Tag: Promises

1 Kings 2

Any morals here? Compromises need to be taken care of sooner than later.

1 Kings 2

These last words of David to his son Solomon are intriguing. When I thought I was to die, I gave my last words to my oldest son. They were,

Joshua, lead our family in the ways of God. Continue to trust Him in all you do. He will guide you into all that is good and right; follow Him. Protect your sister throughout her years with the love of God. His love guides and protects us, we need to do the same for others. I look forward to seeing what God is doing in your life. As I look from Heaven to see my oldest son, I desire to see a man of God changing the world for Him. Press on in His Word!

David’s were a little different. He gave the words of encouragement we would expect him to give. He had done this previous in 1 Chronicles too. He gives the same advice Moses gave to Joshua, be strong and of good courage for God is with you as you follow Him. Good advice for all of us.

What is intriguing is the next bit of advice. He gives Solomon some names and then advises him to act wisely in the matter. With Joab and Shimei his implication was to kill them. With Barzillai his advice was to honor him. These choices and decisions Solomon was to make were intended to give him a strong start in his reign. He needed to know what intrigue there was in the court and needed to establish his reign as just and swift. We will see how he goes exacts just and swift retribution in this chapter.

David dies. Solomon follows David’s advice and establishes his throne. He wisely executes three people. Adonijah, his brother, Joab, his general, and Shimei were all executed by their own words.

Adonijah was warned in our previous study (1 Kings 1) not to attempt to usurp the throne again or he would die. His words in verses 13-18 seem innocent enough. However, because Abishag lay with David, although not in a sexual manner, she was given the rights of a wife. So, whoever married her would have the right to claim the throne. This innocent request, if granted, would give Adonijah the right to the throne. Solomon saw this and put him to death for breaking his promise from chapter 1.49-53. Benaiah executed Adonijah.

To fulfill the prophecy given in 1 Samuel 2.31-35, Solomon banishes Abiathar but does not kill him.

Joab, in fear for his life, runs to the safety of the altar as did Adonijah in 1 Kings 1. Because of Joab’s killing of Abner 2 Samuel 3 and Amasa in 2 Samuel 20, Solomon orders his execution. Benaiah executed Joab at the altar.

Solomon gave Shimei opportunity to live if he stayed in Jerusalem. He agreed. Three years later, thinking Solomon forgot, he left Jerusalem. The terms were if Shimei stayed in Jerusalem, he would live; if he left, he would die. He left. Shimei hears Benaiah’s footsteps. Benaiah executed Shimei.

Any morals here? Compromises need to be taken care of sooner than later.

Psalm 71

Davidson reminds us of the two concepts whose refrain occurs throughout this psalm. David mentions righteousness five times (1, 15, 16, 19, and 24). God is true to Himself and is always working to make right that which is wrong. David then presents the concept of praise or thanks at least six times (6, 8, 14, 22, and 23). This indicates that as we focus on whom God is He produces joy in our lives (Galatians 5.22-23).

Psalm 71

Although this psalm has no superscription, the writing style is that of David. Reflected in this psalm are Psalm 22, 31, 35, 36, and 40. The references are

This is an older David looking back on his life and remembering the goodness of God. It is evident that David has Scripture memorized as you read through this psalm. This gives him strength to carry on with his daily grind.

  • Verses 1-3-The imagery of God stooping down to care for His people is an amazing picture of what God does for us. The New Testament shows He stooped down so far that He stepped down to earth. Our trust is placed in the God whose desire it is to save, protect, and help us. David is merely praying back what he knows God already does. He is asking the God whom he trusts to do what the God whom He trusts already does and is already. What confidence we have in our prayers when we speak with God about what He already is working on in our lives (1 John 5.14-15). Knowing this, we will never be put to shame when we rely on our God. Do not miss verse two. David is asking not only for his protection but also for the glory of God’s character to be greatly shown in the circumstances. Later, David proclaims God’s righteousness (15, 16, 19, and 24).
  • Verses 4-6-This begins David’s petition for deliverance based on God’s character and his relationship with Him. David has trusted God from his youth, remembers the lions and bears. David will not stop trusting in this trustworthy God.
  • Verses 7-11-David’s outlook on his circumstances is one of praise. Although many look at him and mock him as an example of God’s discipline, he rejoices that God does discipline him. For discipline by God only comes to His children (Hebrews 12.4-13).
  • Verses 12-13-David offers his prayers of deliverance for those who oppress him.
  • Verses 14-15-David realizes that all his praises would never be enough to cover all the graces God has given him. When it is time to praise God, do you run out of things to praise Him for? If so, you need to ask Him to forgive you and to enlighten you to the manifold graces He does give you.
  • Verses 16-18-As David looks at life from his youth to his old age (17-21), he only can see the faithfulness of God. Although he is old, he sees no reason to stop praising God.
  • Verses 19-21-Those who have grown old in the Lord know that troubles are tools used by God to produce the character of His Son in us (Romans 5.3-5).
  • Verses 22-24-David opens and closes this psalm with “shame.” He had it in verse one and now ascribes it to those who caused his shame. All day long David praises God. Do you?

Davidson reminds us of the two concepts whose refrain occurs throughout this psalm. David mentions righteousness five times (1, 15, 16, 19, and 24). God is true to Himself and is always working to make right that which is wrong. David then presents the concept of praise or thanks at least six times (6, 8, 14, 22, and 23). This indicates that as we focus on whom God is He produces joy in our lives (Galatians 5.22-23).

Psalm 143

Have we come before God realizing that without Him we are wicked and that in Him He makes us righteous and worthy? Have we considered how Satan will devour us and then ask God to strengthen us as we seek forgiveness? Why not do it now?

Psalm 143

God is faithful to His promises (Matthew 5.37 and 2 Corinthians 1.20) and to His righteousness, as verse one informs us. Based on this alone, no one should go a moment without prayer (1 Thessalonians 5.17). Based on this alone, no one should think that justice will look over sin as was promised. David knew this, as do we. God will judge sin. On Christ our sin was placed. He became our sin that we might become that which we lacked–His righteousness. This is the great trade given at the cross. This is what David needed as he faced the truth of verse two.

We don’t have physical enemies pursuing us these days, for the most part. However, we do have a spiritual enemy who is seeking to devour us daily. After all, our battle is not with flesh and blood but with powers and principalities (Ephesians 6.12). David saw his deliverance from his enemies deeply connected with forgiveness of sin. We need to see this for our lives too. Satan will devour us when we allow unconfessed sin to continue to fester in our lives. He will destroy because our sin takes us out of fellowship with God. Forgiveness, the cleansing of 1 John 1.9 which is based on God’s faithfulness and righteousness, restores that fellowship.

David cries out for God to hear is prayer (1-6), to answer his prayer (7-9), to teach him (10), and to restore or revive him (11-12).

Have we come before God realizing that without Him we are wicked and that in Him He makes us righteous and worthy? Have we considered how Satan will devour us and then ask God to strengthen us as we seek forgiveness? Why not do it now?

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Psalm 138

This world has established for itself many gods. Materialism is a god to which culture bows. Celebrity is another god to which society bows. Fortune is elevated as well. There are countless gods with which we have to deal with on a daily basis. In spite of these gods and those who worship them, we need to bow before the God of all and over all.

Psalm 138

This psalm closes with a reminder that God has a purpose and a direction for your life and the power to accomplish it. This is much like what Paul mentions in Philippians 1.6. David’s desire to live the life God created him for runs through this psalm. He embodies Paul’s words in Ephesians 2.10 and Philippians 2.12-13.

This world has established many gods for itself. Materialism is a god to which culture bows. Celebrity is another god to which society bows. Fortune is elevated as well. There are countless gods with which we have to deal with on a daily basis. In spite of these gods and those who worship them, we need to bow before the God of all and over all.

1 Chronicles 22

David established an inheritance for Solomon, a legacy for his son to continue, and a charge to be great in God’s kingdom. What inheritance, legacy, and charge are you leaving you children (even if it is decades from now)?

1 Chronicles 22

This passage and the remainder of 1 Chronicles have no parallel accounts for us to consider.

  • Verses 1-5-David’s desire was to build the Temple. He had all the plans made up and most of the material gathered. However, God would not have him do so because of his past (8). Solomon would build the Temple.
  • Verses 6-16-God promised to give David a son who would build the Temple. That son would be a king who reigned in the peace David fought for and God granted. Solomon, whose name translated is peacefully, will be the one to rule in peace.
  • God, through David, gives Solomon his charge:
    • Verse 9-God’s peace will prevail during Solomon’s reign
    • Verse 10-God’s Temple will be built by Solomon
    • Verse 12-God’s wisdom and understanding were necessary for Solomon to rule
    • Verse 13-God’s blessing only comes to those who purpose to follow His Word.
    • Verse 13-God is with Solomon, so he need not fear
  • David, through God’s grace, provided Solomon with the needed material to build the Temple.
    • Verse 14-David provided over 40,000 tons of precious metal.
    • Verse 14-David provided the timber and stones, but not all of it
    • Verse 15-David commissioned the workers for these materials
  • Verses 17-19-David knew without wise counsel, Solomon would fail. We too will fail if we attempt to live the life God called us to live without guidance from godly men. Who do you surround yourself with? Your character will imitate their character. The major focus of each of these men was the Lord.

David established an inheritance for Solomon, a legacy for his son to continue, and a charge to be great in God’s kingdom. What inheritance, legacy, and charge are you leaving you children (even if it is decades from now)?

Psalm 5

David calls out to God to hear what he has to say (1-6), to lead David in the correct and righteous path (7-8), to protect David from those who try to deceive and lead him astray (9-10), and to bless David with His presence (11-12). What are you praying for today?

Psalm 5

This psalm was written by David for the flute (Nehiloth) during the time of the revolt of Absalom (2 Samuel 15-19). The references to the temple (the tent, 7), David’s house, and references to David’s enemies lying in wait, not pursuing him (9-10) support this period.

When reading this psalm, we are reminded of the necessity of daily reading God’s Word for it establishes our hope, directs our day, and provides us with guidance in times of joy and distress. Even David, the king of Israel, knew that he must bow to another King on a daily basis.

  • Verses 1-3-David seeks God to listen to what he has to say, to listen to his cries, and to help him order his words in such a way that they bring honor to God. In this David ruminates over what he is to pray. It is no flippant prayer offered to God on a whim. It is a thoughtful meditation of an arranged prayer presented to God with great fervor and understanding of whom this God is to whom he prays. The plea of David for God to listen to the sound of his cry can be seen in Romans 8.26-27.
  • Verses 4-6-Habakkuk 1.13 presents the truth of these verses. David understands all too well that God will not listen to His children in rebellion (see our study of Psalm 51), how much more will He reject those who set themselves as enemies against Him? Paul state that darkness and light have no dealings with each other (2 Corinthians 6.14-15). John states this truth in 1 John 1.5-10.
  • Verses 7-8-David’s desire was to enter God’s house, to worship Him. It is here that David brings his prayer before God. It is a prayer to stand justly before his accusers.
  • Verses 9-10-Paul quotes verse nine in Romans 3.13 as a testament to the character of those who do not know God.
  • Verses 11-12-The shield mentioned in verse twelve is the full-body shield used to protect the entire person. When our lives are protected by God, we experience joy, protection, and blessing.

David calls out to God to hear what he has to say (1-6), to lead David in the correct and righteous path (7-8), to protect David from those who try to deceive and lead him astray (9-10), and to bless David with His presence (11-12). What are you praying for today?

Thoughts on hate will be given if requested. So, reply if you desire a study on God’s hating (5).

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2 Samuel 21

A promise made is a promise kept, regardless of the context. When making promises, be sure to think them through in order not to make foolish promises (see the book of Judges for examples). When Saul did not keep the promise of Israel to the Gibeonites, God judged his household and the nation. When we do not keep promises, who will be held accountable? What will the consequences be?

2 Samuel 21

This chapter seems to be unjust in terms of executing seven sons of Saul as a payment for the crimes of the father. However, these sons could have been involved in the raids that slaughtered the Gibeonites and the sons are being tried for their crimes (not unlike the trials at Nuremberg). If God had chosen the seven, then this would seem a proper conjecture.

Rizpah’s protection of her son’s bodies gave cause for David to give proper burial to Saul and Jonathan.

David was getting old and his men would not let him go to battle any longer for fear that he would die and the nation would be in turmoil yet again. This verse leads me to believe these closing chapters of 2 Samuel (21-24) are in their proper place chronologically. Many assert these were stories added to the text and are out of chronological order. 1 Kings 1 resumes the chronology that ended in 2 Samuel 20, according to this theory.

Who killed Goliath? There are various attempts to reconcile verse nineteen with 1 Samuel 17 (see our study). Three major theories have been provided to reconcile these passages. The first one is that Elhanan is another name for David. If this were the case, then 1 Chronicles 20.5 (see our study) presents a problem in that David would have had to have killed two giants (Lahmi and Goliath). The second theory is that Elhanan killed Goliath and David was given credit for it later on. This misses the point of 1 Samuel 17, which introduces David as king because of his ability to subdue the Philistines. The third theory takes 1 Chronicles 20.5 into account and allows the translation of “Lahmi” instead of “Bethlehemite.” The two words are closely related where the former means “my bread” and the latter means “house of bread.” Thus, David killed Goliath and Elhanan killed Lahmi, his brother.

A promise made is a promise kept, regardless of the context. When making promises, be sure to think them through in order not to make foolish promises (see the book of Judges for examples). When Saul did not keep the promise of Israel to the Gibeonites, God judged his household and the nation. When we do not keep promises, who will be held accountable? What will the consequences be?

Psalm 61

When we can look back to see God at work, know that He is at work, and this will lead us, always, to praise Him. Have you praised God for who He is and what He has done lately? Tell someone, write it down.

Psalm 61

This is a psalm of David to be played in worship on stringed instruments (Neginah).

David was thrust out of the city away from the sanctuary during the revolt of Absalom (2 Samuel 15-18). He uses a double entendre here. He wants to return to the rock that is higher than he, which physically, being in the woods of Ephraim, would be Jerusalem and spiritually would be a reference to God Himself. David’s desire is to return to Jerusalem where he knows he can worship and commune with God. Jesus describes this reasoning in John 4 when He speaks with the woman at the well in terms of worship (John 4.15-26). The thought was we needed to be in a specific place to worship God. Jesus corrects this and establishes that God can be worship anywhere, at any time. He is not demeaning corporate worship in a specific place (church) but is expanding the idea of worship to a personal level as-well.

This psalm can be divided in two parts by the Selah after verse four.

  • Verses 1-4-David is basing his prayer and pleas to God not on a wishful thought but on his previous experience with God. In essence, David is saying: “I may not be in Jerusalem, but I am never far from You. So, God, based on who You are and what You have done in my life, I ask You to protect me, to bring me into Your presence.” David knew who God was and what God had done for him and he based his prayers and his life on that truth.

Selah: When times are rough, do you have evidence that God has been at work in you? Do you know Him well enough to trust Him to be there for you (1 John 2.15-17)? Or, do you wishfully think that He might help you that may be based on something that is not truth? Before times are rough, begin to write out how God has used you, how He has been involved in your life, and how He has changed you. When we combine our experience with our knowledge of the Scriptures, we can stand solidly when the rough times attempt to knock us over.

  • Verses 5-8-Can the changes of pronouns begin a prayer for someone other than David. David changes from “I” to “the king” in these verses. This could be a messianic reference for God to present to the world the ultimate Solid Rock.

When we can look back to see God at work, know that He is at work, and this will lead us, always, to praise Him. Have you praised God for who He is and what He has done lately? Tell someone, write it down.

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Psalm 58

How angry do you get over sin in the world? Your sin? Are you praying for God to bring justice to those in the world acting like God but working evil (remember, this will include you)?

Psalm 58

The term in the superscription, “Altaschith,” means “Do not destroy.” It occurs in Psalms 57-59 and 75 (see our study of Psalm 57, 58, 59, and 75). Although the meaning is not clear, some have conjectured that it was a tune of a popular song. Isaiah 65.8 seems to reference it. It is of interest that David uses this term when he is confronted with the possibility of killing King Saul in 1 Samuel 26.9 (see our study of 1 Samuel 26). However, the setting of the psalm is best placed in the time of Absalom’s rebellion (2 Samuel 15-18), hence the placement in our studies.

This psalm expresses in detail what Jesus prayed in Matthew 6.9-13. Early Christian tradition has the psalm describing the treatment the Sanhedrin gave Jesus (Matthew 26.57-68). The division of the psalm presents three parts:

  • Verses 1-5-The Indictment of the Wicked Judges.

These verses present the truth of Romans 1-3, wherein Paul reminds us that none are righteous, all have fallen short, and we are born wicked. David describes these judges as either judging in place of God or acting as if they were gods (1). Verse one can also be translated “speaking righteousness in silence.” This would mean they know what to do but refuse to speak up for the truth. This reminds me of Phil Keaggy’s song “Little Ones.”

  • Verses 6-9-Imprecatory Prayer upon the Wicked Judges.

David’s prayer is quite graphic, presenting various metaphors for God’s judgment upon the ones who do evil. Judges are to represent God in terms of justice and righteousness. In this circumstance, and in the United States today, we find them far from the truth. The point that needs to be made in both periods of history is that the ones who perpetrate the evil are unaware that it is evil. They are doing what “seems right in their own eyes” and is accepted among those who are present. The book of Judges presents this truth. David prays for God to

    • break the teeth in their mouths;
    • tear out the fangs of the young lions, O LORD!
    • let them vanish like water that runs away;
    • like grass let them be trodden down and wither.
    • let them be like the snail that dissolves into slime;
    • like the untimely birth that never sees the sun.
    • sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!

These are graphic, swift, and complete. He is asking God to annihilate their presence and memory from the face of the earth.

  • Verses 10-11-The Righteous Vindicated.

Whether in this life or the judgment to come (2 Corinthians 5.10), we will all receive righteous judgment (1 Corinthians 3.11-15). For those who know Christ as Savior, that judgment has been paid through His death. For those who do not know Christ as Savior, that judgment will be paid eternally by them. Who will pay your penalty?

How angry do you get over sin in the world? Your sin? Are you praying for God to bring justice to those in the world acting like God but working evil (remember, this will include you)?

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Psalm 55

Ahithophel caused David much grief in his betrayal. He eventually hung himself when he realized he had nowhere else to go due to his betrayal. This should remind you of Judas in the New Testament account of the betrayal of Jesus.

Psalm 55

This psalm was written by David in response to what his father-in-law, Ahithophel, did to him in 2 Samuel 15 (see our study). This is a consequence of David’s sin with Ahithophel’s granddaughter, Bathsheba (see our study of 2 Samuel 11 and 2 Samuel 12 along with the Consequences of David’s Sin). Ahithophel was a trusted counselor who joined in Absalom’s rebellion in response to David’s mistreatment of his family. His deception and treason caused David much grief as is evident in this psalm (13).

David will ask us to stop and ponder (selah) what he has written twice.

  • Verses 1-8-David’s desire to flee is overturned by his desire to present his case to the God of the Universe.

Selah: What drives you to your knees? Do you seek Him or an escape from your circumstances? Trusting Him to carry you through the tough times is the only way of escape that is biblical (1 Corinthians 10.12-13().

  • Verses 9-18-This is David’s response to what is happening in Jerusalem without leadership. Chaos occurs where no leader is present. Absalom was not a leader but a usurper. This is why we need God to be our leader for Satan, the only other alternative, is a usurper.

Verse 16 is the turning point of the psalm. David states “But I will call upon.” Despite the circumstances, we need to turn to God for help, comfort, and direction.

Selah: What is your “But” in life?

  • Verses 19-23-David describes Ahithophel now as an enemy. I wonder if this is what a divorced person feels toward their former spouse. In all this, David still seeks God. Verse 22 reminds us of the words of Jesus in Matthew 11.29-30 and Peter in 1 Peter 5.6-7.

Ahithophel caused David much grief in his betrayal. He eventually hung himself when he realized he had nowhere else to go due to his betrayal. This should remind you of Judas in the New Testament account of the betrayal of Jesus.

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