David – Page 6 – Old Testament Survey

1 Chronicles 1

Most people discount genealogies. Second Timothy 3.16-17 informs us that all Scripture, genealogies included, are inspired by God and profitable for helping us live our lives by faith. Which means passages like this are useful for teaching us and increasing our faith too.

1 Chronicles 1 (cf. various passages from Genesis and the New Testament usage in Luke 3.34-38).

The first section begins with Adam and ends with Abraham. Looking at the time-line from Genesis 5 we see the span of time from Adam to Noah was close to nineteen hundred years. From Noah to Abraham about another two-thousand years. This first twenty-seven verses of chapter one cover close to four-thousand years.

Verse four contains Shem who is mentioned in verse twenty-four. The people in-between are historical, Shem is central for he links Adam with Abraham. Abraham’s son Israel is mentioned in verse twenty-eight and again in chapter two verse one. The people in-between are historical, and Israel links Abraham with David.

However we read this chapter and the following eight, we need to realize the pain that Ezra, the author of this post-exilic book, went through to trace the lineage in Genesis and other books to link Adam with Abraham and Abraham with David. From David we can link Christ as Luke shows us.

This needs more research and it will be done at a later time. Check the links above.

Psalm 21

Are you praising God for your current circumstances in such a way that those around you desire to join in with your praise?

Psalm 21

Verses 1-2-David is praising God for granting him the desires of his heart. David recognizes that although he is king, there is One still over him.

Selah-What are your desires? If God were to grant you the desires of your heart, what would they be? Have you made them known to Him? Would He approve?

Verses 3-7-David lists why he rejoices in and praises God. God has blessed him with his position in life and has allowed him to enter into the presence of God.

Verses 8-12-David recognizes that all the enemies of God are also his enemies. Do we treat life like this? How often do you consider your sin as God’s enemy? How about the activities your people around you engage in, are they working for or against God?

Verse 13-David ends as he began. This time he invites all those who heard his praise to rejoice in God with him.

Some have connected this psalm with Psalm 20 because of the similarities between 20.4 and 21.1. Some see chapter twenty as a prayer for victory and chapter 21 as the answer to that prayer. It sounds plausible but not necessary.

Are you praising God for your current circumstances in such a way that those around you desire to join in with your praise?

Psalm 16

Where have you been trying to find meaning? Is it in a person, an object, an activity? If it is not God, then you will fail to find meaning, purpose, in this life.

Psalm 16

A Miktam is a Hebrew word meaning “writing” or “psalm” and could mean that it is an epigrammatic poem or atonement Psalm.

Verses 1-2-David begins where we should begin. He realized that apart from God, we have no goodness. As mentioned in Psalm 14, there is none good except God. When we realize this, we will come to Him more often out of need and desire.

Verse 3-David understands the way of godliness is found in the company we keep (1 Corinthians 15.33). We may believe that God is our Saviour and be in right relationship with Him. However, our daily fellowship with Him can be determined by whom we allow in our circle of friends. Consider your friends. Are they bringing you closer to God or are they undermining what God wants to do in your life? Your friends are either helping to purify you or pollute you. Only one is possible. Read 1 John 1.1-4 for insight into fellowship with God.

Verse 4-This verse furthers the concept found in verse three. Those involved in syncretism will not prosper (1 Timothy 6.10). Does David imply that we should not even pray for them? Psalm 106.37-38 sheds light on this verse and what these people were doing.

Verses 5-6-David is reflecting on the good that God has done for him, even in dire circumstances. He knows that it is only in God that we have meaning and purpose in this life.

Verses 7-10-David is writing of God’s blessings on him and how he can rest secure in the hands of the almighty God. God does not allow His people to go to Hell (Sheol). Peter ascribes these verses to Jesus (Acts 2.25-32). That is that God did not keep His Son in Hell but resurrected Him from the dead. Paul quotes this verse when preaching in Antioch as applying to Jesus (Acts 13.35). This is our hope and our peace (1 Peter 1.3 and Hebrews 13.20). This also makes this a Messianic Psalm. These verses are fulfilled in Mark 16.6-7 when Jesus was resurrected.

Verse 11-It is God alone who is good (verse 1) and from Him alone we find the path we are to walk on (Proverbs 3.5-6), or our purpose in life. It is only as we come before Him in prayer, Bible study, song, and fellowship (all of which are worship), that we find our greatest pleasures in life.

Where have you been trying to find meaning? Is it in a person, an object, an activity? If it is not God, then you will fail to find meaning, purpose, in this life.

Psalm 14

The foolishness of man in his attempt to live without instruction from the One who made him is great. It is also prevalent today. Can you see this not only in the world that disowns God but in His church which proclaims Him?

Psalm 14

This Psalm is almost identical to Psalm 53 (see our study).

Verse 1-Our discussion in Psalm 10 already described the fool. Psalm 53.1 adds emphasis to it as well. It may begin individually but it will end corporately. There is none who do good (Romans 3).

Verse 2-Psalm 33.13-14 and Romans 3.11 shed light on this verse. God looks for good and finds none. This is much like what happened with Sodom and Gomorrah (Genesis 18.22-33). God seeks and finds none who are good. This is also evidenced in Judges (Judges 2.19).

The reason behind this is that there is none who are good, except God. This was Jesus response to a man who inquired how he might have eternal life (Mark 10.17-27). He seeks today and only finds good in those who follow His Son.

Verse 3-David continues to explain why there are none who do good. It is because they seek only their own pleasure as they walk astray from God’s good pleasure. Paul tells us the same thing in Romans 3.12 and Isaiah shows this truth in Isaiah 53.

Verse 4-David is describing how the nations who do not know God treat His people. They devour them because they do not know Him.

Verses 5-6-All the plans of man are nothing in the eyes of God (Psalm 2–see our study). He allows them to make their plans. But, it is He, who protects and helps the needy. We are the needy (Psalm 40.17).

Verse 7-Romans 11.25-27 sums up this verse in declaring God’s deliverance is in the forgiveness of sin.

Psalm 10

If our society reflects what the members of the society do or allow to happen, then what does our society say about the church? About our God? What can we do about it?

Psalm 10

See Psalm 9 for explanation.

Verses 1-2-This verse appears to be the antithesis to Psalm 9.16. However, David is asking for God to come and do what He has been known to do–protect the persecuted and afflicted.

Verses 3-4-Psalm 14.1states it all: Only a fool would say there is no God. We may not say it, but are we so greedy for gain and power that we live it? (See our study of Psalm 14 and Psalm 53).

Verses 5-6-Those who do not know God should be more frightened about life than they are. Psalm 49.11, Ecclesiastes 8.11, and Revelation 18.7 all attest to this truth.

Verses 7-11-When people live this way, their society becomes like them (Psalm 55.10-11). The characteristics of the people become the way of life for the society in which they live.

Verses 12-18-David calls God to action much like He did in Psalm 9.12. Micah 5.9 presents this truth as well. God will vindicate Himself and His cause. He is the helper of the helpless (2 Timothy 1.12). This would include you and me.

If our society reflects what the members of the society do or allow to happen, then what does our society say about the church? About our God? What can we do about it?

Psalm 8

Consider your daily routine. Does it proclaim the greatness of God from beginning to end? If so, praise Him. If not, what can be done differently?

Psalm 8

The Introduction to the Psalms explains the Gittith.

Verse 1-The earth is a proclamation of the glory and majesty of God. When you see His creative process from an atom to a galaxy, what is your response?

Verse 2-Read Matthew 21.12-17 and 1 Corinthians 1.26-30 to enlighten this verse. When we praise God, we are using a defensive mechanism to thwart those who speak evil. How often are you praising God during the course of the day? The more we praise, the less we hear from the enemies of our faith.

Verses 3-4-This seems to be a quote from Job 7.17-18 and is quoted in Hebrews 2.6-8. The answer to this question is found throughout the Scriptures and summed up in the next few verses.

Verses 5-8-The translation of “elohim” ( ) in verse five has some controversy in it and can change the outlook of the psalm. David is saying either that God has made mankind a little lower than angels (KJV) or than Himself (NASB). See the footnote for both. If we reference Genesis 1.26-28, we can argue the NASB translation of “God.” Our dignity is found in being like Him. If there is no God, there is no basis for dignity in man. It is in being created lower than Him that we can fulfill the command of Genesis 1 and Psalm 8, which is being a plenipotentiary (one who rules in place of another as representing the other).

Another argument for the word being translated as the NASB presents is 1 Corinthians 6.3, which informs us that we will judge angels.

Verse 9-The psalm closes with the words it began. This sandwiching effect reminds us that all that is contained within these verses are to proclaim how great He is.

Consider your daily routine. Does it proclaim the greatness of God from beginning to end? If so, praise Him. If not, what can be done differently?

Psalm 6

The circumstances for the writing of this psalm are unknown. It appears that David is sick and feels he is about to die. In this state he writes this penitential psalm (Psalms 6, 32, 38, 51, 102, 130, and 143). When seeking to confess sins, these are great psalms to read as part of confession when asking God to restore our fellowship with Him (1 John 1.9).

Psalm 6

Verses 1-3-David feels as though his bones are melting away within him (Psalm 32) or are broken in pieces (Psalm 51). When we are not feeling well, both physically and spiritually, we feel like this. This call for healing his bones is actually a call for forgiveness. David sounds like he is depressed because of the attacks of his family, friends, and enemies. David is also depressed due to his sin. What does depression do to us?

Verses 4-5-David calls to God to heal him because of the praise that would be given Him and because of His goodness, His loving-kindness (Psalm 88.10-12 and Isaiah 38.18).

Verses 6-7-David weeps over his illness just as Job did (Job 17.7).

Verses 8-10-After the tears come praises.

Think about this Psalm. David is in grief. He presents his petition to God. He then turns to praising God. This is how it should be. Is it how it is with you?

2 Samuel 4

This chapter tells of the death of Ish-bosheth, which closes the lineage of Saul, save one. There always seems to be one.

2 Samuel 4

This chapter tells of the death of Ish-bosheth, which closes the lineage of Saul, save one. There always seems to be one. This one is Mephibosheth. Mephibosheth was five when his grandfather, Saul, and father, Jonathan, were killed. It was at this point he was crippled for life. His story is one of promises fulfilled for the sake of Jonathan. There will be more of this story later (2 Samuel 9.1–13; 16.1, 4; 19.24–30). See our study of 2 Samuel 9.

Today’s story is about two leaders of Ish-bosheth’s army. When they heard that Abner died and that Ish-bosheth became ill bringing down the morale of the nation, they thought their best interest was to assassinate Ish-bosheth. They then take the head to David thinking, as did the Amalekite in chapter one, that they would be rewarded for killing David’s enemy. They did not realize that David did not consider Saul his enemy but his king. To kill a member of Saul’s family was treason. So, he had the two men killed.

David knew his life was still under God’s protection and no harm would befall him under that care. He had no reason to kill Ish-bosheth. Do we see our life like that? Are we standing on the promises of God?

Have religious wars started for the same reasons we have seen in these chapters? Where is God in all this? He surely is not behind them.

2 Samuel 3

Verse one gives the ending of the story of the transfer of the kingdom from the house of Saul to the house of David (2 Samuel 1-4). Ish-bosheth’s (or Abner’s) reign will weaken to the point that David’s reign, which is growing stronger, prevails.

2 Samuel 3

David was a polygamist. This chapter introduces his seven wives as does 1 Chronicles 3.1-4. His family tree is interesting to peruse. His six sons are mentioned, but not his daughter Tamar whose brother was Adonijah. These children will cause David much grief as the story unfolds in 2 Samuel. As we continue our studies, we will encounter one of the most dysfunctional families in history.

Abner is still in control in this chapter until his death. He is accused of attempting to become king and removing Ish-bosheth by sleeping with Saul’s concubine. This will be explained further when we get to 1 Kings 1 where the same thing happens with David and Adonijah.

In this accusation by Ish-bosheth, Abner transfers his loyalty to David. He promises to unite Israel under David from Dan, which is in the far north, to Beersheba, which is in the far south. David and Abner came to terms to transfer the kingdom from the house of Saul to the house of David. The first term was that David would receive his first wife Michal back into his house. This was done to strengthen David’s claim to the throne.

This chapter unfolds fear in the lives of each character mentioned. Abner feared losing control, Ish-bosheth feared Abner, Paltiel feared Abner and losing Michal, Abner feared Joab, the people feared the Philistines.

All these happenings with Abner were while Joab was away. If you remember from the last chapter, Abner killed Joab’s brother Asahel. Joab was seeking revenge and was angered with David for allowing Abner to leave. He disguised it as fear for David’s life and kingdom. Under false pretenses, Joab has Abner meet him by a cistern just north of Hebron. This is important because Hebron was a city of refuge (Joshua 20.7). The men could not seek revenge on Abner in Hebron, so the took him just outside the city. This was far enough away for Joab and his brother, Abishai, to meet with and revenge the death of their brother. They killed Abner in the same manner that he killed their brother, a wound to the stomach. As David hears of the matter, he washes his hands of the deed proclaiming innocence (Deuteronomy 21.6-9).

The nation and the king mourn the loss of Abner. David does so because Abner was a prince, part of God’s anointed under Saul’s kingdom. Just as David mourned and eulogized Saul and Jonathan in chapter 1, so he does here. David proclaims his nephews are too violent for him. Yet, they are considered the three heros of his army. The curse on their family is worthy of discussion. However, it will wait for another day.

Where do you find your strength? David found it in the Lord, Abner found it in politics, Paltiel found it in Michal (a claim to the throne), Ish-bosheth found it in his title, and Joab found it in anger. Whom are you imitating today?

2 Samuel 2

David does what we should all do. He inquired of the Lord what he should do next. God informed him to go to Hebron and settle there.

2 Samuel 2

David does what we should all do. He inquired of the Lord what he should do next. God informed him to go to Hebron and settle there. He went with his wives (Ahinoam and Abigail) and his men (the 600). The people of Hebron anointed David king over the southern area of Israel, Judah. He would reign over southern Israel for seven-and-a-half years (verse 11) before he reigned over all Israel, which he did for another thirty-two-and-a-half years.

When David learned of the loyalty of Jabesh-gilead, he blessed them for what they did with Saul in burying him.

We are reintroduced to Abner in this chapter. We learn that he is interested in keeping the royal line in his family, the tribe of Benjamin, and not in the rightful tribe of Judah. He raises another son of Saul, Ishbaal or Ish-bosheth, as the new king. He was a puppet king at the hand of Abner. When Abner dies, all the Israelites were troubled in spirit because they knew Abner was the one who truly reigned.

David’s nephew Joab (and his brother, Asahel, but not Abishai) is also reintroduced (see not with Abner above). The devotion these men had to their cause is startling. They pursued with such intensity that they were unwilling to change their direction for fear of not catching their target. They may have lived or became richer had they turned aside, but they chose to remain true to that which they were called. Asahel knew that if Abner died, Ish-bosheth’s reign would also end.

The duel the two kings set up to determine who would be king is reminiscent of the battle David had earlier with Goliath (1 Samuel 17). It is interesting that after both of these duels, the armies fought anyway. Some commentators state it was because both David and Abner’s men died and no winner was declared. That still does not explain 1 Samuel 17.

How about you? Do you become entangled with what the world offers that you forget the prize that is set before you (Hebrews 12.1-3)?