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Psalms 113-118

Psalm 113-118
These are the six psalms normally associated with Passover and are labeled as “Hallel” or praise psalms. The haggadah, or the “telling” is the order of the Passover that fulfills Exodus 13.8 of telling the children what the Lord had done for the Israelites in the leaving of Egypt. Psalms 113-114 are sung before the meal and the emptying of the second cup (the cup of affliction or judgement). While psalms 115-118 are sung after the meal and after the filling of the fourth cup (the cup of praise, Psalm 136 is sung here). The themes are as follows (Radmacher, 1999):
Psalm 113: Praising God for releasing the downtrodden.
Psalm 114: Escaping from Egypt.
Psalm 115: Praising God together as a people.
Psalm 116: Thanking God personally and giving oneself to Him.
Psalm 117: Calling non-Jews to praise God.
Psalm 118: Recalling God’s steadfast, enduring love.

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Psalm 111

True worship is to see God’s works and praise Him for them, to see the truth of God’s Word and praise Him for it, and, then, to go out and apply what you have seen and what you have read. Is this your daily activity of worship (Romans 12.1-2)?

Psalm 111
This is a well-constructed acrostic psalm meant to draw us into praising God. The Hebrew alphabet is presented in each line as presented in the English. The acrostic is presented with two letters for each of the first eight verses with the final two verses having three letters each, which make the twenty-two letters of the Hebrew alphabet. Again, try doing this with the English alphabet and you will see how difficult it is to present a cohesive truth with an acrostic. Great and marvelous is He who reigns.

  • Verse 1-Praise God! We are called to praise God when we are with those who praise Him and when we are among those who may or may not praise Him. Regardless of our station in life, we must praise the Lord.
  • Verses 2-9-Why we should praise God. He is great, glorious, wonderful, gracious, compassionate, provider, powerful, true, upright, holy, redeemer, just to name a few from this psalm.
  • Verse 10-Praise God! When we stand in awe of Him, revere Him, we are beginning to see what wisdom truly is for He is wisdom.

True worship is to see God’s works and praise Him for them, to see the truth of God’s Word and praise Him for it, and, then, to go out and apply what you have seen and what you have read. Is this your daily activity of worship (Romans 12.1-2)?

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Holy is the Lord by Chris Tomlin

Psalm 139

Although we are in Christ and have been sealed with the Spirit for eternity, we still need to check our own desires and heart. Do we allow sin to creep into our heart? Take a moment and pray David’s prayer at the end of this psalm: “Search me, O God, and see if there is any wicked way in me.” If so, repent; and walk in His ways.

Psalm 139

God is omniscient, omnipresent, and omnipotent according to this psalm. David paints a memorable picture of God and His relationship with us based on His attributes. This twenty-four-verse psalm divides easily into four stanzas.

  • Verses 1-6-God’s omniscience is displayed. The writer of Hebrews and Matthew saw this as true (Matthew 9.4 and Hebrews 4.13). God knows everything. He knows what we do and what we think. This should overwhelm us as it did David. God knows all about us and still chooses to love us.
  • Verses 7-12-God’s omnipresence is displayed. There is no place in this universe we can go that would escape the gaze of God. His eye is not merely that of the Judge and Ruler but of Shepherd and Father.
  • Verses 13-18-God’s omnipotence is displayed. Genesis one and two tell us that God created life, not from a test tube but from nothing. A baby in the womb is sacred because it is created by God. If you would like more discussion on this topic, leave a post. When we acknowledged God as the omnipotent we would have to state how precious and powerful He is, just as David did in verse seventeen.
  • Verses 19-24-These three attributes of God are played out now, not to those who acknowledge Him as God and Savior, but to those who want nothing to do with His Son. Because He is omniscient, He knows their evil intentions. Because He is omnipresent, He sees their evil activities. Because He is omnipotent, He can and will judge their wickedness. Because of God’s holiness, He rejects sin. Because those who do not come to Christ for the cleansing of their sins, reject the offer of the cleansing. Because they reject the cleansing, God must reject them.

Although we are in Christ and have been sealed with the Spirit for eternity, we still need to check our own desires and heart. Do we allow sin to creep into our heart? Take a moment and pray David’s prayer at the end of this psalm: “Search me, O God, and see if there is any wicked way in me.” If so, repent; and walk in His ways.

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Psalm 131

So, the question for us is where do we place our confidence? Is it in us, mankind, our things, or in God?

Psalm 131

Jesus said in Matthew 5.5, “Blessed are the meek for they shall inherit the earth.” He would later tell us in Matthew 18.3, “Unless you change and become like children, you will never enter the kingdom of heaven” (NRSV). Paul would remind us of the same ideal in Romans 12.16 and 1 Corinthians 14.20. We are to have an attitude of childlike faith in this world of evil. When we look to ourselves as entities without need of help from another, we make ourselves god. Think about your life today. In what areas are you taking upon yourself and not bringing before godly counsel (Proverbs 15.22)and to God in prayer? This is, then, an area where you are making yourself into god. When we attempt to be gods, we stop God from operating in our life and things become frustrating, we become anxious, and we have no help (Philippians 4.4-9, cf. James 4.6). When we live in humility before Him, having the mind of Christ (Philippians 2.5-8), we find contentment (2 Corinthians 12). This is because our hope, our trust, our life, is in God. This is the essence of this short three-verse psalm. It directs our attention to our need for humility, our reliance or trust in God, and our only source of hope, which is solely found in God. Remember, hope is not wishful thinking but the full assurance that what God has said is and will forever be trustworthy.

Verse one implies that David had not always been humble before God (think of our recent studies in 1 Chronicles with the census). David sought refuge in his military strength and not in God’s omnipotence. David humbly submits his heart, eyes, and actions to God. He wants to live his life according to Romans 12.1-2 and 1 John 2.5-17. A. W. Tozer understood this when he wrote in “The Pursuit of God”: “Never forget that it is a privilege to wonder, to stand in delighted silence before the Supreme Mystery and whisper, ‘O Lord God, thou knowest.’”

Verse two mentions weaning. Weaning is resisted by the child because it longs for the closeness of the mother. However, without weaning there is no growth. We need to begin to feed ourselves and not rely on the milk of another to feed us.  Hebrews 5.11-14 presents this truth quite well.

So, the question for us is where do we place our confidence? Is it in us, mankind, our things, or in God?

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Psalm 108

Psalm 108 (Cf. our study of Psalm 57 and Psalm 60)

  • Verses 1-5 (Psalm 57.7-11)-David prays for himself.
  • Verses 6-13 (Psalm 60.5-12)-David prays for the nation, pleading God’s promises.

God asks us to have an undivided heart, one that is upright and fixed on Him (1). He then promises us that we can do all things through Him (Philippians 4.13).

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Psalm 30

This psalm is ultimately a psalm of praise and joy amidst, despite, or through the difficult times God allows for us to go through. We must always remember, there is no circumstance given us save it first goes through God’s loving hands.

Psalm 30

This psalm states it was written by David for the dedication of the Temple. The content of the psalm also provides insight into the context. David was reeling from the judgement God sent him, he repents, and rejoices in God. This is the context of the time of 2 Samuel 24 and 1 Chronicles 21-22 (see our studies: 2 Samuel 24, 1 Chronicles 21, 22). Today it is used in celebration of the Feast of Chanukah, which is a dedication of the Temple after it was desecrated by Antiochus Epiphanes.

  • Verses 1-3-David knows he has erred and his desire is to place God where He truly belongs in life, lifted up, in place of preeminence (Colossians 1.15-20).

David here speaks of being healed (2). Although he was never afflicted by the plague sent in 1 Chronicles 21, it affected him in the deepest way. It sends him into prayer and repentance. His prayer is expanded in verses 8-10.

David identified with those around him so much that when they hurt he hurt. How is this with you? Do you mourn with those who mourn and rejoice with those who rejoice (Romans 12.15)?

  • 4-5-The plague lasted throughout the day where many died. Therefore, the night was filled with weeping.
  • 6-10-David held his confidence in the number of men of military age he had in his kingdom. The pride was his downfall. When David looked to himself, God’s favor was removed. Whenever we choose to walk out of fellowship with God, we should not expect to have Him actively involved in our lives. When we repent, He relents.
  • 11-12-David, like all the mourners, would wear sackcloth to demonstrate their grief.

The discipline of the Lord for our sin produces the image of His Son in our lives, which is the goal of all Christians (Romans 8.29 and Philippians 3.12-14). This produces the joy that follows the mourning (Hebrews 12.5-11, James 1.2–4, and 1 Peter 1.6-9).

This psalm is ultimately a psalm of praise and joy amidst, despite, or through the difficult times God allows for us to go through. We must always remember, there is no circumstance given us save it first goes through God’s loving hands.

Have you dared to thank Him for your present circumstances?

“Don’t shake your head when you see a mom or dad with a Downs Syndrome child and say, No way could I face that. Most likely you couldn’t. Which is precisely why God hasn’t asked you to. Instead, take time to seriously consider how you will remain joyful within your own particular, unique, individual situation. Accept your circumstances as a gift from His hand. Dare to thank Him for them.” Joni Eareckson Tada, Glorious Intruder

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Psalm 99

Do others see the holiness of God in your life? If that is His defining character, and He has made it our defining characteristic, others should see it shine through our lives.

Psalm 99

This is the last psalm of seven psalms proclaiming the kingship of Jehovah. Read our studies of each of them (93, 94 [study to come], 95, 96, 97, and 98).

This psalm distinguishes itself in containing the tri-fold refrain of “holiness.” It is this word that outlines this psalm. The outline is also the outline of the book of Revelation (Revelation 4.8). It is this holiness that sets God apart from the best of men. He is perfect and we are not.

  • Verses 1-3-Holy is He who is to come. God is great. So, serve Him.
  • Verses 4-5-Holy is He who is. He is the God of justice, who establishes equity in all creation. God is just. So, obey Him.
  • Verses 6-9-Holy is He who was. He is eternal. He has been involved in creation from the beginning because He is the author of creation (Colossians 1.16-18). But, He is also a personal God who desires to listen to His children and be part of their lives. Therefore, He forgives through Jesus Christ’s sacrifice for our sins. Verse eight paints a picture of God forgiving while yet dealing with sin. In Christ we are forgiven. In Christ justice was meted as well. God is forgiving. So, thank Him with your life, which is to worship Him.

Do others see the holiness of God in your life? If that is His defining character, and He has made it our defining characteristic, others should see it shine through our lives.

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Psalm 97

Can you state you hate (or reject) evil? What about your gods, which are not gods at all? Do you accept them? They are evil. The way for you to full know you have been rescued from the dominion of darkness and have been placed into the kingdom of the Son He loves is how you live your life (Acts 26.18-19 and Colossians 1.13-14). Your works do not save you, but the display to yourself and others that you have been saved. And, part of this is to reject or hate evil.

Psalm 97

This psalm opens with the truth that the God of Promise, the covenant God, rules mightily. With this truth, all else is trivial. With this truth, there will be much joy. Because He reigns, not will reign but does reign, we have reason to rejoice. He is in control of all and He is good and just.

This psalm should remind the reader of the happenings at Mt. Sinai and the giving of the Law (Exodus 19). It is also a stark reminder of the days to come when God will indeed judge the earth in righteousness and truth.

Whereas Psalm 95 calls God’s people to sing and Psalm 96 calls all the earth to sing, Psalm 97 calls both the world and God’s people to rejoice. While the Septuagint ascribes this psalm to David, there is nothing else that supports or denies this. For the sake of our study, we will agree with the Septuagint.

  • Verses 1-6-This imagery is of God’s presence coming. With it comes blessing and judgement. Blessing for those who can rejoice in Him and judgement for all others.
  • Verses 7-12-We are called to hate evil if we love the Lord. We can read the verse this way: “The Lord loves those who reject evil and choose holiness.”

Can you state you hate (or reject) evil? What about your gods, which are not gods at all? Do you accept them? They are evil. The way for you to full know you have been rescued from the dominion of darkness and have been placed into the kingdom of the Son He loves is how you live your life (Acts 26.18-19 and Colossians 1.13-14). Your works do not save you, but the display to yourself and others that you have been saved. And, part of this is to reject or hate evil.

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Psalm 5

David calls out to God to hear what he has to say (1-6), to lead David in the correct and righteous path (7-8), to protect David from those who try to deceive and lead him astray (9-10), and to bless David with His presence (11-12). What are you praying for today?

Psalm 5

This psalm was written by David for the flute (Nehiloth) during the time of the revolt of Absalom (2 Samuel 15-19). The references to the temple (the tent, 7), David’s house, and references to David’s enemies lying in wait, not pursuing him (9-10) support this period.

When reading this psalm, we are reminded of the necessity of daily reading God’s Word for it establishes our hope, directs our day, and provides us with guidance in times of joy and distress. Even David, the king of Israel, knew that he must bow to another King on a daily basis.

  • Verses 1-3-David seeks God to listen to what he has to say, to listen to his cries, and to help him order his words in such a way that they bring honor to God. In this David ruminates over what he is to pray. It is no flippant prayer offered to God on a whim. It is a thoughtful meditation of an arranged prayer presented to God with great fervor and understanding of whom this God is to whom he prays. The plea of David for God to listen to the sound of his cry can be seen in Romans 8.26-27.
  • Verses 4-6-Habakkuk 1.13 presents the truth of these verses. David understands all too well that God will not listen to His children in rebellion (see our study of Psalm 51), how much more will He reject those who set themselves as enemies against Him? Paul state that darkness and light have no dealings with each other (2 Corinthians 6.14-15). John states this truth in 1 John 1.5-10.
  • Verses 7-8-David’s desire was to enter God’s house, to worship Him. It is here that David brings his prayer before God. It is a prayer to stand justly before his accusers.
  • Verses 9-10-Paul quotes verse nine in Romans 3.13 as a testament to the character of those who do not know God.
  • Verses 11-12-The shield mentioned in verse twelve is the full-body shield used to protect the entire person. When our lives are protected by God, we experience joy, protection, and blessing.

David calls out to God to hear what he has to say (1-6), to lead David in the correct and righteous path (7-8), to protect David from those who try to deceive and lead him astray (9-10), and to bless David with His presence (11-12). What are you praying for today?

Thoughts on hate will be given if requested. So, reply if you desire a study on God’s hating (5).

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Psalm 62

Who or what do you trust the God described above or men who are here today and gone tomorrow, men who we celebrate, oppressing others to get your way, stealing what you want because you cannot trust God to get to you what you need, or wealth? Each of these are mentioned in this psalm as not satisfying our souls.

Psalm 62

This psalm was written during the time of Absalom’s revolt (2 Samuel 15-18). We can sense the men of David who deserted or lied to him when Absalom rebelled in this psalm. The men were Ahithophel his counselor (4), Shemei the one still loyal to King Saul’s family (4), and Ziba the servant of the crippled Mephibosheth (3).

Another reference to Jeduthun (Psalm 39, 77, and 89). A feature of this psalm is the word “only.” It is repeated six times.

  • My soul waits in silence for God only (1)
  • He only is my rock and my salvation (2)
  • They have counseled only to thrust him down from his high position (4)
  • My soul, wait in silence for God only (5)
  • He only is my rock and my salvation (6)
  • Men of low degree are only vanity and men of rank are a lie (9)

The psalm is neatly divided into three parts by the Selahs (pause).  The first two divisions begin with the same words with one replacement. “Salvation” in verse one is replaced with “hope” in verse five. This presents the one who has received salvation with the surety of its completion (Hebrews 11.1-2).

  • Verses 1-4-As seen above this portion of the psalm is a complaint to God regarding those who have gone against David in his flight from Absalom in 2 Samuel 15. He is trusting in God to bring him safely through this matter.

Selah: Do you desire to wait patiently (Isaiah 40.28-31 and Psalm 103.1-5 [see our study]) or let circumstances and people determine your life?

  • Verses 5-8-David expresses what faith is and it is the essence of things hoped for. David knew that God would bring about His will and that God would be glorified and blessed through these dire circumstances. He then calls people to trust in God even as he does.

Selah: Do you proclaim God’s work in you so that others can glorify Him too?

  • Verses 9-12-David knew that man is temporary and that God is greater. This is the proclamation here.
    • Verses 9-10-The measure of a man is directly related to his relationship with God, which is then defined by his fellowship with God.
    • Verses 11-12-God is a powerful God full of love and mercy. He provides each of us with spiritual gifts and other blessings. He demands that we use these to bless Him and others through Him. We will be judged according to what we have done (Matthew 25.31-46). This is not a judgment of salvation but a critique of works we have done that He has called and created us to do (Ephesians 2.8-10 and Philippians 2.12-14).

When God states something twice as in this verse, it is emphatic. David is telling us to listen carefully (Job 33.14). This is why Jesus would repeat “Amen” to His followers (Verily, verily). He was basically instructing them to listen up, pay close attention, because this will be on the test.

God is described in this psalm as

  • Rock (1-2, 6-7)
  • Salvation (2, 6-7)
  • Defense (2, 6)
  • Glory (7)
  • Refuge (7-8)
  • Power (11)
  • Mercy (12)

Who or what do you trust the God described above or men who are here today and gone tomorrow, men who we celebrate, oppressing others to get your way, stealing what you want because you cannot trust God to get to you what you need, or wealth? Each of these is mentioned in this psalm as not satisfying our souls.

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