1 Samuel 25.2-44

David settles in the wilderness of Paran, which is west of En-Gedi. David speaks to a man from Carmel, which was the town Saul created a monument to himself. Sometimes the best places to hide from an enemy is in plain sight.

1 Samuel 25.2-44

David settles in the wilderness of Paran, which is west of En-Gedi. David speaks to a man from Carmel, which was the town Saul created a monument to himself. Sometimes the best places to hide from an enemy is in plain sight.

What David requests of Nabal in verses 2-8 sounds like extortion. However, this was a common custom due to the presence of robbers. This area was known for having many thieves. David was protecting Nabal’s men and possessions from these men. David should have considered what the response would have been from a man whose name means “fool” (1 Samuel 25.25).

David’s request was rejected by Nabal in the next paragraph. The rejection was a crass statement on David’s legitimacy. This enraged David and he set off to battle Nabal with four hundred men.

The main characters in this chapter each present a way we can respond to what others do for us. This paragraph shows us the response of Nabal and of David. The rest of the chapter shows Abigail’s response.

We see Nabal’s response was to repay evil for good (10-11). When he refused to share what he had with David, he was acting foolish. We see that his household was set up for failure because of this attitude (Proverbs 17.13).

The next response is David’s response to what Nabal did as returning evil for evil (12-13). David’s plan was to punish Nabal and his household for being so disrespectful and inhospitable. David was hurt and reacted in anger. David was stopped from doing this by Nabal’s wife, Abigail. It is interesting that David had greater patience for Saul than he did for Nabal. This presents the truth of Song of Solomon 2.15 that shows the little things can destroy us. Or, this was the proverbial straw that broke the camel’s back.

One of the servants of Nabal reported to Abigail, not Nabal, to inform her of the truth of David’s words (14-17). His words reflected the character of each of the main characters:

  • David was kind and protective
  • Nabal was a foolish, disrespectful, and harsh man.
  • Abigail would know what to do.

Abigail responded with the kindness that is common in the middle east and did what Nabal should have done. She prepared the food as David had requested (18-20). She reflected the virtuous woman of Proverbs 31. She went to David, without Nabal’s consent for he would not have given it to her even though it is the right thing to do. When a spouse or authority asks us to do something that is against God’s will or is harmful to others (in this case it was not against God’s law for her not to go to David but would be harmful if she did not go; also, it was not against God’s law for her to go), we need to politely do what God has commanded us to do (Acts 4.13-22)

After David considered what Abigail said and did for Nabal and him (26-31), he repented of his words and did not complete his actions (32-35). Abigail showed David that we overcome evil, not with evil, but with good (Proverbs 20:22 and 24.29 with Romans 12.19). In her speech to him, Abigail reminds David of who Nabal is, who he is, who God is, and the consequences of completing this act. Do you have someone like that in your life?

When Abigail returns to Nabal, he is doing for himself exactly what David requested he do for David. For this pride, God struck him dead.

David is already married to Michal, Saul’s daughter. Saul, after the separation between him and David, gave Michal to another (verse 44). God would later condemn and judge the people of Gallim for this and other crimes (Isaiah 10.30). Second Samuel 3.12-16 presents the end of this story when Michal is returned to David. When he hears Nabal is dead, he courts Abigail and marries her. The writer then lists the other wives of David.

A few sidebars for this chapter:

  • The only time the term “forgive” is mentioned in this book is in verse 28.
  • Verse 29 shows that Abigail had rehearsed and practice her speech before she said the words to David. If you read them, they are quite poetic.
  • In verse three, the writer provides a description of Abigail whose name means “father of joy.” He states she was outwardly and inwardly beautiful.
  • In this chapter names describe character. If you were to be renamed, what would you be called?

1 Samuel 25.1

The events of this chapter occur in the Wilderness of Paran, particularly the in the vicinity of Carmel (the town not the mount). Looking at the map, this is located due west of En-Gedi and the Dead Sea.

 1 Samuel 25

The events of this chapter occur in the Wilderness of Paran, particularly the in the vicinity of Carmel (the town not the mount). Looking at the map, this is located due west of En-Gedi and the Dead Sea.

When reading through this chapter, take note of the character traits presented. The main characters are Samuel (1), David, Abigail, and Nabal (2-42).

When we were last in 1 Samuel, we read that Saul acknowledged that David would be the next king. This chapter opens with the death of Samuel. Samuel’s death is recorded here after Saul’s pronouncement of David’s kingship. Its placement is carefully planned by the writer of 1 Samuel. Samuel was the last of the judges, the first of the prophets, and served as a priest. These are important. For our study, the last judge’s death gives way to the first true king of Israel’s reign.

Saul was respected by the nation. Samuel’s life is a testimony of his influence and reign as Judge over all Israel. God used this one man to change the face of the nation and to prepare that nation for their first king, David.

After Samuel’s death, David went to mourn in a deserted place.

Jesus is the one true King. He has been proclaimed the King of all kings (1 Timothy 6.11-16). Are we announcing that He is coming to reign over all (Revelation 19)? Are we heralding His reign in our hearts by the way we imitate His live, His love (1 John 4.7-21)? After you are gone, who will assemble and praise the life God lived through you?

Psalm 142

David again is crying out from a cave (Adullam?) for God’s help. He knows his strength is gone. He knows it is only through God that he is able to continue God’s work.

Psalm 142

David again is crying out from a cave (Adullam?) for God’s help. He knows his strength is gone. He knows it is only through God that he is able to continue God’s work. How aware are we that we are not able to do things for His kingdom without His strength? There are times I wonder how we think we can do God’s work without God’s power (Philippians 4.13).

Psalm 141

Psalm 141
David, according to the title, is seeking not to be consumed by evil.

Psalm 141

A friend wrote a song based on this passage. Here are the lyrics. I may place the music online as-well later this week.

David, according to the title, is seeking not to be consumed by evil.

Verses 1-2-David calls out to the only one who can truly help. That one is God. David shows the importance of prayer. It is a sacrifice to God. What are you in prayer for today? When you are overwhelmed with evil (read comments from Psalm 140), to whom do you turn?

Verses 3-4-David knows our tendency to sin (as did Paul in Romans 7). He realized that he would begin to sin if God did not intervene. Are we that aware of our own propensity to sin? We need God to keep us from sin.

Verses 5-7-David knows accountability is key to growth. It is not the words of the flatterer he is seeking. His desire is for truth to be told him, no matter how painful. Who is in your life to help you honestly view your life?

Verses 8-10-He calls to God one more time for deliverance. He is persistent in prayer, are we?

Psalm 140

Psalm 140 brings us to another Psalm of deliverance. It seems David was always being pursued. When the historical context, 1 Samuel 19-27, is read the poetry of David begins to make sense.

Psalm 140 brings us to another Psalm of deliverance and the last imprecatory psalm. It seems David was always being pursued. When the historical context, 1 Samuel 19-27, is read the poetry of David begins to make sense.

Verses 1-3-David is stating that many people are attacking him both physically and verbally. He then asks us to pause and consider these phrases when he writes Selah. What wars are being waged against you? Are you standing righteous in the midst of them?

Verses 4-5-David is aware of the plans those who seek to destroy him have. Selah. How aware are you of the plans Satan has set for you? We are to be aware of the schemes of Satan (Ephesians 6.10-12 and 2 Corinthians 2.10-11). John reminds us that Satan is not our only enemy, seeking to devour us (1 Peter 5.6-11), we need to be aware of “the world, the flesh, and the devil” (1 John 2.15-17). Again, how aware are you of those that seek to destroy your faith, your testimony, even your very life?

Verses 6-8-David prays for the God of the Universe to deliver and protect him. Selah. When persecutions come, and they will (1 Peter 2.18-20), to whom or what do you turn? Many people turn to sex, drugs, alcohol, music, or other things. We are commanded to turn to Him, which is only logical because He is the Author and Creator of life (Psalm 139). If He is unable to help (Numbers 11.23 and Isaiah 59.1), which He is more than capable, then nothing or no one else can.

Verses 9-11-David’s prayer is that God annihilates his enemies. Are we willing to pray this against our enemies: our own sinful desires (Matthew 16.24-26), the influence of our friends (1 Corinthians 15.33), and the influence of this world (2 Corinthians 10.4-5)? Are we willing to tear down our idols and choose to serve Him alone (Joshua 24.14-28)?

Verses 12-13-David understood the work of God in this world and how He desires to help those who are helpless. In order for us to truly understand this work of God we need to understand that we are the ones who are helpless. When we understand all that He has done for us the natural response will be to praise and thank Him before those in our area of influence. When was the last time you stood up to praise and thank Him where you are in your area of influence?

Psalm 141-Joel Soliday (1975/1976)

My Continual Prayer based on Psalm 141/1 Thessalonians 5.17.
“The Christian life is not divided or compartmentalized but united and continual!”

My Continual Prayer

Psalm 141/1 Thessalonians 5.17

“The Christian life is not divided or compartmentalized but united and continual!”

I call on Thee, O Lord make haste to me. Give ear to my voice.

I call on Thee, O Lord give ear to my voice, when I call on Thee.

CHORUS:

This is my prayer, continually.

I know You care, You care for me.

This is my prayer, continually.

O give me life abundantly.

Let my prayer be counted, let it be counted before You.

My evil deeds have mounted, I fail at everything that I do.

Set a guard over my mouth, O Lord keep my evil lips sealed.

Take away my evil desires, O Lord I really wanna be healed.

(CHORUS)

Let a good man show me the way. Let him rebuke me in love.

Help me turn the evil one away, this is my plea to God above.

Lord, when I fall, lift me up. Don’t let me lie there in sin.

Lord, hear my call, O fill my cup. Abide with my soul again.

(CHORUS)

My feeble eyes look to the Lord, in You I seek my peace.

Don’t leave me Lord without a sword. This human life needs Your release.

Keep me from the trap which Satan laid for me, keep me from his snares.

Let the wicked fall down on their knees. O Lord, hear my prayers!

(CHORUS)

Joel Solliday, 1975/76. Portions re-written for theological content.

Psalm 120

Psalm 120 is one of the songs of ascents. The others are Psalms 121-134. These were sung by the Israelites as they journeyed to Jerusalem for their annual feasts. Some say these are what Jesus sang on the way to the Garden of Gethsemane on the night He was betrayed by Judas (John 18).

Psalm 120 is one of the songs of ascents. The others are Psalms 121-134. These were sung by the Israelites as they journeyed to Jerusalem for their annual feasts. Some say these are what Jesus sang on the way to the Garden of Gethsemane on the night He was betrayed by Judas (John 18).

Although this Psalm is not ascribed to David, it does reflect what was happening in David’s journeys through 1 Samuel.

Men, such as Doeg, were lying and stating evil of David. This does cause pain that lasts throughout life. Words can and do destroy us.

Meshech is a descendant of Japheth. He, and the location, are in major judgment from God in Ezekiel (Ezekiel 27.13, 21; 38.2, 3; and 39.1). Kedar is the second born from Ishmael. Kedar, the location, was to be destroyed by judgment from God (Isaiah 21.16 and 60.7).

The writer speaks his heart for peace while those around him speak for war. This could be a veiled reference to the time David spent in Gath with the Philistines who did not desire peace with Israel. Not much hope nor mention of God in the passage outside of deliverance from these evildoers.

Psalm 52

Psalm 52 is a short Psalm that provides the historical context of when Doeg was sent by Saul to kill Ahimelech’s family in 1 Samuel 21 and 22.

Psalm 52 is a short Psalm that provides a poetic backdrop to the historical context of when Doeg was sent by Saul to kill Ahimelech’s family in 1 Samuel 21 and 22.
 
Verses 1-3-Historically, Doeg lies about Ahimelech. He told Saul that Ahimelech was conspiring against his kingdom when he said that Ahimelech was aiding David’s escape (1 Samuel 22.9-10). What words are you speaking today? Do they reflect godliness or wickedness? Do you enjoy gossip? Do you tell half-truths, which are lies, in order to get out of trouble? When you do this, you are emulating Doeg. This is why David places the Selah here.
 
Verses 4-5-David pronounces God’s judgment on Doeg and all who are like him. Selah, consider that the next time you speak words.
 
Verses 6-7-The Hebrew here is interesting at the end of verse seven. Instead of the word “wealth” it has “in his destruction.” Paul reminds us in 1 Timothy 6.10 that the pursuit of wealth (anything other than the pursuit of God) leads to destruction (Proverbs 14.12).
 
Verses 8-9-David ends this Psalm with confidence in whom God is and an exclamation of praise before God’s people. We should never belittle what God has done in our lives. We need to tell what the Lord has done for us on a regular basis. We need to do this because He is good. When was the last time you gave praise for what God has done?

Psalm 56

Psalm 56 is a Psalm of David when he was in Gath as found in 1 Samuel 21. He, again, gives praise to God for what He has done for him. When He delivers, we should praise Him. Do we?

Psalm 56 is a Psalm of David when he was in Gath as found in 1 Samuel 21. He, again, gives praise to God for what He has done for him. When He delivers, we should praise Him. Do we?

Verses 1-4-The beginning of this Psalm presents David as tired. He is trampled and oppressed. Does this sound like your life? He places his trust in God, no matter the circumstance. He then praises God because he remembers that life is fleeting and only work for God matters in this life (Matthew 16.24-26). What can those around you do to you?

Verses 5-7-David tells us what they can do. They can injure and do harm us. In the end, God will judge righteously (Romans 12). If we truly believe that God is sovereign, this should be of comfort to us as we go through our daily struggles.

Verses 8-11-Because God is for him, nothing can stand against him. God loves us. Read these verses. He counts are tears, He records them, He is for us, He removes fear (Romans 8.31 and Psalm 118.6). This is so important that David mentions it twice. What is our response? It should daily be that of praise.

Verses 12-13-Because of what God has done for us, our natural response should be to praise Him, to keep His commands. These will not save us. However, because we are saved, we can now do them!

What are you doing today that He has asked you to do?

Long. Hard. Worth it? Yes.

Psalm 34

Today we are provided a better look into the heart and mind of David when he faced difficult circumstances. David’s career is filled with passion. Seldom do you read of David being complacent about life. David gave his all to what he did.

Today we are provided a better look into the heart and mind of David when he faced difficult circumstances. David’s career is filled with passion. Seldom do you read of David being complacent about life. David gave his all to what he did. Sometimes that passion was for God and other times that passion was for himself. In the psalms we have been and will be studying based on his early life (7, 27, 31, 34, 52, 56, 120140, 141, and 142), we see his passion for God.

Psalm 34 informs us, in the inscription, of the historical context of the Psalm. If you recall, the Hebrew version of the Psalms includes the inscriptions as a verse. Without the title as a verse, this psalm forms an acrostic.  This Psalm is found played out in history in 1 Samuel 21.10-15 where David acted crazy in order to escape from king Abimelech who is called Achish in the passages in Samuel (1 Samuel 21.10-15 and 1 Samuel 27 and 29). If you read the psalm, it does not sound like it fits with the historical passage. However, David wrote it and ascribed the historical context to it. There are times when we wax poetic after we have encountered danger. It is more praise to God for the deliverance than an account of the deliverance. Such is the case with Psalm 34.

Verses 1-3-As the Psalm is read it is difficult not to look to God to praise Him. This is the purpose of the Psalm. David commands us to look to God to magnify Him. This doesn’t mean that we attempt to make God big but that we look to see Him as He is in reality. A telescope does not make the universe bigger. It helps us see how large it is in reality.

Verses 4-10-As Psalm 31 and 32 present to us the effects of sin on our bodies, these verses present to us the effect of God on our bodies. When we are in fellowship, much like Moses, are faces reflect Him, our bodies are refreshed, our minds are at ease, our fears are alleviated, and shame or disgrace in not our lot.

Verses 11-14-Second Timothy 2.22, Hebrews 12.14, and 1 Corinthians 15.33 both reflect the ideas presented in these verses. If we desire to live the life God created for us to live, we need to pursue God with a passion that is also found in those with whom we are friends.

Verses 15-18-David understands the mission of God in this world is to bring people back into right relationship and fellowship with Himself. Only the humble or the righteous will find Him. Those who are proud, who do what is right in their own eyes (Proverbs 14.12), He will oppose the proud.   Remember, God opposes the proud but gives grace to the humble  Jesus mentions this as His mission in life in His first sermon (Luke 4.18.19).

Verses 19-22-These verses reflect the previous four verses. When verse 20 is read, we see a reference to the day Christ was crucified in John 19.33 and 36.

This passage offers hope to those who are in dire straits. What do you do when times are tough? Is your focus on the circumstances or on the God who is greater than all of them (1 John 4.4)?