1 Samuel 14

Have you ever been caught between a high rock and a thorny place? This is where we find Jonathan, the son of Saul, today. He is in a crag whose sides are named Bozez, “Height,” and Seneh, “Thorn.”

Have you ever been caught between a high rock and a thorny place? This is where we find Jonathan, the son of Saul, today. He is in a crag whose sides are named Bozez, “Height,” and Seneh, “Thorn.”
This map will show where he was and what happened in chapter 14.
The chapter starts out normal. Jonathan does not tell his father that he is leaving. He goes with his armor bearer toward the Philistine camp. The detailed description is given of where Saul was and where Jonathan was. Jonathan then shows theological insight. Verse six gives us his words to the armor bearer: “. . . nothing can hinder the Lord from saving by many or by few.” His armor bearer is obedient to Jonathan. The passage does not tell whether the armor bearer had the same faith or was being loyal to Jonathan (remember, he is a prince). As Christians, would we follow the faith of someone because we were loyal to him or her? Is it wise if we are not sure of that what they are saying is biblical? Should we search it out first?
Things get a little confusing. Jonathan places his fleece before the Lord and tells his armor bearer that if the Philistines call them to come to their camp then the Lord has given Jonathan and his armor bearer the victory; if not, stand back.
When they enter, they are told to come; the come, kill twenty. Confusion, an earthquake, and panic occur. The men under Saul see, take roll, then find out who was doing this. Then they join the battle and route the Philistines. Those who had refused to join the fighting now saw victory and ran to join the forces.
It is after this miraculous victory that Saul makes a vow, an oath, that is quite ridiculous. It goes beyond what God would ask and is beyond Saul’s control. It is like Jephthah’s vow in Judges 10-12. I wrote

The vow Jephthah made should remind us not to make rash vows. We need to take every thought captive to determine if it is alignment with God’s Word (2 Corinthians 10.4-5).

Saul’s oath is if anyone eats before the evening has come that person should be cursed. Read put to death. If you remember, Jonathan was not in the camp when Saul made the curse. He was caught between a hard high place and a thorny place. Since he did not hear the oath, he ate the honey. He was informed by other troops of what his father had said. He then turned and stated that his father was causing grief in the land and the victory would have been greater had he allowed the troops to do what was normal–eat of the spoils for physical and psychological strength. Twice the troops are described as faint (28 and 31). Due to Saul’s enlargement of God’s command by Saul, the troops ate meat with blood, which is against the ceremonial law. The troops were so hungry, and they could not wait for the food to be properly prepared. Saul saw this and built a barbecue pit to cook the meat for the troops.
Saul then desires to complete the task of defeating the Philistines. The priest tells him to ask God. We need people who remind us to slow down to ask God what His will is and what direction He is working so we might join Him instead of demanding that He join us (and we fail and get frustrated). God says not to pursue. Saul gets angry and seeks God’s will about why they should not go. It is found that Jonathan disobeyed Saul’s command, in ignorance. He was still responsible for obeying the command even though he did not know the command nor did he agree with the command. Do we hold this for ourselves too? We may not know of nor agree with a school’s policy, a traffic ordinance, a family rule, but we are still responsible for keeping it.
Jonathan admits he broke the command and is accepting of the death penalty. The troops stop Saul from killing Jonathan because Saul was in the wrong and Jonathan was in the right.
The chapter ends with Saul’s victories in battle and his family tree.

Judges 13-14

Since I am not covering all the life of Samson today, the cyclical pattern of his life will be seen as complete today and completed tomorrow.

Since I am not covering all the life of Samson today, the cyclical pattern of his life will be seen as incomplete today and completed tomorrow.

  • Relapse: The people did evil in the eyes of God
  • Retribution: the Philistines ruled over the Israelites for 40 years
  • Repentance: Manoah and his wife called out to God for a child. God gave them Samson

Samson takes more space in the book of Judges than any other judge. He is mentioned only in 1 Samuel 12 and Hebrews 11 after chapter 16 of Judges. For a man of such importance and great life lessons it seems odd that he is not even used as an example of what happens when syncretism pervades a person’s life.

Here is a map to help see where the Judges ruled.

Under Jephthah the Israelites had six years of peace. Then came forty years of oppression at the hands of the Philistines. God appointed these people to rule over His people as disciplinarians. If we remember, God allowed the Israelites not to destroy all the people just for this purpose.

When the Old Testament mentions “the angel of the Lord,” as it does here, it is referring to a pre-incarnation of Christ. This is called a Christophany. Read verses 15-23 to see this played out, remembering that only God is to be worshiped and only God’s name is too wonderful. The angel of the Lord informs a barren woman that she will have a son and he should be separated or made holy (a nazarite) to God who will be raised for a specific purpose and that is to deliver Israel from th hand of the Philistines. Wouldn’t it be great if God did this for every mother? He does, but not so specifically. He tells us that we are made to bring Him glory, to choose to let His light shine through us so others will know Him better. Very great calling. How are you doing in your area of influence?

When Manoah, the husband, asks the angel of the Lord what to do, He gives a simple command: don’t drink alcohol and to watch what she eats. I know I would want to know what to do and would question the simplicity of this command. I would question why the command God gave was so basic. We do this today, don’t we? God commands us to read the Word and pray to grow closer to Him. We feel there must be more that we need to do to accomplish fellowship with Him. He tells us that belief in His Son is all that is needed for salvation and the works will follow because we are in His Word and in prayer [in fellowship with Him]. We seem to think we must do something else to be saved (the basis for many cults in this world) or that we must do something beyond what He has done to “keep” ourselves saved when it is He who does all this. Oh, that we were like Manoah and his wife and believe the simplicity of the commands of God.

The story continues in Judges 14 with Samson getting married to a non-Israelite. At first it appears as though Samson is spoiled and demanding. However, we read that God placed this act in the heart of Samson as a pretext to begin the destruction of the Philistines through Samson. In doing this Samson breaks many laws found in the Torah. He marries outside his nation, he touches a carcass, and he eats food from the dead carcass. There are probably more, but I just haven’t seen them yet.

All seems fine until he starts partying too much at the wedding. Is he drunk or what possesses him to make such a wager? Remember, he is not to drink alcohol either for he is a Nazarite. His riddle is good and he is right that no one should have known the answer. The result is the deliverance from the Philistines begins. Samson goes to a nearby Philistine town and kills the inhabitants, takes their clothes, and gives it to the inhabitants of Timnah.

Because his wife proved unfaithful in his eyes, he left her and his best man married her. This will play out in the next chapters.

Sometimes we are called to do strange things that God has called us to do. None of the things Samson was called to do were immoral. They broke ceremonial laws but not moral laws. When God asks us to do things, it will be within His moral laws. We will be mocked and ridiculed by our own group of friends or family because they may see that we are breaking their moral code. We need to realize that we need to obey Him and His Word not that of those around us.

Judges 10-12

The next two judges are not listed with mighty actions but are listed as judging for a combined total of 45 years which is mighty enough. Tola is mentioned as a mighty warrior in 1 Chronicles 7 and Jair is mentioned in a list of importance later in 1 Chronicles.

The next two judges are not listed with mighty actions but are listed as judging for a combined total of 45 years which is mighty enough. Tola is mentioned as a mighty warrior in 1 Chronicles 7 and Jair is mentioned in a list of importance later in 1 Chronicles.

Judges 10.1-2: The pattern that produced Tola is incomplete. There is an implied relapse, retribution, and repentance due to the sending of Tola.

  • Rescue: God raised Tola to save Israel
  • Rest: 23 years of peace

Judges 10.3-5: The same pattern holds for Jair. It is incomplete with an implied relapse, retribution, repentance, and rescue.

  • Rest: 22 years of peace

In looking at Jair’s method of judging, I see wisdom. He uses his thirty sons as circuit judges ruling more than thirty towns or territories, which allow Jair to judge/rule over all the area without the burden. This is reminiscent of what Moses’ father-in-law Jethro advised him to do in Exodus 18.

A period after these two judges presents the Israelites returning/relapsing to idol worship. This time it is so bad that God washes His hands of His people and refuses to rescue them. He reminded them of what He had already done for them then informed them that He would not do the same again.

They repent, remove their idols, and cry out to God. God hears and brings a deliverer, a judge, to rule over them. Second Chronicles 7.12-22 reminds us that God listens to those who are repentant and will supply a ruler. It also states that He will bring judgment on those who refuse to follow Him. Where does our nation stand? Where does the church in America fall? What about your life?

Judges 10.6-12.7: Jephthah is mentioned as a hero of the faith in 1 Samuel 12 and Hebrews 11. He is a different judge in that he was a social outcast, rejected by his family do to his father’s promiscuity. He was told he was worthless, so he behaved as someone who is worthless would be expected to behave. What we tell others can influence them to become like those whom we described. If I tell my daughter she is a godly girl and full of virtue, she will tend to walk that way. If I tell her she is not smart, she will tend to believe that as valid, whether it is true or not. What are the implications from this in our daily dialogue with others?

When the leaders of the tribes recognized their troubles and Jephthah’s gifts, they called on him. To Jephthah’s credit, he turned to God for help and recognized that his victory would come from God.

Jephthah recounts the history of Israel as his defense to the king of the Ammonites. He knows what God has done for His people. Do we know what God has done for us and through us for others? Do we remember His greatness?

Jephthah’s logic is well-thought. The Ammonites have no basis for attacking the Israelites. So, Jephthah asks the king why he would do this. The king does not answer and is defeated.

The vow Jephthah made should remind us not to make rash vows. We need to take every thought captive to determine if it is alignment with God’s Word (2 Corinthians 10.4-5). He promised to offer whatever came through his doors as a sacrifice, a burnt offering to the Lord, if God gave him the victory. Having only one child, a daughter, who did he think would come through the door? Also, isn’t human sacrificing forbidden by God? Many commentators grapple with this passage and attempt to make it less horrific. We need to remember the beginning of chapter 11. Jephthah is born from the actions his father took with a prostitute. It is commonly held that she was a foreign woman. Jephthah did not live in Israel but in the land of Tob (Syria) where human sacrifices were common. He, in the situation he found himself in, called on God in light of how he was raised to know god. So, it seems as though he did offer his daughter as a burnt offering. This passage states what he did, it does not claim he was right in doing what he did.

Jealousy is evident in Judges 12.1-7. Because of this jealousy, the Ephraimites are almost destroyed. The remainder of Judges contains accounts of judges that are based in the territory of Ephraim. When a study is conducted, at a later date, of Ephraim, it will show that this tribe was the cause of much trouble for Israel. When you picture Ephraim, picture Samaria.

  • Relapse: the people served the Canaanite gods
  • Retribution: Philistines and Ammonites oppressed Israel for 18 years
  • Repentance: The people acknowledged their sins and cried out to God.
  • Rescue: The son of a prostitute led the people to victory
  • Rest: 6 years of peace

After all these years and all these troubles the Israelites found themselves in due to their rebellion, you would think they would learn. However, the book of Judges continues and so does the cycle. Judges 12.8 introduces three judges and twenty-five years of time. Each ruled in separate territories, Elon in the north (Galilee), Abdon in the middle (Samaria), and Ibzan in the south (around Jerusalem/Bethlehem). This chapter is the only mention of these three judges in the Scripture. There is no mention of relapse, retribution, repentance, nor rescue. All are implied because a judge was sent.

What can be said of your life? Which portion of the cycle are you in? Are you returning to old ways, being judged because of them, in a period of repentance, is God rescuing you from your sin, or are you in a period of rest? What state do you find yourself in? Tough questions.