1 Kings 12

1 Kings 12 (cf. 2 Chronicles 10 and 11)

This chapter presents the fulfillment of God’s discipline on Solomon for his idolatry (1 Kings 11). After the death of Solomon, they make his son Rehoboam king over all the tribes. They give him the opportunity to keep the kingdom as a whole and fails due to lack of godly counsel. The people, tired from corvée, ask Rehoboam to lessen the taxation on finances and bodies. If this is done, the people say they will stay as a united kingdom. He asks Solomon’s advisors who counsel him to do as the people desire for Solomon was wrong in doing this to them. He then asks his friends for advice and they tell him to become even more demanding to show the people who is truly in charge. He takes the advice of his friends over the wisdom of age and experience. The northern ten nations separate from the kingdom and for the nation of Israel. From this stage forward, Israel does not represent the entire nation, but it represents the northern ten. When Judah is mentioned, it refers to the Benjamin and Judah, the southern kingdom.

It was Jeroboam, the man to whom God would give the northern tribes and who revolted against King Solomon because of corvée, who sought a unified kingdom giving Rehoboam opportunity to maintain the entire kingdom. The representatives walked away proclaiming they have nothing to do with the house of David, which is the southern kingdom of Judah. Rehoboam decided to go to war with the northern kingdom, but God intervened and stopped him from starting the war.

Jeroboam begins to make altars for the people to make sacrifices so they would not go to Jerusalem to make them. His logic is good, but his outcome is bad. He knows if the people go to Jerusalem to worship and make sacrifices that they will want to reunite the kingdom. If he could get them to seek an easier form of worship, he could capture their hearts. He sets an altar in Bethel, which is at the southern border of the northern kingdom just above Jerusalem. He sets an altar in Dan, which is at the northern border of the kingdom. He makes it easier for them to worship. They do not have to travel as far to perform the rituals. He offers them what they desire mixed in with God’s requirements. This is syncretism. If you think about it, it is also the very thing Satan offers us as he tempts us. He did the same with Jesus in Matthew 4. His methods remain the same because they work, unless our eyes are on something greater.

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1 Kings 1

All through this chapter is intrigue. God’s will or Satan’s will. Which will will prevail? God designated Solomon to succeed David. Satan desired Adonijah. God wins (but you knew that).

1 Kings 1

The book of 1 Kings opens with great intrigue. David is old, about seventy-two, and his sons are vying for power. David is not well. A young woman is innocently introduced to the audience. She will provide Solomon with a powerful kingdom. Adonijah attempts to usurp the throne. Nathan and Bathsheba become concerned about Solomon, the next king as God told David and as David had promised Bathsheba.

Verses 1-4 express the feebleness of the king. Some have conjectured that David was impotent and would not be able to rule. So they placed a young girl in his bed to arouse him sexually. When this did not occur, David’s rule was over in the mind of the Israelites (Rice, 1990, p 8; Henry, 1996; Elwell, 1995). Although fanciful, I do not agree with this proposition. David was stricken with old age and, according to Josephus, had hypothermia or arteriosclerosis. He was cold at night. In order to keep him comfortable, a young, warm body was placed next to him. He did not know her sexually not because he was unable to but because that was not the purpose. Radmacher (1999) explains that a healthy person’s body warmth was used to care for a sick person as a medical procedure is noted by the second-century Greek physician Galen and the Jewish historian Josephus. This process is diathermy, the process of passing heat from one object to another. The key to this passage is that she lay in the same bed as the king, which makes her a valuable commodity in this and the next chapter.

Verses 5-10 present us with Adonijah’s first attempt to become king. Because David was old and not physically capable of ruling the kingdom, David’s fourth son, Adonijah attempts a coupe. He draws men like Joab and Abiathar to follow him, while he purposely does not call for Nathan or Benaiah. He made a rather loud and public proclamation that he was the next king. He even engaged a coronation ceremony at En-rogel.

A note on child-rearing is given here. David did nothing to get his children angered at him. This is evident from the lack of discipline he showed to Amnon, Absalom, and Adonijah when the Amon raped Absalom’s sister and Absalom killed Amnon, and none were disciplined. When this freedom is given, children have no boundaries.

Verses 11-27 develops the plot by Nathan and Bathsheba to remind David what God had told him about Solomon. Nathan calls Bathsheba to let her know what Adonijah is doing. They immediately go tell David what is happening. David’s infirmities are evident as Abishag is with him (this helps the plot develop for chapter 2). After Bathsheba speaks to David, Nathan enters to state the same.

Verses 28-30 are David’s oath that Solomon will be king. This would make Solomon a co-regent with David. This is why the dating of 1 Kings is difficult.

Verses 31-40 is Solomon’s coronation as king. David gives the instructions, they are carried out, and Adonijah receives word of the newly crowned king.

Verses 41-53 give us the failure of Adonijah’s first attempt to be king. Adonijah realized that he could be put to death by Solomon. He runs to the Temple to lay hold of the refuge given at the altar. Solomon gave his word not to kill Adonijah, if Adonijah does not attempt to usurp the throne. Interestingly, Adonijah dies in the next chapter (read ahead to see if you can figure out why).

All through this chapter is intrigue. God’s will or Satan’s will. Which will will prevail? God designated Solomon to succeed David. Satan desired Adonijah. God wins (but you knew that).

Psalm 39

When we are not doing that which God has called us to do, His hand will be upon us. In this short life we have to live, it is best lived under the watchful gaze of God. This is only done when we abide in His Word. What are you doing today that causes God to gaze graciously on you?

Psalm 39

This psalm reveals more of whom David is and of whom we are than many other psalms. He does the very thing he desires not to do. He is determined not to speak, yet does. James informs us why we cannot control the tongue (James 3).

It is his desire not to bring shame to God’s name. So, he comes to God in the quiet of his place and breaks forth in complaints.

The Selahs found in this chapter provide the outline. David proclaims the futility and shortness of life (1-5). He then asks us to pause and consider this for ourselves. God disciplines His children for their sin (6-11). We need to pause and consider what chastisement God is giving us. David then prays for God not to look upon his sin any longer (12-13), which He does not (Psalm 103).

When we are not doing that which God has called us to do, His hand will be upon us. In this short life we have to live, it is best lived under the watchful gaze of God. This is only done when we abide in His Word. What are you doing today that causes God to gaze graciously on you?

Music

I Put My Hope In You (Psalm 39) by Derek Sandstrom