Category: Psalms

Psalm 144

Do you ask God to help you through the day, trust His Word during the day, and praise Him daily for what He had done in and through you during the day?

Psalm 144

Although this psalm is composed of pieces from other psalms, it is a well-structured battle psalm. Psalms 8, 18, 33, 102, 103, and 104 appear in this psalm. Verses one and two can be found in Psalm 18.2, 34, and 36-37. Verse three is found in Psalm 8.4. Verse four can be found in Psalm 102.11. Verses 5-8 are found in Psalm 18.9, 14-16, and 44-45. Verse nine is found in Psalm 33.2-3. Verse 10 is found in Psalm 18.50.

David asks God to train him before he goes into battle (1-4), to help him through the battle (5-8), and he praises God after the battle (9-15). Is this your daily habit? Do you ask God to help you through the day, trust His Word during the day, and praise Him daily for what He had done in and through you during the day?

Psalm 139

Although we are in Christ and have been sealed with the Spirit for eternity, we still need to check our own desires and heart. Do we allow sin to creep into our heart? Take a moment and pray David’s prayer at the end of this psalm: “Search me, O God, and see if there is any wicked way in me.” If so, repent; and walk in His ways.

Psalm 139

God is omniscient, omnipresent, and omnipotent according to this psalm. David paints a memorable picture of God and His relationship with us based on His attributes. This twenty-four-verse psalm divides easily into four stanzas.

  • Verses 1-6-God’s omniscience is displayed. The writer of Hebrews and Matthew saw this as true (Matthew 9.4 and Hebrews 4.13). God knows everything. He knows what we do and what we think. This should overwhelm us as it did David. God knows all about us and still chooses to love us.
  • Verses 7-12-God’s omnipresence is displayed. There is no place in this universe we can go that would escape the gaze of God. His eye is not merely that of the Judge and Ruler but of Shepherd and Father.
  • Verses 13-18-God’s omnipotence is displayed. Genesis one and two tell us that God created life, not from a test tube but from nothing. A baby in the womb is sacred because it is created by God. If you would like more discussion on this topic, leave a post. When we acknowledged God as the omnipotent we would have to state how precious and powerful He is, just as David did in verse seventeen.
  • Verses 19-24-These three attributes of God are played out now, not to those who acknowledge Him as God and Savior, but to those who want nothing to do with His Son. Because He is omniscient, He knows their evil intentions. Because He is omnipresent, He sees their evil activities. Because He is omnipotent, He can and will judge their wickedness. Because of God’s holiness, He rejects sin. Because those who do not come to Christ for the cleansing of their sins, reject the offer of the cleansing. Because they reject the cleansing, God must reject them.

Although we are in Christ and have been sealed with the Spirit for eternity, we still need to check our own desires and heart. Do we allow sin to creep into our heart? Take a moment and pray David’s prayer at the end of this psalm: “Search me, O God, and see if there is any wicked way in me.” If so, repent; and walk in His ways.

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Psalm 138

This world has established for itself many gods. Materialism is a god to which culture bows. Celebrity is another god to which society bows. Fortune is elevated as well. There are countless gods with which we have to deal with on a daily basis. In spite of these gods and those who worship them, we need to bow before the God of all and over all.

Psalm 138

This psalm closes with a reminder that God has a purpose and a direction for your life and the power to accomplish it. This is much like what Paul mentions in Philippians 1.6. David’s desire to live the life God created him for runs through this psalm. He embodies Paul’s words in Ephesians 2.10 and Philippians 2.12-13.

This world has established many gods for itself. Materialism is a god to which culture bows. Celebrity is another god to which society bows. Fortune is elevated as well. There are countless gods with which we have to deal with on a daily basis. In spite of these gods and those who worship them, we need to bow before the God of all and over all.

Psalm 131

So, the question for us is where do we place our confidence? Is it in us, mankind, our things, or in God?

Psalm 131

Jesus said in Matthew 5.5, “Blessed are the meek for they shall inherit the earth.” He would later tell us in Matthew 18.3, “Unless you change and become like children, you will never enter the kingdom of heaven” (NRSV). Paul would remind us of the same ideal in Romans 12.16 and 1 Corinthians 14.20. We are to have an attitude of childlike faith in this world of evil. When we look to ourselves as entities without need of help from another, we make ourselves god. Think about your life today. In what areas are you taking upon yourself and not bringing before godly counsel (Proverbs 15.22)and to God in prayer? This is, then, an area where you are making yourself into god. When we attempt to be gods, we stop God from operating in our life and things become frustrating, we become anxious, and we have no help (Philippians 4.4-9, cf. James 4.6). When we live in humility before Him, having the mind of Christ (Philippians 2.5-8), we find contentment (2 Corinthians 12). This is because our hope, our trust, our life, is in God. This is the essence of this short three-verse psalm. It directs our attention to our need for humility, our reliance or trust in God, and our only source of hope, which is solely found in God. Remember, hope is not wishful thinking but the full assurance that what God has said is and will forever be trustworthy.

Verse one implies that David had not always been humble before God (think of our recent studies in 1 Chronicles with the census). David sought refuge in his military strength and not in God’s omnipotence. David humbly submits his heart, eyes, and actions to God. He wants to live his life according to Romans 12.1-2 and 1 John 2.5-17. A. W. Tozer understood this when he wrote in “The Pursuit of God”: “Never forget that it is a privilege to wonder, to stand in delighted silence before the Supreme Mystery and whisper, ‘O Lord God, thou knowest.’”

Verse two mentions weaning. Weaning is resisted by the child because it longs for the closeness of the mother. However, without weaning there is no growth. We need to begin to feed ourselves and not rely on the milk of another to feed us.  Hebrews 5.11-14 presents this truth quite well.

So, the question for us is where do we place our confidence? Is it in us, mankind, our things, or in God?

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Psalm 110

In the end, the question to be considered is this: If Jesus is who He says He is in quoting this psalm, what will you do with Him?

Psalm 110

If Psalm 109 (see our study) is a picture of the events leading to and including the crucifixion of Christ, as some point out, then Psalm 110 is a picture of His resurrection and the events that follow it.

This short psalm is the most quoted and alluded to psalm in the New Testament. Mills presents at least 34 different references to this psalm by all authors of the New Testament except for James and Jude. His list includes:  Matthew 22.43-45, 26.64; Mark 12.35-37, 14.62, 16.19; Luke 20.41-44, 22.69; John 14.2; Acts 2.34-35, 5.31, 7.55-56; Romans 8.34; 1 Corinthians 15.24-26; Ephesians 1.20, 22; Colossians 3.1; Hebrews 1.3, 13, 5.6, 10, 6.20, 7.11, 15, 17, 21, 28, 8.1, 10.12, 13, 12:2; 1 Peter 3.22; and Revelation 3.21, 6.15-17, 19.11.

These seven verses will take a lifetime to discuss and, even then, it would not be complete. In order to fully understand the meaning of this psalm, the usage of this psalm by Jesus will be briefly examined.

However, the context of history provides details for us as well. This psalm was used in the coronation services of the kings of Israel. It could have been written when David captured Jebus, which is Jerusalem. This explains the presence of Melchizedek (king of righteousness) who was the king and priest of Salem (Jebus). The two pronouncements given in this psalm call the king to rule as God’s representative and to be a priest to the people. Calling the king to be a priest was not out of order. The text specifically states a priest after the order of Melchizedek not Aaron. Melchizedek will be discussed in another post if requested.

The outline that would best serve this psalm would be seen under the offices of activities of the coming Messiah:

  • Verses 1-3-The Eternal King
    • Verses 1-Jesus discusses the usage of “the Lord said to my lord” in order to prove that Messiah must come through humanity and yet be God. That is, if the Messiah is to be the son of David, which would make Him inferior to David, why does David call Him “my lord” in this psalm? Jesus then shows that Messiah must also be greater than David, which would place Him on par with deity (Matthew 22.41-46).
    • Verses 2-3-His kingdom will cover the earth with willing subjects.
  • Verses 4-The Eternal Priest. The reference is to Genesis 14 and is discussed at length in Hebrews 7-10. This would make the Messiah’s priesthood greater than the priesthood of Aaron, which is the argument presented in Hebrews.
  • Verses 5-7-The Victorious Warrior. This activity is not eternal for He is the Prince of Peace and the Warrior will sit on His throne to reign throughout eternity as that Prince. He can also be seen as Judge in these verses. The ultimate fulfillment of these verses is found in Revelation 19.11-20.15 where Jesus is victorious and exalted.

This brief look at a most fascinating psalm seems anemic in light of all that it contains. To grasp the breadth of the fifty-eight Hebrew words, read the New Testament use of them, then stand in wonder at the magnificence of God’s Word.

In the end, the question to be considered is this: If Jesus is who He says He is in quoting this psalm, what will you do with Him?

Psalm 109

If God is for us, then who can be against us (Romans 8.31-34)? The answer: Only Jesus can condemn us but He died for us and intercedes for us. So, the only one worthy stands in our favor!

Psalm 109

This psalm was written by David, so says the inscription and so says Peter as he uses this psalm to describe Judas in Acts 1.16-20. There is no single reference point to place this psalm historically. Some believe it to be against Saul, yet David’s attitude toward God’s anointed would forbid this. Some believe it to be his son, Absalom, but his love for him was overwhelming to the point of sin. Could it be levied against Doeg or Ahithophel?

The word “accuse” provides great insight into this psalm. David stands accused by his adversaries in verses 4, 6, 20, and 29. The Hebrew word for accuse is where we derive Satan. The originally meaning was accuser but became a proper name of our adversary, the devil. David stands accused of crimes that are false. If he is found guilty, he is open for the death penalty.

  • Verses 1-5-David prays to the God whom he praises. Do you praise the God to whom you pray? David describes what his accusers are saying of him. He describes them as words of lying and hatred. He describes how he treated them. He showed love and kindness, but they repaid with insult and hatred. Jesus said to love those who curse you and to love your enemies (Matthew 5.44). David did this throughout these verses.
  • Verses 6-20-These words are harsh and seem to violate the principles Jesus displayed in the Sermon on the Mount (Matthew 5-8). However, a closer look provides five possible solutions to this dilemma.
    1. When God displays His anger toward sin, it is extreme and to the point. David, here, is displaying a “righteous indignation” toward sin. This prayer is spoken by Jesus Himself when He instructed us to pray: “Our Father who art in heaven, hallowed be Your Name. Your kingdom come. Your will be done, on earth as it is in heaven” (Matthew 6.9-10). Jesus is basically asking us to pray to God the Father to establish His righteousness on earth which would mean the destruction of all that is not righteous (i.e., those who false accuse in this psalm).
    2. David could be praying to God to take the matter into His hands and bring forth His justice, and not David’s idea of justice.
    3. David is speaking prophetically of the coming of Judas and is pronouncing these curses upon him. This is why the plural of verses 1-5 is changed to the singular in 6-20.
    4. David is so inclined to the will of God that God’s enemies are indeed his enemies and he is pronouncing judgement on them as God would.
    5. The most unlikely one, which is translated in the New Revised Standard Version (NRSV), is that David switches speakers in verse six: “They say, ‘Appoint a wicked man against him; let an accuser stand on his right.’”

Verse eight is applied to Judas (Acts 1.20).

  • Verses 21-29-Verse 25 can be applied to Jesus on the cross (Matthew 27.39). David cries out to God to help him, not for David’s sake, but that God’s name may be magnified. How often do we, in our times of trouble, see His glory?
  • Verses 30-31-David closes with words that praise God and should be familiar to us. If God is for us, then who can be against us (Romans 8.31-34)? The answer: Only Jesus can condemn us but He died for us and intercedes for us. So, the only one worthy stands in our favor!

Psalm 108

Psalm 108 (Cf. our study of Psalm 57 and Psalm 60)

  • Verses 1-5 (Psalm 57.7-11)-David prays for himself.
  • Verses 6-13 (Psalm 60.5-12)-David prays for the nation, pleading God’s promises.

God asks us to have an undivided heart, one that is upright and fixed on Him (1). He then promises us that we can do all things through Him (Philippians 4.13).

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Psalm 30

This psalm is ultimately a psalm of praise and joy amidst, despite, or through the difficult times God allows for us to go through. We must always remember, there is no circumstance given us save it first goes through God’s loving hands.

Psalm 30

This psalm states it was written by David for the dedication of the Temple. The content of the psalm also provides insight into the context. David was reeling from the judgement God sent him, he repents, and rejoices in God. This is the context of the time of 2 Samuel 24 and 1 Chronicles 21-22 (see our studies: 2 Samuel 24, 1 Chronicles 21, 22). Today it is used in celebration of the Feast of Chanukah, which is a dedication of the Temple after it was desecrated by Antiochus Epiphanes.

  • Verses 1-3-David knows he has erred and his desire is to place God where He truly belongs in life, lifted up, in place of preeminence (Colossians 1.15-20).

David here speaks of being healed (2). Although he was never afflicted by the plague sent in 1 Chronicles 21, it affected him in the deepest way. It sends him into prayer and repentance. His prayer is expanded in verses 8-10.

David identified with those around him so much that when they hurt he hurt. How is this with you? Do you mourn with those who mourn and rejoice with those who rejoice (Romans 12.15)?

  • 4-5-The plague lasted throughout the day where many died. Therefore, the night was filled with weeping.
  • 6-10-David held his confidence in the number of men of military age he had in his kingdom. The pride was his downfall. When David looked to himself, God’s favor was removed. Whenever we choose to walk out of fellowship with God, we should not expect to have Him actively involved in our lives. When we repent, He relents.
  • 11-12-David, like all the mourners, would wear sackcloth to demonstrate their grief.

The discipline of the Lord for our sin produces the image of His Son in our lives, which is the goal of all Christians (Romans 8.29 and Philippians 3.12-14). This produces the joy that follows the mourning (Hebrews 12.5-11, James 1.2–4, and 1 Peter 1.6-9).

This psalm is ultimately a psalm of praise and joy amidst, despite, or through the difficult times God allows for us to go through. We must always remember, there is no circumstance given us save it first goes through God’s loving hands.

Have you dared to thank Him for your present circumstances?

“Don’t shake your head when you see a mom or dad with a Downs Syndrome child and say, No way could I face that. Most likely you couldn’t. Which is precisely why God hasn’t asked you to. Instead, take time to seriously consider how you will remain joyful within your own particular, unique, individual situation. Accept your circumstances as a gift from His hand. Dare to thank Him for them.” Joni Eareckson Tada, Glorious Intruder

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Psalm 99

Do others see the holiness of God in your life? If that is His defining character, and He has made it our defining characteristic, others should see it shine through our lives.

Psalm 99

This is the last psalm of seven psalms proclaiming the kingship of Jehovah. Read our studies of each of them (93, 94 [study to come], 95, 96, 97, and 98).

This psalm distinguishes itself in containing the tri-fold refrain of “holiness.” It is this word that outlines this psalm. The outline is also the outline of the book of Revelation (Revelation 4.8). It is this holiness that sets God apart from the best of men. He is perfect and we are not.

  • Verses 1-3-Holy is He who is to come. God is great. So, serve Him.
  • Verses 4-5-Holy is He who is. He is the God of justice, who establishes equity in all creation. God is just. So, obey Him.
  • Verses 6-9-Holy is He who was. He is eternal. He has been involved in creation from the beginning because He is the author of creation (Colossians 1.16-18). But, He is also a personal God who desires to listen to His children and be part of their lives. Therefore, He forgives through Jesus Christ’s sacrifice for our sins. Verse eight paints a picture of God forgiving while yet dealing with sin. In Christ we are forgiven. In Christ justice was meted as well. God is forgiving. So, thank Him with your life, which is to worship Him.

Do others see the holiness of God in your life? If that is His defining character, and He has made it our defining characteristic, others should see it shine through our lives.

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Psalm 98

This psalm leads us to ask ourselves, “What has God done in our life that would be the cause of praise on our part?” The verses indicate the victory (or salvation) and righteousness that accompany His presence. When He saved us, He gave us victory and righteousness. Who knows they are yours?

Psalm 98

When righteousness reigns, rejoicing begins. This is the essence of this psalm.

  • Verses 1-3-God’s people will rejoice because of His marvelous deeds. This is in the past tense. That is, we rejoice for what He has done for, in, and through us.
  • Verses 4-6-The whole earth will loudly rejoice with instruments, which include the voice. This is in the present tense. That is, what we are doing now in light of what He has done.
  • Verses 7-9-Nature will rejoice. This is in the future tense. That is, what we will do in the days to come.

This psalm leads us to ask ourselves, “What has God done in our life that would be the cause of praise on our part?” The verses indicate the victory (or salvation) and righteousness that accompany His presence. When He saved us, He gave us victory and righteousness. Who knows they are yours?

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