Psalm 16

Where have you been trying to find meaning? Is it in a person, an object, an activity? If it is not God, then you will fail to find meaning, purpose, in this life.

Psalm 16

A Miktam is a Hebrew word meaning “writing” or “psalm” and could mean that it is an epigrammatic poem or atonement Psalm.

Verses 1-2-David begins where we should begin. He realized that apart from God, we have no goodness. As mentioned in Psalm 14, there is none good except God. When we realize this, we will come to Him more often out of need and desire.

Verse 3-David understands the way of godliness is found in the company we keep (1 Corinthians 15.33). We may believe that God is our Saviour and be in right relationship with Him. However, our daily fellowship with Him can be determined by whom we allow in our circle of friends. Consider your friends. Are they bringing you closer to God or are they undermining what God wants to do in your life? Your friends are either helping to purify you or pollute you. Only one is possible. Read 1 John 1.1-4 for insight into fellowship with God.

Verse 4-This verse furthers the concept found in verse three. Those involved in syncretism will not prosper (1 Timothy 6.10). Does David imply that we should not even pray for them? Psalm 106.37-38 sheds light on this verse and what these people were doing.

Verses 5-6-David is reflecting on the good that God has done for him, even in dire circumstances. He knows that it is only in God that we have meaning and purpose in this life.

Verses 7-10-David is writing of God’s blessings on him and how he can rest secure in the hands of the almighty God. God does not allow His people to go to Hell (Sheol). Peter ascribes these verses to Jesus (Acts 2.25-32). That is that God did not keep His Son in Hell but resurrected Him from the dead. Paul quotes this verse when preaching in Antioch as applying to Jesus (Acts 13.35). This is our hope and our peace (1 Peter 1.3 and Hebrews 13.20). This also makes this a Messianic Psalm. These verses are fulfilled in Mark 16.6-7 when Jesus was resurrected.

Verse 11-It is God alone who is good (verse 1) and from Him alone we find the path we are to walk on (Proverbs 3.5-6), or our purpose in life. It is only as we come before Him in prayer, Bible study, song, and fellowship (all of which are worship), that we find our greatest pleasures in life.

Where have you been trying to find meaning? Is it in a person, an object, an activity? If it is not God, then you will fail to find meaning, purpose, in this life.

Psalm 9

Although these two Psalms should be studied together, I have chosen to study them separately. In most ancient manuscripts (Septuagint and Vulgate), these two Psalms form one Psalm.

Psalm 9

Although  Psalm 9 and 10 should be studied together, I have chosen to study them separately. In most ancient manuscripts (Septuagint and Vulgate), these two Psalms form one Psalm. There are at least four reasons for pairing them together:

  1.  They form a partial acrostic. Psalm 9 contains 11 of the first twelve letters of the twenty-two letter Hebrew alphabet and Psalm 10 contains seven of the final ten letters.
  2. Similarities in words and style
  3. Subject matter. Although Psalm 9 deals with the nations and Psalm 10 deals with Israel, they both speak on judgment.
  4. Of all the Psalms in Book One of the Psalms, Psalm 10 is the only one without a superscription.

With that presented, let us turn our attention to Psalm 9.

Verses 1-2-David begins with words that should always be on our lips: Praise to God (Psalm 146.2) for whom He is and for what He has done (see Psalm 8). Are you praising God with all that He has given you to praise Him? What is it in your life that is not praising Him?

Verses 3-4-David sees that God is actively responding to his prayers and bringing justice upon the earth.

Verses 5-6-The judgment is eternal in nature, even to the point that the memory of them will perish too. Is this established in eternity or does it apply to history?

Verses 7-8-God will judge the world righteously through Jesus Christ (Acts 17.24-31).

Verses 9-10-God does not forsake His people. He protects them. He protects the oppressed as well. How?

Verses 11-12-God is righteous and will not let those who shed blood “get away with murder” (Genesis 9.5 and Nahum 1.2-6).

Verses 13-14-David calls out to God to bless him with God’s grace. He calls on God’s mercy so he may praise God and bring testimony of how good God is to the world.

Verses 15-16-The nations will know there is a God who is mighty in power and righteous in judgment. Exodus 7.5 states this and the ten plagues illustrate this truth.

Both terms, Higgaion and Selah, ask us to ponder the great truths mentioned in the previous section. How righteous is the God you serve?

Verse 17-David expresses the grief that the godless will not see God; their paths lead to destruction.

Verse 18-Does David merely mean the needy and the poor? Or, can he mean all those who see themselves in need of God and poor in spirit (Matthew 5.1-12)?

Verses 19-20-The world seems to have forgotten that we are mere men and God is God.

Selah asks us to ponder the great truths mentioned in the previous section. How righteous is the God you serve? Does He take care of us?

The world will not get it right until they bow in submission to the God of the Universe. Until then, we need to be in prayer for God to intervene and bring justice and righteousness to the front of the line. Are you praying for God to intervene?

Psalm 123

Verses 1-2-Psalm 11.4 reminds us that God sees and trains His eyes on us. It is good, then, for us to train our eyes on Him. This has been illustrated in these studies (for example, Saul and Goliath), when we take our eyes off of God we tend to fail.

Psalm 123

This is another Song of Ascents.

Verses 1-2-Psalm 11.4 reminds us that God sees and trains His eyes on us. It is good, then, for us to train our eyes on Him. This has been illustrated in these studies (for example, Saul and Goliath), when we take our eyes off of God we tend to fail.

Verses 3-4-The only source of mercy is from God, as we come to His House to worship Him corporately, we need to receive that mercy.

Where do we look for help? Jesus (John 17.1) and Stephen (Acts 7.55) both looked to God above during times of persecution. Where do we look for discipleship? It needs to be from God and the people He places in our lives. Who is in your life guiding you through this world, showing God’s mercy and living His example?

1 Samuel 28.3-25

Today we are going to look at an unpopular passage in the Bible. Many people today look at their horoscope, conduct seances (Isaiah 8.19), play with an Ouija board, and things like that thinking it is okay to do. First Samuel 28.3-25 and Deuteronomy 18.9-14 informs us that God looks on such things as from the devil.

Today we are going to look at an unpopular passage in the Bible. Many people today look at their horoscope, conduct seances (Isaiah 8.19), play with an Ouija board, and things like that thinking it is okay to do. First Samuel 28.3-25 and Deuteronomy 18.9-14 informs us that God looks on such things as from the devil. The judgment for people who practice these things is death (Exodus 22.18 and Leviticus 20.27). Moreover, this also was a cause of Saul’s own death (1 Chronicles 10.13). Sorcery is listed in Galatians 5.20 as a fruit of the flesh, which must be rejected. In the book of Acts, Peter and Paul (Acts 8.9-13 and 13.6-12) reject sorcerers. As mentioned above, even seemingly innocent games that are associated with the occult can open the door to serious problems.

Saul has really gone downhill by now. He is a few chapters away from dying and he is getting desperate for help. Verse three reminds us what had happened in 1 Samuel 25.1, which was Samuel’s death. This incident caused David to flee to the wilderness and left Saul without any counsel. He did well in that he expelled from Israel all the mediums and wizards.

Saul had been pursuing David for so long, it seems as though he forgot the real enemy in the Philistines. When the Philistines encamped against him, Saul had nowhere to turn. Samuel was gone, David was living with the Philistines, and God would not speak to Saul even through the prophets. Since God had left him to his own devices, God did not answer Saul’s prayers (Proverbs 1.20–33). However, one of his servants told him of a medium who did not leave the country and was still living in Endor (think Samaria). Why does he have someone in his house that knows of this medium and who has not informed Saul earlier so he might expel her too? We all have these remnants in our houses. What sin is it that you continue to commit and refuse to expel?

Saul sought her out, deceived her, and sinned. The medium was asked by Saul to conjure Samuel. Something in the text makes us wonder if she was ever really able to contact anyone because of her reaction when Samuel actually appeared. All in attendance were afraid.

Saul is reminded of the consequences of his earlier sin of disobeying God, which is the removal of the kingly line from his house to David’s house and Saul’s death. It becomes a reality in this chapter when Samuel tells Saul that Saul with die before the next day is over. We need to understand that we will face the consequences of our sins even as Christians. We will not face the ultimate consequence of eternal damnation but will face the immediate consequences. Saul’s kingdom was removed. What area of your life has been affected because of your sin? Has an area where you once dominated left? Could it be from sin? Saul lived in fear. What area of your life are you fearful? Could it be from sin? God no longer spoke to Saul. When we sin, God will not be in fellowship with us. Do you need to repent of sin to restore your fellowship with God?

Saul’s health fell into question in this chapter too. He was weak due to the news he received and due to his sin. He was also weak due to not eating or sleeping properly. How are you doing with your nutrition and sleep? God created us in such a way that we will make bad decisions if we do not follow His Word and follow the needs He created in us. We are meant to eat and rest to ensure our health. How are you doing?

1 Samuel 25.2-44

David settles in the wilderness of Paran, which is west of En-Gedi. David speaks to a man from Carmel, which was the town Saul created a monument to himself. Sometimes the best places to hide from an enemy is in plain sight.

1 Samuel 25.2-44

David settles in the wilderness of Paran, which is west of En-Gedi. David speaks to a man from Carmel, which was the town Saul created a monument to himself. Sometimes the best places to hide from an enemy is in plain sight.

What David requests of Nabal in verses 2-8 sounds like extortion. However, this was a common custom due to the presence of robbers. This area was known for having many thieves. David was protecting Nabal’s men and possessions from these men. David should have considered what the response would have been from a man whose name means “fool” (1 Samuel 25.25).

David’s request was rejected by Nabal in the next paragraph. The rejection was a crass statement on David’s legitimacy. This enraged David and he set off to battle Nabal with four hundred men.

The main characters in this chapter each present a way we can respond to what others do for us. This paragraph shows us the response of Nabal and of David. The rest of the chapter shows Abigail’s response.

We see Nabal’s response was to repay evil for good (10-11). When he refused to share what he had with David, he was acting foolish. We see that his household was set up for failure because of this attitude (Proverbs 17.13).

The next response is David’s response to what Nabal did as returning evil for evil (12-13). David’s plan was to punish Nabal and his household for being so disrespectful and inhospitable. David was hurt and reacted in anger. David was stopped from doing this by Nabal’s wife, Abigail. It is interesting that David had greater patience for Saul than he did for Nabal. This presents the truth of Song of Solomon 2.15 that shows the little things can destroy us. Or, this was the proverbial straw that broke the camel’s back.

One of the servants of Nabal reported to Abigail, not Nabal, to inform her of the truth of David’s words (14-17). His words reflected the character of each of the main characters:

  • David was kind and protective
  • Nabal was a foolish, disrespectful, and harsh man.
  • Abigail would know what to do.

Abigail responded with the kindness that is common in the middle east and did what Nabal should have done. She prepared the food as David had requested (18-20). She reflected the virtuous woman of Proverbs 31. She went to David, without Nabal’s consent for he would not have given it to her even though it is the right thing to do. When a spouse or authority asks us to do something that is against God’s will or is harmful to others (in this case it was not against God’s law for her not to go to David but would be harmful if she did not go; also, it was not against God’s law for her to go), we need to politely do what God has commanded us to do (Acts 4.13-22)

After David considered what Abigail said and did for Nabal and him (26-31), he repented of his words and did not complete his actions (32-35). Abigail showed David that we overcome evil, not with evil, but with good (Proverbs 20:22 and 24.29 with Romans 12.19). In her speech to him, Abigail reminds David of who Nabal is, who he is, who God is, and the consequences of completing this act. Do you have someone like that in your life?

When Abigail returns to Nabal, he is doing for himself exactly what David requested he do for David. For this pride, God struck him dead.

David is already married to Michal, Saul’s daughter. Saul, after the separation between him and David, gave Michal to another (verse 44). God would later condemn and judge the people of Gallim for this and other crimes (Isaiah 10.30). Second Samuel 3.12-16 presents the end of this story when Michal is returned to David. When he hears Nabal is dead, he courts Abigail and marries her. The writer then lists the other wives of David.

A few sidebars for this chapter:

  • The only time the term “forgive” is mentioned in this book is in verse 28.
  • Verse 29 shows that Abigail had rehearsed and practice her speech before she said the words to David. If you read them, they are quite poetic.
  • In verse three, the writer provides a description of Abigail whose name means “father of joy.” He states she was outwardly and inwardly beautiful.
  • In this chapter names describe character. If you were to be renamed, what would you be called?

1 Samuel 13

Chapter 13 introduces Saul’s character and who he relies on for help in time of need. As you read through this chapter, ask yourself if you would have done the things Saul did. If your answer is that you would not have, explain why you believe you are above his sins. Many of us refer to 1 Corinthians 10.13 as a promise to us that we don’t have to fall and that God won’t place us in a situation where we would fall. However,

Chapter 13 introduces Saul’s character and who he relies on for help in time of need. As you read through this chapter, ask yourself if you would have done the things Saul did. If your answer is that you would not have, explain why you believe you are above his sins. Many of us refer to 1 Corinthians 10.13 as a promise to us that we don’t have to fall and that God won’t place us in a situation where we would fall. However, the context explains something else. First Corinthians 10.12 warns that if we are proud and do not think we would commit a particular sin because we are not vulnerable to it, it is there we will fall. Then, the promise of verse 13 is ineffective because we placed ourselves in that position, not God.

Verse one is not a complete text in the Hebrew and after studying the text and various translations there is no real solution for what the verse says. This is not problematic due to the nature of the verse. It contains no theology, merely a dating reference. The structure of the Hebrew suggests that the first number is how old Saul was when he began to reign. The second number mentions how many years he reigned up to an event. Looking at the verse this way, we can read the verse this way: Saul was x years old (we know he was not a young man because his son, Jonathan was of fighting age-verse 2) when he began to reign and he reigned two years over Israel when and an event took place, some view the event as the anointing of David as king in chapter 16. I view it as the stand against the Philistines in this chapter and the next two chapters. Acts 13.21 informs us that Saul reigned forty years. Some look at the number forty merely as a long period of time and not an actual number of years based on how they translated 1 Samuel 13.1. Again, it is not a matter of theology but a matter of chronology.

Up to this point, Saul may merely have been ruling over the Benjamites. This chapter now proclaims that all Israel is following him in war and accepting his leadership. The kingdom as not united before he became the king, it was united during his reign.

This chapter, as mentioned above, shows us the true character of Saul. Saul enjoys great popularity and military victories at the beginning of his career as seen in chapter 11 and later chapters.

The men are frightened because of the sheer number of Philistines with chariots, horses, and weaponry. They hide wherever they can, and tremble. This is where Saul’s fatal flaw of pride shines through. He is to wait for Samuel to come and offer sacrifices. He refuses to wait for him to offer the sacrifices and places on himself the responsibility of the priest. This is against Jewish law. He is not only a king from a non kingly line but appoints himself as a priest from a non priestly line. This Benjamite attempts to rule but is not from Judah and attempts to give sacrifice but is not from Levi. This is true arrogance. He places himself above the laws of God and make himself a law unto himself.

His impatience led him to do things he should not have done. His lack of trust in God’s Word and God’s man will lead to his destruction. He feared that God would not be able to keep the army together, that God would not bless them, that they would be defeated if he didn’t break the commands of God. How often do we do what we know to be wrong because of our impatience, pride, and lack of trust in God? This is humanity. This is Saul. We are this.

The moment he offers the sacrifice Samuel arrives. Saul makes an excuse for his sin and blames it on Samuel. Sounds like Adam and Eve. It is here that God rejects Saul and, in two chapters, will choose a man after His own heart to be king and replace the house of Saul.

The Israelites, who are under the oppression of the Philistines, muster themselves for war. But, they have no weapons due to this oppression. This small army is preparing itself for an ill-equipped war, outnumbered, and with a leader who was just rejected by God. And, we find out later, they won! It is not by our might, our deeds, our self that victory comes but, rather, by Him who indwells us (1 John 4.4 and 5.1-5).

This side note: Saul’s family was never intended to be the permanent kingly line for it was not of the tribe of Judah. God had answered the cries of the people for a king with what they thought would be a good king (tall and wealthy). God had planned for a king to come from Judah and to establish him on the throne, and that king will be David. In order to bring this about the line of Saul had to be cursed and rejected by a sin of Saul’s choosing. Although God had foreordained David’s kingship and Saul’s rejection, Saul willingly chose to sin against God and bring these consequences on his family.

1 Samuel 10-11

Today we come to the coronation and odd beginning for Saul. Before we begin these chapters, here are some observations. God chooses a tall man by this he was considered handsome. The Israelites proclaim that there is none like him. Are they judging him by his stature or by his character?

How did those in your sphere of influence perceive your faith yesterday?
Today we come to the coronation and odd beginning for Saul. Before we begin these chapters, here are some observations. God chooses a tall man by this he was considered handsome. The Israelites proclaim that there is none like him. Are they judging him by his stature or by his character? Since not many people knew who he was, it appears as though the judgment was based on the outer appearance and not the inward appearance shining (Matthew 5.13-16 and Galatians 5.22-23). He was a Benjamite from Gibeah. Reread the end of Judges to recall the character of the men of that town and what happened to the Benjamites. Saul makes this city his capital.
We see in Scripture that when God does a new thing, He provides His Spirit. Although the Holy Spirit is not mentioned in this chapter, we do see that God “gave him [Saul] another heart.” Ezekiel 11.19 shows us when the Holy Spirit comes, He will give us a new heart not of stone but of flesh. When God introduces salvation in the book of Acts, the Spirit goes before the Apostles to open the eyes of the Jews, Samaritans, god-fearers, and the Gentiles to the Gospel.
A Special Note on the Outpouring of the Holy Spirit in the Book of Acts
a. The outpourings indicated that these particular people were called by God into His service.
b. The Holy Spirit indicated God’s claim on these people.
c. The initial outpouring of the Holy Spirit came on those Jews who already believed in Jesus (Acts 2).
d. A later outpouring came on the Samaritans showing the Christians in Jerusalem that these people were also a part of God’s kingdom (Acts 8).
e. Later, the Holy Spirit would be poured out on the Gentile Cornelius and those who gathered with him (Acts 10).
f. Later, the Holy Spirit came on religious people who followed John the Baptist as a sign that what they believed was now complete in Christ (Acts 19).
g. After this, the outpouring of the Holy Spirit is absent from biblical literature.
Back to 1 Samuel 10. We see this is what happened with Saul as confirmation to the people that God chose him, due to the disobedience of the people (1 Samuel 10.17-19, cf. Romans 1 and how God gives us over to our sins), and as confirmation to Saul that what Samuel spoke at the beginning of chapter 10 was from God. This confirmation is prophesied in verses 1-8, fulfilled in verses 9-16, and accepted in verses 17-26.
This chapter shows that he had great promise as a king. He was humble (or shy) and loyal to his father and his work.
The chapter ends ominously with a few people rejecting his kingship and a king gouging the eyes of all Jews east of the Jordan River (Joshua reminds us of the two-and-a-half tribes who settle there–Reuben, Gad, and half of Manasseh). However, 7,000 men escaped with both eyes and they went to Jabesh-Gilead. This king, Nashan, in chapter 11 pursues the men who surrender to him. He accepts only if he can gouge their eye out. Saul is called to help. He is plowing a field (what a kingly duty).
Verse six tells us that the Holy Spirit came upon him. We need to understand the theology behind this statement. In the Old Testament, the Holy Spirit did not permanently dwell in people. He came and went, this is why David would cry out in Psalm 51 for God not to take the Spirit away. In the New Testament, the Holy Spirit is the guarantor of our salvation and He seals it thus never to be taken away from us.
Saul promises victory, has it and is renewed as king over all Israel with no murmurers.
Saul did great things in these chapters because of the presence of God in his life. What are we doing today that is great because of that same God who indwells us? How do people know we have been saved? What evidence is there in our lives that God lives in us? What works are we doing that manifest Him (Ephesians 2.8-10)? How is our light shining in this darkened world so that they can see God in us?

Joshua 13-17

Joshua 13-This is the second time we read that the Israelites did not utterly destroy a nation. I wonder what is going to become of those listed in verse 13 and how they will affect Israel?

It is better to read this with a map of the lands conquered by Joshua. This is a long list of places, towns, and people.

Joshua 13-This is the second time we read that the Israelites did not utterly destroy a nation. I wonder what is going to become of those listed in verse 13 and how they will affect Israel? The same question could be asked in 14.12, 15.63, 16.10, 17.13

Peter says that we are all priests, like the Levites (13.14, 33; 14.4). Does this mean we should not be concerned with our inheritance on this earth and that we should seek no possessions except the Lord Himself? If so, what does this state our values should be and are we focusing on those values which honor Him?

Joshua 14-Caleb is interesting. This passage shows us that it took five years from the crossing of the Jordan to the conquering of the land at this point. How do I infer this?

Joshua 15-I wonder if my daughter would go for the deal that Caleb set forth and Othniel took. Verse 63 states that Jerusalem could not be conquered. I wonder why God didn’t allow them to take it at this point but allowed David to establish it at a later date.

Joshua 17-The closing is interesting. Why did the tribes of Joseph get more and why did they receive the place they did in the manner God told them? Does God do that for us? Does He have more for us, but we need to ask and work harder for it?

No one was left out from the tribes of Israel. All that God called were blessed.

God continually gave to the Israelites according to His promises, not beyond what He spoke but beyond what they thought. How does that apply to how we should interpret Scripture?

I realize this was not as in-depth as the earlier ones but I do get lazy at times when lists are involved even though I have found some great treasures in lists.

Have a blessed day and possess the promises God has made to us.

Joshua 11-12

Joshua 11 and 12-So far, after the Jericho incident with Achan, Israel has been obedient to God, giving Him the honor for the victories even though they could have said it was in their strength they did these things.

Joshua 11 and 12-So far, after the Jericho incident with Achan, Israel has been obedient to God, giving Him the honor for the victories even though they could have said it was in their strength they did these things. The one area they did in their own power, and they knew it, was with the Gibeonites. This chapter summarizes their obedience and then, even, attributes that to God’s power, which shows it is not by our might nor by our power but by what the Lord determines.

This reminds me of the book of Acts, although a violent version of the book of Acts. The church went out to conquer the world for Jesus, to bring them under the dominion of Christ, all under the power of Christ living in them through the Holy Spirit. Here we see Israel, under the power and direction of God, going out to conquer the land for God, bringing it under the dominion of God.

How are we doing in bringing the dominion of God into our world? Are we obedient in what He asks us to do, no matter how hard/harsh it may seem or do we try to get along with as little as we can? Do we recognize His hand in all matters of our life or do we attribute our place, circumstances, abilities, successes, etc. to ourselves? Are we, as it will state in Judges, doing right in our own eyes, which did not turn out too well for Israel? Or, are we joining in the work that God is already doing in the world?

Kind of short and different reading. A list of kings defeated by Moses and Joshua (actually God used them to accomplish His work in the world that He had placed them).

What kind of work is God wanting to accomplish through you in your area of influence?

Joshua 7-10

I found it interesting that Joshua 7 is a chapter of God’s anger against those who disobey Him and how one’s sin brings calamities on others. The parallel with Acts 5 and God’s anger over the lying of Ananias and Sapphira are amazing.

I found it interesting that Joshua 7 is a chapter of God’s anger against those who disobey Him and how one’s sin brings calamities on others. The parallel with Acts 5 and God’s anger over the lying of Ananias and Sapphira are amazing. Each was given at the beginning of the new adventure for Israel and the Church to show that God is serious about obedience. However, this type of event only shows up once in each testament; I wonder why?

There are other parts of chapter 7 that are interesting, but I will let you discover them.

Chapter 8 would be interesting to Achan. If he had obeyed God’s command to not take plunder from Jericho, he would have been able to take plunder from Ai. Sometimes we attempt to take God’s work and do it ourselves. We create trouble for ourselves as Isaiah tells us. If we wait on Him, as Isaiah and the Psalmist also remind us, we will be blessed because we trust in the Lord. I wonder in what areas of my life I am running ahead of the Lord.

Chapter 9 is a great description of Satan’s antics. He deceives us into believing lies in order for us to accept him and his values in our life. Verse 14 is the tell verse: they did not ask the Lord about the matter. How many times do we run ahead and do what we want, neglecting to ask God what He would have us to do? The danger is always compromise with the world.

It would be interesting to look ahead to see what role the Gibeonites would play in Israel’s downfall.

Chapter 10 shows us how Israel had to use its resources to defend the Gibeonites from attack. Their sin in not relying on God is now costing them manpower and time. But God was with them here because they were honoring their contract (which I still think they should not have honored the covenant because of the deception of the Gibeonites). God used this event to allow Joshua to conquer most of what we call Israel.

When we obey God, we succeed. When we disobey Him, we fail. However, even in that failure, God can still use us to accomplish His work in the world. However, there are consequences that we still must face (i.e., Moses could not enter the Promised Land, the Gibeonites become a thorn in the flesh, Achan dies, etc.).

So what are your thoughts?

Tomorrow’s reading will be shorter.