The writers of acrostic literature need to place great thought into each verse in order to achieve this genre due to the self-imposed fetter. Try it with English. Write a letter in the comment section of this post using the 26 letters of our alphabet to create a cohesive and interesting unit of literature that makes sense.
1 Chronicles 10
When God sees your life, what does He see? Does He see a trend of disobedience leading to destruction or of obedience to His Word, will, and way leading to abundant life? Try Journaling a week of your life to see where you stand.
1 Chronicles 10 (1 Samuel 31.1-13; cf. the study from 1 Samuel 31)
This chapter is a review of the death of Saul with an addition in verses 13-14. This is where we will concentrate this short study.
Ezra, the writer of the Chronicles, gives two reasons for Saul’s death and informs the reader of whom actually killed Saul. Saul did not obey the Word of God nor the way of God. He decided to offer his own sacrifices (see the study in 1 Samuel 13) and payed homage to himself (1 Samuel 15), and then consult a medium (see the study in 1 Samuel 28).
Verse fourteen informs us that God killed Saul. Saul’s death was not by his own hand but by the hand of God. God had let Saul pursue the desires of his heart, which led to death (Proverbs 14.12).
When God sees your life, what does He see? Does He see a trend of disobedience leading to destruction or of obedience to His Word, will, and way leading to abundant life? Try Journaling a week of your life to see where you stand.
Psalm 16
Where have you been trying to find meaning? Is it in a person, an object, an activity? If it is not God, then you will fail to find meaning, purpose, in this life.
A Miktam is a Hebrew word meaning “writing” or “psalm” and could mean that it is an epigrammatic poem or atonement Psalm.
Verses 1-2-David begins where we should begin. He realized that apart from God, we have no goodness. As mentioned in Psalm 14, there is none good except God. When we realize this, we will come to Him more often out of need and desire.
Verse 3-David understands the way of godliness is found in the company we keep (1 Corinthians 15.33). We may believe that God is our Saviour and be in right relationship with Him. However, our daily fellowship with Him can be determined by whom we allow in our circle of friends. Consider your friends. Are they bringing you closer to God or are they undermining what God wants to do in your life? Your friends are either helping to purify you or pollute you. Only one is possible. Read 1 John 1.1-4 for insight into fellowship with God.
Verse 4-This verse furthers the concept found in verse three. Those involved in syncretism will not prosper (1 Timothy 6.10). Does David imply that we should not even pray for them? Psalm 106.37-38 sheds light on this verse and what these people were doing.
Verses 5-6-David is reflecting on the good that God has done for him, even in dire circumstances. He knows that it is only in God that we have meaning and purpose in this life.
Verses 7-10-David is writing of God’s blessings on him and how he can rest secure in the hands of the almighty God. God does not allow His people to go to Hell (Sheol). Peter ascribes these verses to Jesus (Acts 2.25-32). That is that God did not keep His Son in Hell but resurrected Him from the dead. Paul quotes this verse when preaching in Antioch as applying to Jesus (Acts 13.35). This is our hope and our peace (1 Peter 1.3 and Hebrews 13.20). This also makes this a Messianic Psalm. These verses are fulfilled in Mark 16.6-7 when Jesus was resurrected.
Verse 11-It is God alone who is good (verse 1) and from Him alone we find the path we are to walk on (Proverbs 3.5-6), or our purpose in life. It is only as we come before Him in prayer, Bible study, song, and fellowship (all of which are worship), that we find our greatest pleasures in life.
Where have you been trying to find meaning? Is it in a person, an object, an activity? If it is not God, then you will fail to find meaning, purpose, in this life.
2 Samuel 1
Today we begin the second book of Samuel. Where 1 Samuel was the life and ministry of Samuel, the rise and fall of Saul, and the rise of David, 2 Samuel is the life of David from his reign until the time just before his death. It covers approximately 40 years (1010-970 B. C.). Second Samuel also begins precisely where 1 Samuel left the story. In the original Hebrew the two books are one. Our Bibles follow the pattern of the Septuagint in separating the book in two parts.
Today we begin the second book of Samuel. Where 1 Samuel was the life and ministry of Samuel, the rise and fall of Saul, and the rise of David, 2 Samuel is the life of David from his reign until the time just before his death. It covers approximately 40 years (1010-970 B. C.). Second Samuel also begins precisely where 1 Samuel left the story. In the original Hebrew the two books are one. Our Bibles follow the pattern of the Septuagint in separating the book in two parts.
David returned to Ziklag after pursuing, overtaking, and defeating the Amalekites who had destroyed Ziklag and taken the people as prisoners (1 Samuel 30). David did not know what had happened at Gilboa and Saul’s death (1 Samuel 31). When the Amalekite (who traveled from Gilboa to Ziklag, about 90 miles), remember Saul was to have destroyed all the Amalekites but did not (1 Samuel 15), came to him with the news of Saul’s death, David was surprised. It seems as those this man was seeking the approval of David for killing Saul, thinking he might be rewarded with a post or other honor. The man reported that Saul asked him to kill him. Remember that Saul did ask his armorbearer to kill him. He refused to do the deed because it was his job to keep the king alive. The Amalekite, in seeking honor, said that he did what Saul requested. He then displayed Saul’s crown as proof of his words.
David, who was unwilling to kill Saul when given the opportunity (1 Samuel 24 and 1 Samuel 26), mourned the loss of his pursuer and his king, and his friend. David then killed the man who reported and falsified his testimony for killing the Lord’s anointed (2 Samuel 4.10).
David then writes a song, “The Song of the Bow” because Saul died by the hand of an archer and the tribe of Benjamin were well-known archers. It is contained in the lost book of Jashar (Joshua 10.13). This would be a great find for historical reading. The song is not included in the book of Psalms. Yet, it does read like a psalm.
David still regarded Saul as God’s anointed and sought to honor him as such. He honors his friend, Jonathan, in the same manner. These are the mighty and noble of Israel. They will no longer grace the land nor the people. David is mourning his king (some would consider Saul as David’s enemy) and his best friend.
When we hear of the demise of someone who was out to get us, do we mourn or rejoice? Where is our heart in this? Read Proverbs 24.17 and Romans 12.14-16 for God’s instruction on what to do in these situations.
Saul, in retrospect, is the epitome of 1 Corinthians 10.12 and a warning to each of us. Saul began standing tall and fell in dishonor. When we think we can handle life by ourselves without taking God’s Word into consideration, we are bound to fall. First Corinthians 4.1-2 reminds us the measure of our success is not our talent but our faithfulness to what God has commanded.
Psalm 125
Verses 1-2-Our lives need to be built on the rock of God (Matthew 7.25).
Another Song of Ascents.
Verses 1-2-Our lives need to be built on the rock of God (Matthew 7.25).
Verse 3-The psalmist reminds us that the rule of the evil are temporary and asks us to remember the rule of God is eternal.
Verse 5-There is a way that seems right to a man, but in the end it leads to destruction (Proverbs 14.12). God will lead the crooked on their own crooked path. He gives them the desires of their heart.
When we follow what God has called us to do, He will remove the evil and the evildoers from the land. The question remains: “Why is evil still in the land?” What should believers do? What should you do?
1 Samuel 28.3-25
Today we are going to look at an unpopular passage in the Bible. Many people today look at their horoscope, conduct seances (Isaiah 8.19), play with an Ouija board, and things like that thinking it is okay to do. First Samuel 28.3-25 and Deuteronomy 18.9-14 informs us that God looks on such things as from the devil.
Today we are going to look at an unpopular passage in the Bible. Many people today look at their horoscope, conduct seances (Isaiah 8.19), play with an Ouija board, and things like that thinking it is okay to do. First Samuel 28.3-25 and Deuteronomy 18.9-14 informs us that God looks on such things as from the devil. The judgment for people who practice these things is death (Exodus 22.18 and Leviticus 20.27). Moreover, this also was a cause of Saul’s own death (1 Chronicles 10.13). Sorcery is listed in Galatians 5.20 as a fruit of the flesh, which must be rejected. In the book of Acts, Peter and Paul (Acts 8.9-13 and 13.6-12) reject sorcerers. As mentioned above, even seemingly innocent games that are associated with the occult can open the door to serious problems.
Saul has really gone downhill by now. He is a few chapters away from dying and he is getting desperate for help. Verse three reminds us what had happened in 1 Samuel 25.1, which was Samuel’s death. This incident caused David to flee to the wilderness and left Saul without any counsel. He did well in that he expelled from Israel all the mediums and wizards.
Saul had been pursuing David for so long, it seems as though he forgot the real enemy in the Philistines. When the Philistines encamped against him, Saul had nowhere to turn. Samuel was gone, David was living with the Philistines, and God would not speak to Saul even through the prophets. Since God had left him to his own devices, God did not answer Saul’s prayers (Proverbs 1.20–33). However, one of his servants told him of a medium who did not leave the country and was still living in Endor (think Samaria). Why does he have someone in his house that knows of this medium and who has not informed Saul earlier so he might expel her too? We all have these remnants in our houses. What sin is it that you continue to commit and refuse to expel?
Saul sought her out, deceived her, and sinned. The medium was asked by Saul to conjure Samuel. Something in the text makes us wonder if she was ever really able to contact anyone because of her reaction when Samuel actually appeared. All in attendance were afraid.
Saul is reminded of the consequences of his earlier sin of disobeying God, which is the removal of the kingly line from his house to David’s house and Saul’s death. It becomes a reality in this chapter when Samuel tells Saul that Saul with die before the next day is over. We need to understand that we will face the consequences of our sins even as Christians. We will not face the ultimate consequence of eternal damnation but will face the immediate consequences. Saul’s kingdom was removed. What area of your life has been affected because of your sin? Has an area where you once dominated left? Could it be from sin? Saul lived in fear. What area of your life are you fearful? Could it be from sin? God no longer spoke to Saul. When we sin, God will not be in fellowship with us. Do you need to repent of sin to restore your fellowship with God?
Saul’s health fell into question in this chapter too. He was weak due to the news he received and due to his sin. He was also weak due to not eating or sleeping properly. How are you doing with your nutrition and sleep? God created us in such a way that we will make bad decisions if we do not follow His Word and follow the needs He created in us. We are meant to eat and rest to ensure our health. How are you doing?
Psalm 35
This Psalm, as was Psalm 17, is set in a courtroom. Deuteronomy 19.16-17 provides the instruction on how to bring this dispute to court. Job 23.2-7 shows how Job handled a similar situation.
This Psalm, as was Psalm 17, is set in a courtroom. Deuteronomy 19.16-17 provides the instruction on how to bring this dispute to court. Job 23.2-7 shows how Job handled a similar situation.
This Psalm is also the first of the imprecatory psalms (35; 52; 58; 59; 69; 79; 83; 109; 137; 140). These psalms are cries to God to bring destruction on those who stand against God and God’s people.
Verses 1-3-David once again calls for God to be his vindication, his salvation. He is calling for God to go to war for him on account of those who pursue him. As the psalm is read, it appears as though this prayer is concerning Saul more so than the others who pursued him. He mentions his mourning for their losses in verse 13-14 as if they were close.
Verses 4-6-David’s prayer is for God to drive his enemies away, even to the point of destruction. This is a common theme in Scripture (Job 21.18; Psalm 35.19-21; 40.14-15, 70.2-3; 83.13; 129.5; Isaiah 29.5; and Jeremiah 23.12). God will discipline His children and will judge those who refuse Him. In this case, He could be disciplining David and judging those who have judged David. In all this, God is righteous. He knows the hearts and intentions of those whom He judges. Could verse six be a reference to the pre-incarnate Christ?
Verses 7-8-David is asking God to judge them in the manner they attempted to judge him. They sentenced David to death and laid traps for them. David is asking that God do the same for them (Matthew 7.1-2). There are many prayers and judgments like this throughout the Scripture (Psalm 9.15; 55.23; Isaiah 47.11; and 1 Thessalonians 5.3). Remember that God knows the intentions of the heart and judges righteously.
Verses 4-9 present a sevenfold curse or malediction against those who afflict and oppose David that sounds vengeful. However, is more a cry for God to bring, to judge the evil doers by returning their own evil upon themselves. Since God is the only one who can do this justly, David cries out for God to do so.
Verses 9-10-David proclaims he will do what he should already be doing, he will praise God. Deliverance is reason for praise. As God helps you, do you praise Him? At what point should you praise Him? Should it be after He delivers or in anticipation for the help? Again, this is a common theme in Scripture (Exodus 15.11; Psalm 71.19; 86.8; and Micah 7.18) because God is worthy of praise for He is unlike all others.
Verses 11-14-David is accused of things of which he has no idea. He is speechless because he does not know about what they are accusing him. The principle he presents here is Scriptural (Job 30.25; Psalm 38.20; 109.5; Jeremiah 18.20; John 10.32; and Romans 12.14-21). Is this something we do? When people seek us harm, do we pray for them, help them, mourn with them? Or, do we behave as the world does (Psalm 35.15-16)?
Verses 15-16-The world would rather taunt those who are their enemies than help them. How do you behave when others treat you poorly (Matthew 5.38-48)?
Verses 17-18-David is asking God to do what God is going to do. He is requesting God to do it now. He proclaims that he will praise God for doing this now. Is it wrong to pray this way? Is it wrong to ask God to do something now instead of later? From this Scripture? No. There are other places where biblical writers asked the same thing and based it on Scripture (Psalm 13.1 and Habakkuk 1.13). When we base our prayers and request on Scripture, God answers.
Verses 19-21-Refer to verses 4-6 above for thoughts on these verses. David is describing his persecutors in these verses. They are worthless and wicked (Proverbs 6:12–14 and 10:10). These words are used in Mark 15:29–30 as a derision against Jesus. Are people unjustly accusing you of things you have not done because of the good you stand for or do they justly accuse you?
Verses 22-25-As in the beginning, David is calling God to defend him before his accusers. Whom do you ask to defend you?
Verse 26-David again calls for God to judge those around him with righteous judgment (see verses 17-18 above).
Verses 27-28-David needs someone to mourn with him and to rejoice with him (Romans 12.15). Are you that someone for others? Whatever circumstances you find yourself in, can you proclaim the greatness of God? Do you do this all day?