Tag: Promises

2 Samuel 3

Verse one gives the ending of the story of the transfer of the kingdom from the house of Saul to the house of David (2 Samuel 1-4). Ish-bosheth’s (or Abner’s) reign will weaken to the point that David’s reign, which is growing stronger, prevails.

2 Samuel 3

Verse one gives the ending of the story of the transfer of the kingdom from the house of Saul to the house of David (2 Samuel 1-4). Ish-bosheth’s (or Abner’s) reign will weaken to the point that David’s reign, which is growing stronger, prevails.

David was a polygamist. This chapter introduces his seven wives as does 1 Chronicles 3.1-4. His family tree is interesting to peruse. His six sons are mentioned, but not his daughter Tamar whose brother was Adonijah. These children will cause David much grief as the story unfolds in 2 Samuel. As we continue our studies, we will encounter one of the most dysfunctional families in history.

Abner is still in control in this chapter until his death. He is accused of attempting to become king and removing Ish-bosheth by sleeping with Saul’s concubine. This will be explained further when we get to 1 Kings 1 where the same thing happens with David and Adonijah.

In this accusation by Ish-bosheth, Abner transfers his loyalty to David. He promises to unite Israel under David from Dan, which is in the far north, to Beersheba, which is in the far south. David and Abner came to terms to transfer the kingdom from the house of Saul to the house of David. The first term was that David would receive his first wife Michal back into his house. This was done to strengthen David’s claim to the throne.

This chapter unfolds fear in the lives of each character mentioned. Abner feared losing control, Ish-bosheth feared Abner, Paltiel feared Abner and losing Michal, Abner feared Joab, the people feared the Philistines.

All these happenings with Abner were while Joab was away. If you remember from the last chapter, Abner killed Joab’s brother Asahel. Joab was seeking revenge and was angered with David for allowing Abner to leave. He disguised it as fear for David’s life and kingdom. Under false pretenses, Joab has Abner meet him by a cistern just north of Hebron. This is important because Hebron was a city of refuge (Joshua 20.7). The men could not seek revenge on Abner in Hebron, so the took him just outside the city. This was far enough away for Joab and his brother, Abishai, to meet with and revenge the death of their brother. They killed Abner in the same manner that he killed their brother, a wound to the stomach. As David hears of the matter, he washes his hands of the deed proclaiming innocence (Deuteronomy 21.6-9).

The nation and the king mourn the loss of Abner. David does so because Abner was a prince, part of God’s anointed under Saul’s kingdom. Just as David mourned and eulogized Saul and Jonathan in chapter 1, so he does here. David proclaims his nephews are too violent for him. Yet, they are considered the three heros of his army. The curse on their family is worthy of discussion. However, it will wait for another day.

Where do you find your strength? David found it in the Lord, Abner found it in politics, Paltiel found it in Michal (a claim to the throne), Ish-bosheth found it in his title, and Joab found it in anger. Whom are you imitating today?

Psalm 125

Verses 1-2-Our lives need to be built on the rock of God (Matthew 7.25).

Psalm 125

Another Song of Ascents.

Verses 1-2-Our lives need to be built on the rock of God (Matthew 7.25).

Verse 3-The psalmist reminds us that the rule of the evil are temporary and asks us to remember the rule of God is eternal.

Verse 5-There is a way that seems right to a man, but in the end it leads to destruction (Proverbs 14.12). God will lead the crooked on their own crooked path. He gives them the desires of their heart.

When we follow what God has called us to do, He will remove the evil and the evildoers from the land. The question remains: “Why is evil still in the land?” What should believers do? What should you do?

Psalm 124

This psalm is reminiscent of Romans 8.31, if God is for us, then who can stand against us?

Psalm 124

A Song of Ascents

This psalm is reminiscent of Romans 8.31, if God is for us, then who can stand against us?

Verses 1-5-If God is for us, then nothing can stand against us. The “if” of verse one is answered with the “then” of verses 3-5.

Verses 6-7-God protects us.

Verse 8-God, who created the heavens and the earth (Genesis 1.1) is the only source of help for us. All other help will pale in comparison.

When God helps us, do we praise Him? When we sense the world devouring us (verses 1-3), the situations we place ourselves drown us (verses 4-5), and Satan deceives us (verses 6-8), where do we look?

Psalm 18

This Psalm is ascribed to 2 Samuel 22.1-51. Although it is presented at this point in 2 Samuel, it is ascribed to God delivering David from his enemies including Saul. Since Saul dies in 1 Samuel 31, historically it would fit here in our chronological study of the Old Testament.

Psalm 18

“Hosanna” by Hillsong does a good job presenting the truth of these verses.

This is a Royal Psalm

This Psalm is ascribed to 2 Samuel 22.1-51. Although it is presented at this point in 2 Samuel, it is ascribed to God delivering David from his enemies including Saul. Since Saul dies in 1 Samuel 31, historically it would fit here in our chronological study of the Old Testament.

  • Verses 1-3-David gives God the praise for deliverance from his enemies. In the superscription, Saul is differentiated from David’s enemies. After all that Saul did to David, David still would not count Saul as one of his enemies. How do we treat those in our sphere of influence? Do we count all who are against us as our enemies, even if they once were friends? Do we give God credit for deliverance from all our enemies? When we stand at the end of the day, do we praise Him for bringing us through that day?

David also uses a strong word for love in these verses. Beyond this chapter, this love is used exclusively for God’s love for man. 2 Samuel 22 does not include this verse because it is more a public matter than the private matter of Psalm 18.

David sates that he will cause God’s glory to shine. This is the essence of “halal” or praise and is the root of hallelujah.

  • Verses 4-5-This verse reflects Psalm 116, in particular verse three. David expresses how he viewed life and how he perceived the situations in which he found himself. How honest are you before God about your life circumstances?
  • Verse 6-Again, David cries out to God expecting Him to hear David’s pleas. When we pray, do we think God will answer or even hear us?
  • Verses 7-15-These verses are reflected throughout the Scripture. Three places in particular are Psalm 29.3-9, Psalm 144.5-6, and Isaiah 30.30. The crux of these verses is that when God comes to the earth, it will be unmistakable that God is here. When we proclaim that we are believers, is it unmistakable for those around us?
  • Verses 16-19-God does deliver us from the hands of our enemies. Water in the Scripture usually denotes trouble. Do we lean on God or on our own strength to get us through the day? Paul reminds us that each day has enough evil of its own (Ephesians 5.16). In order for us to get through the day, we need to remember to call on the one who can set our feet on solid ground.
  • Verses 20-24-These verses seem to echo Saul’s words to David in 1 Samuel 24.19 and 1 Samuel 26.23. Could we say the same as David does here? Only in Christ. Romans 3.23-24 and Romans 4.23-24 remind us that only in Christ do we have righteousness.
  • Verses 25-30-Kevin Prosch put music to Revelation 15.3-4 and wrote “King of Saints.” I have not been able to find a recording of it. If someone has, let me know, it is worth listening to. Is our confidence solely in the hand of God or do we attempt to create our own strength and power? If the latter are true, we will fail.
  • Verses 31-42-Deuteronomy 32-33 and 1 Samuel 2.2 reflect the words that God is our Rock. Habakkuk 3.19 gives the picture of God placing our feet on firm ground.
  • Verses 43-45-David recalls what God has done for him and gives God the credit.
  • Verses 46-48-Once again, David gives God the credit and praises Him for all that He has done.
  • Verses 49-50-Romans 15 reminds us that we need to praise God wherever we go just as David does here (verse nine quotes this Psalm).

When the day is over, do we remember that it is God who enabled us to make it through the day? If so, have you praised Him for it? More often than not, when we are successful we take the credit (pride) and when we fail we blame God (pride).

Psalm 121

Verses 1-2-This verse has been used in songs to describe God’s help (“I Lift My Eyes Up”). Yet it is describing God’s help as contrary to the help others have received from the mountains (Jeremiah 3, particularly verse 23). Our help does not come from the mountains, as some suppose. The mountains are a source of danger, corruption, and syncretism. Our help comes from the God of Heaven. We look to the Creator for our help and not as the pagans who look to the creation. This is mentioned a few psalms later (Psalm 124.8)

Psalm 121

This is another Psalm of Ascents, or Pilgrim Psalms.

Verses 1-2-This verse has been used in songs to describe God’s help (“I Lift My Eyes Up“). Yet it is describing God’s help as contrary to the help others have received from the mountains (Jeremiah 3, particularly verse 23). Our help does not come from the mountains, as some suppose. The mountains are a source of danger, corruption, and syncretism. Our help comes from the God of Heaven. We look to the Creator for our help and not as the pagans who look to the creation. This is mentioned a few psalms later (Psalm 124.8)

Verses 3-4-The writer proclaims and praises who God is in these two verses.

Verses 5-6-Again, the writer praises God for who He is and for what He does.

Verses 7-8-Again, the writer is praising God.

This psalm is called a pilgrim psalm because it describes what God does for the pilgrim on his way to Jerusalem for the holy days. Reading through the psalm using a traveler as a walking metaphor, we can understand this better.

When we travel, we seek protection from robbers and the elements. Here the traveler seeks God’s protection from the scorching heat and the robbers by night. On the journey, they seek God’s firm foothold where their feet will walk. God provides protection from robbers because He needs no sleep, He provides protection from the elements because He is greater than they are, and He keeps them on the right path because He knows the beginning from the end.

On our journey through life, are we asking God to be our Guide and Protector? This is one of the benefits of having the Holy Spirit indwell us as believers. He is Protector and Guide in our journey through life (John 14.16-31 and 16.5-15). God protects us 24 hours a day. He keeps us all the time. The word “keep” is used six times in this chapter. He indeed cares for us. He keeps us to the very end (Jude 24).

Psalm 35

This Psalm, as was Psalm 17, is set in a courtroom. Deuteronomy 19.16-17 provides the instruction on how to bring this dispute to court. Job 23.2-7 shows how Job handled a similar situation.

Psalm 35

This Psalm, as was Psalm 17, is set in a courtroom. Deuteronomy 19.16-17 provides the instruction on how to bring this dispute to court. Job 23.2-7 shows how Job handled a similar situation.

This Psalm is also the first of the imprecatory psalms (35; 52; 58; 59; 69; 79; 83; 109; 137; 140). These psalms are cries to God to bring destruction on those who stand against God and God’s people.

Verses 1-3-David once again calls for God to be his vindication, his salvation. He is calling for God to go to war for him on account of those who pursue him. As the psalm is read, it appears as though this prayer is concerning Saul more so than the others who pursued him. He mentions his mourning for their losses in verse 13-14 as if they were close.

Verses 4-6-David’s prayer is for God to drive his enemies away, even to the point of destruction. This is a common theme in Scripture (Job 21.18; Psalm 35.19-21; 40.14-15, 70.2-3; 83.13; 129.5; Isaiah 29.5; and Jeremiah 23.12). God will discipline His children and will judge those who refuse Him. In this case, He could be disciplining David and judging those who have judged David. In all this, God is righteous. He knows the hearts and intentions of those whom He judges. Could verse six be a reference to the pre-incarnate Christ?

Verses 7-8-David is asking God to judge them in the manner they attempted to judge him. They sentenced David to death and laid traps for them. David is asking that God do the same for them (Matthew 7.1-2). There are many prayers and judgments like this throughout the Scripture (Psalm 9.15; 55.23; Isaiah 47.11; and 1 Thessalonians 5.3). Remember that God knows the intentions of the heart and judges righteously.

Verses 4-9 present a sevenfold curse or malediction against those who afflict and oppose David that sounds vengeful. However, is more a cry for God to bring, to judge the evil doers by returning their own evil upon themselves. Since God is the only one who can do this justly, David cries out for God to do so.

Verses 9-10-David proclaims he will do what he should already be doing, he will praise God. Deliverance is reason for praise. As God helps you, do you praise Him? At what point should you praise Him? Should it be after He delivers or in anticipation for the help? Again, this is a common theme in Scripture (Exodus 15.11; Psalm 71.19; 86.8; and Micah 7.18) because God is worthy of praise for He is unlike all others.

Verses 11-14-David is accused of things of which he has no idea. He is speechless because he does not know about what they are accusing him. The principle he presents here is Scriptural (Job 30.25; Psalm 38.20; 109.5; Jeremiah 18.20; John 10.32; and Romans 12.14-21). Is this something we do? When people seek us harm, do we pray for them, help them, mourn with them? Or, do we behave as the world does (Psalm 35.15-16)?

Verses 15-16-The world would rather taunt those who are their enemies than help them. How do you behave when others treat you poorly (Matthew 5.38-48)?

Verses 17-18-David is asking God to do what God is going to do. He is requesting God to do it now. He proclaims that he will praise God for doing this now. Is it wrong to pray this way? Is it wrong to ask God to do something now instead of later? From this Scripture? No. There are other places where biblical writers asked the same thing and based it on Scripture (Psalm 13.1 and Habakkuk 1.13). When we base our prayers and request on Scripture, God answers.

Verses 19-21-Refer to verses 4-6 above for thoughts on these verses. David is describing his persecutors in these verses. They are worthless and wicked (Proverbs 6:12–14 and 10:10). These words are used in Mark 15:29–30 as a derision against Jesus. Are people unjustly accusing you of things you have not done because of the good you stand for or do they justly accuse you?

Verses 22-25-As in the beginning, David is calling God to defend him before his accusers. Whom do you ask to defend you?

Verse 26-David again calls for God to judge those around him with righteous judgment (see verses 17-18 above).

Verses 27-28-David needs someone to mourn with him and to rejoice with him (Romans 12.15). Are you that someone for others? Whatever circumstances you find yourself in, can you proclaim the greatness of God? Do you do this all day?

Psalm 17

Psalm 17 is one of three psalms designated as a prayer (Psalm 86 and 142). That this psalm is a prayer is evidence by the words we use for prayer: hear, incline, give ear, among others. This Psalm is also a psalm of lament in which David proclaims his innocence (Psalm 26; 35; 43; and 69) [see our studies Psalm 26, 35, 43, and 69).

This Psalm begins and ends with the same thoughts. This could be a loose chiastic structure as verse one opens with David’s vindication and closes in verse fifteen with his righteousness. The Psalm also opens with God seeing and closes with David seeing. Many psalms and most of the prophets are written in terms of a courtroom. This Psalm appears to be David pleading his case before God, seeking a verdict of innocence on himself and guilty on those around him.

Although there is no time frame given in the title, most commentators see this as a prayer of deliverance from Saul during the time of 1 Samuel 21-27. Some people look at this psalm and find problems with David’s statements regarding his blamelessness in verses 1-5 and his reference to “mortals” in verses 13-14. Their argument is that these make David seem to be a demigod. However, these statements are found elsewhere, stated by others in Scripture, and are not referring to absolute blamelessness or as to be a little god. These will be covered in the verses.

Verses 1-2-David is calling out to the only one who can help him. This is the cry of many of the psalms that have been covered in these discussions. He states he has not deceived people, in this case Saul, and yet he is being pursued by those who are deceptive (either Saul, the Ziphites, Doeg, and the like). He does not state he is perfect, but he seeks the perfect righteousness of God to be known. When he prays this, he is also stating that God would see where David is right, which implies where David is also wrong.

Verses 3-5-These verses reflect the previous verses. These three verses can be found in the mouth of Job (Job 23.10-11), God (Zechariah 13.9), David and other psalmists (Psalm 39.1; 44.18; 66.10; 119.133), and Peter (1 Peter 1.6-7). Each time the reference for purity is mentioned, it is by the hand of God. David sees the fruit of his life in that he has evidence (or fruit) that he has walked blamelessly in this area and in other areas of life. This is also true for us. We have evidence that we are walking in the power of God’s salvation because of the life we are living and the fruit He is producing in and through us (Galatians 5.22-23). David sees those around him and notices that they have transgressed (13-14), which is also an evidence of fruit but this is the fruit produced by pursuing fleshly desires (Galatians 5.16-21). What fruit is being produced in your life? That fruit will show evidence of whose power you are walking under.

Verses 6-7-David has confidence in God. He knows that God hears our prayers. The term “incline” is found in other Psalms (Psalm 86.7 and 116.2, for example). It suggests that God is bending from the throne desiring to listen to what we have say. Because God leans down from His throne to listen, He is seated on His throne, which means He is victorious and in command. Those who seek His refuge need to come under that command and proclaim Him as their sovereign. In what areas of your life are you holding onto and not letting God command?

Verses 8-12-These verses contain much imagery that will be completed at a later time in these studies. For now, here is a list: “apple of the eye” (Deuteronomy 32:10), “shadow of Your wings,” and “lion lurking in ambush.” The picture being painted is the polar opposite of what we have in God and what those who pursue of desire for us. One is protection (guard me as a man would guard his eye) and loving-kindness and the other is pitiless suffering leading to death. God reminds us that He weighs the heart and knows the desires (1 Samuel 2.3) and that He will judge those who have no pity on those in need (Ezekiel 16.49). Reading that last verse should cause us to ponder what we are doing with our wealth and excess, what forms of service are we involved in, and where are we meeting the needs of those around us?

Verses 13-14-David does not desire to be judged by those around him but by Him who is above him.

Verse 15-David knew that life is greater than today. We are to reflect our relationship with God in this world that they may see His righteousness in us (Psalm 4.6-7 and Matthew 5.16). We are also to look forward to the day that we will be like Him, when our desires will conform to His, when sin will no longer have a stranglehold on us (Psalm 16.11; Isaiah 26.19; and 1 John 3.2). Do people notice the God we serve or do they notice the god we try to be?

1 Samuel 27.1-28.2

Ever get tired of doing what you are doing, thinking that you are wasting your time, always being used and abused, and never finding a moment’s rest? Well, welcome to life, even life for David.

Ever get tired of doing what you are doing, thinking that you are wasting your time, always being used and abused, and never finding a moment’s rest? Well, welcome to life, even life for David.

1 Samuel 27.1-28.2 is our study for today and the first verse reminds me of our lives and an episode of Batman. In the cartoon, Batman is slumping over the Bat-Computer, Alfred walks into the Bat-Cave, and Batman turns to him and says, “Alfred, I’m tired.” He wanted to quit. We want to quit. David did quit. He decided to quit being betrayed by people in his tribe, his clan; he quit running from Saul’s treachery. He walked away. When he did this, he sinned. Read 1 Samuel 27 and see the things David did when he again placed himself under the authority of King Achish of Gath. The sin may not be the destruction of the cities because God had already ordered their destruction, which was not obeyed (Exodus 17.14; Joshua 13:13; 1 Samuel 15.2, 3). The sin occurred when David did not believe the God who delivered him from Goliath was unable to deliver him from Saul. David sought the grace of Achish (1 Samuel 27.5), not the grace of God. Do you consider what the Lord has done when contemplating what He will do? David attempted to save his own life instead of trusting God to help him. In doing this, he deceived, killed, and lied. He forgot the truth of Psalm 27, which he penned prior to this event.

David goes to Gath with his soldiers and their families. He takes with him Ahinoam and Abigail, two of his wives. David’s plan to have Saul cease his relentless pursuit worked. David deceives Achish. Achish gives him the area of Ziklag, which originally belonged to David’s tribe (Joshua 15.20-31) and was far enough from Gath (15 miles) for Achish not to check up on him. David allows Achish to believe that David is not for Israel but for the Philistines. He allows Achish to think David is destroying Israelite towns when he is destroying encampments of some enemies of Israel. David’s deception is so good that Achish makes David his body guard for life (1 Samuel 28.2). All this duplicity will place David in a quandary as the story in 1 Samuel unfolds.
Photo: Levant Photo Service

What plans are you making that forget who God is and what He has commanded you to do? What sin and what deception do you find yourself in today? Have you considered the consequences of these actions or thoughts? What should you do about them?

1 Samuel 26

I am not sure whose payrolls the Ziphites were on; however, each time David hides in their territory, the report him to Saul (1 Samuel 23.15-29). In this chapter, they report David to Saul again. In 1 Samuel 24, David could have killed Saul but spared his life because Saul is God’s anointed. In this chapter the same story plays out for Saul and David.

1 Samuel 26

I am not sure whose payrolls the Ziphites were on; however, each time David hides in their territory, the report him to Saul (1 Samuel 23.15-29). In this chapter, they report David to Saul again. In 1 Samuel 24, David could have killed Saul but spared his life because Saul is God’s anointed. In this chapter the same story plays out for Saul and David.

The stories are different in a few ways. David took Saul’s spear while he was “relieving” himself in chapter 24. In chapter 26 David takes Saul’s spear and water. Water was an important commodity in this arid place.

Three interesting characters are introduced in this chapter:

This chapter presents the love David has for God and the trust he has in God. He refuses to kill Saul and entrusts Saul’s life into God’s hands. If God wants Saul dead, He will do it in His own time. He protects Saul again. Saul repents again. David compares himself to the most common insect in the area (here and in 1 Samuel 24.14). David is insignificant as compared to what Saul should be fighting (the giant Philistines?). Saul asks David to return; however, they both go their separate ways at the end of the chapter. David knew better than to trust the apparent repentance of Saul.

Whom are we fighting? Who comes against us? What are our reactions to them, no matter how many times they come?

Psalm 140

Psalm 140 brings us to another Psalm of deliverance. It seems David was always being pursued. When the historical context, 1 Samuel 19-27, is read the poetry of David begins to make sense.

Psalm 140 brings us to another Psalm of deliverance and the last imprecatory psalm. It seems David was always being pursued. When the historical context, 1 Samuel 19-27, is read the poetry of David begins to make sense.

Verses 1-3-David is stating that many people are attacking him both physically and verbally. He then asks us to pause and consider these phrases when he writes Selah. What wars are being waged against you? Are you standing righteous in the midst of them?

Verses 4-5-David is aware of the plans those who seek to destroy him have. Selah. How aware are you of the plans Satan has set for you? We are to be aware of the schemes of Satan (Ephesians 6.10-12 and 2 Corinthians 2.10-11). John reminds us that Satan is not our only enemy, seeking to devour us (1 Peter 5.6-11), we need to be aware of “the world, the flesh, and the devil” (1 John 2.15-17). Again, how aware are you of those that seek to destroy your faith, your testimony, even your very life?

Verses 6-8-David prays for the God of the Universe to deliver and protect him. Selah. When persecutions come, and they will (1 Peter 2.18-20), to whom or what do you turn? Many people turn to sex, drugs, alcohol, music, or other things. We are commanded to turn to Him, which is only logical because He is the Author and Creator of life (Psalm 139). If He is unable to help (Numbers 11.23 and Isaiah 59.1), which He is more than capable, then nothing or no one else can.

Verses 9-11-David’s prayer is that God annihilates his enemies. Are we willing to pray this against our enemies: our own sinful desires (Matthew 16.24-26), the influence of our friends (1 Corinthians 15.33), and the influence of this world (2 Corinthians 10.4-5)? Are we willing to tear down our idols and choose to serve Him alone (Joshua 24.14-28)?

Verses 12-13-David understood the work of God in this world and how He desires to help those who are helpless. In order for us to truly understand this work of God we need to understand that we are the ones who are helpless. When we understand all that He has done for us the natural response will be to praise and thank Him before those in our area of influence. When was the last time you stood up to praise and thank Him where you are in your area of influence?