Tag: blessing

Psalm 67

Does your life draw men to God? Read Zechariah 8.20-23. Is this what people do in light of what God is doing through you? If so, praise Him; if not, ask yourself why not (Selah).

Psalm 67

Verse 1-As with Psalm 66 (see our study), this psalm calls all people to see that the Lord is good and that the Lord is God. This psalm is a psalm of God’s blessing. The prayer is much like the priestly blessing of Numbers 6.24-26, wherein God will look graciously upon us and not turn His back to us (a sign of judgement). Each verse expresses the same thought using different terms to help the reader focus on the blessing and the protection. He states that He will bless you, and keep you; that He will make his face shine upon you and be gracious to you; and that He will turn his face toward you and give you peace. When God faces us, we receive His greatest blessing which is to see Him (Matthew 5.8). The greatest curse we can receive from God is when He turns His back to us. Think of Jesus on the cross, utter darkness and complete wrath were His lot as God the Father judged our sins upon Him (Matthew 27.45-46).

There is one major difference which we have seen in many of the psalms (see our study of Psalm 53). That difference is in Numbers the word used for God in the Hebrew is the word for the God of Israel which is Jehovah (יְֽהוָה). The word here is Elohim (אֱלֹהִים) which is the God above all other gods, the triune Godhead.

With all this going on, the psalmist calls us to pause and consider these truths for ourselves (Selah).

Is God your blessing because you stand in right relationship with Him as His child or is God your cursing because you stand in wrong relationship with Him as a child of the devil. Sounds harsh, doesn’t it? Read John 8.31-47.

  • Verse 2-The verse expands the blessing that the name Elohim (אֱלֹהִים) suggests in verse one that is for God to be known to all the nations not just Israel.
  • Verses 3-4-The psalmist now presents the case for all the world to be praise God. His desire is for the nations to know the saving grace of God as seen in the acts of righteous judgement that He makes. He again asks us to consider, to pause, to reflect (Selah) on this matter for our lives. Do you live your life in such a way that others are drawn to God and desire to know Him (see our study of Psalm 66).
  • Verses 5-7-The psalmist repeats verse three as a chorus of sorts pleading that the nations might know Him. The nations are to bless God because of His sovereign reign over all the earth.

Does your life draw men to God? Read Zechariah 8.20-23. Is this what people do in light of what God is doing through you? If so, praise Him; if not, ask yourself why not (Selah).

Interesting numbers in this psalm:

  • The phrase “Bless us” is used three times.
  • The phrase “Praise you” is used four times.
  • The word “us” referring to Israel is used six times.
  • The word “nations” is used nine times.
  • A reference to God is made fifteen times with a picture of the trinity involved.

All this in seven verses.

Psalm 133

When the unity God has given us is lived out, we are blessed and we bless those around us as-well. We live the life God created for us to live and we are blessed. We also display the love of God in such a way that those around us want that life too.

Psalm 133 (Possibly written after 1 Chronicles 12.38 occurred; read the study.)

Verse 1-This short psalm focuses our attention on unity (as does Jesus in John 17). This is also a Psalm of Ascents with David as the author. Therefore, the focus of the unity is found in Zion, or Jerusalem. A summary of the passage, then, could be: In order to dwell together in unity we need to participate in corporate worship together. Hebrews 10.19-25 focuses on our need to assemble together. It is housed in a passage on accountability (Hebrews 10.26-31).

Verse 2-Looking at the imagery in verse two we see hyperbole being used to represent the all-consuming grace of God pouring over the unified tribes. The High Priest wore a breastplate on which were the twelve stones representing each tribe. As God’s Spirit or grace, the oil, was poured down, it encompassed all the tribes. The unity was there, now it is blessed by the presence of God.

Verse 3-Mount Hermon is geographically for the Israelites what Aaron was spiritually for them. God proclaimed that He would bless the Israelites with water from Mount Hermon (Leviticus 25.21 and Deuteronomy 28.8). This blessing comes through the source of the Jordan River and through the gathering of clouds that produces the rain (or the dew) for the entire land. God uses His creation to bless His creatures.

When the unity God has given us is lived out, we are blessed and we bless those around us as-well. We live the life God created for us to live and we are blessed. We also display the love of God in such a way that those around us want that life too.

David proclaims unity that needs to be lived out. The unity is there, but it needs to be acted. Jesus proclaims our unity. We do not need to pray for unity, but we need to live out that unity (Ephesians 4). If you notice, the unity in Ephesians is also couched in the concept of corporate worship and the working out of the gifts with which the Holy Spirit has endowed each believer. How are you holding yourself accountable through the unifying presence of God in the lives of fellow believers?

An outside link to Mount Hermon.