Tag Archives: God

Grand Canyon

Grand Canyon
Fruit of the Spirit
October 11, 1992 Sermon by DRW Passage Galatians 5.22-23 and 2 Peter 1.3-15

As I was attempting to explain everything we have seen concerning the Fruit of the Spirit, I became overwhelmed with the material we had covered. We have spent several weeks in the chasms of God’s work within us. We have seen the carvings that He is making and has made on our lives and in our hearts. We have seen where the river of God’s power has flowed within us to create canyons of beauty. An etching of love, faith, patience, self-control, kindness, goodness, peace, joy, and gentleness. We have seen the Master at work on His billboard called our life. Taking a look back at what God has done is amazing.

We began by standing at the edge of a broad canyon when we looked into Psalm 1 and the man and woman of God. From there we began to walk down into the canyon to look at the bright and beautiful aspects that create the man and woman of God. Some, even as we were walking, were touched by the hand of God as He added an extra touch of beauty to their life in Christ. Some realized the need for repentance from pride, the desire for rest in Christ, and even the patience that God requires. God was making His announcement to the world evident in the work of these peoples lives.

But now it is time to come to the top of that canyon. We could spend the rest of our lives in the canyon looking at the make-up of that canyon and never see the entirety of it. It is a grand canyon, carved by the hand of God. When God makes something, He demands glory and praise from that which He created.

That is what we want to look at as we leave the floor of the canyon and return to the edge–once more, we look down at the whole and praise God.

LET’S PRAY:

God, creator God. Re-creator God. GOD! We praise You. We thank You. We thank You for Your Spirit You have given that we might become more like You. We praise You for bringing to us Your goodness and glory that we might be more like You. Be with us this afternoon as we hear Your word–be glorified.

Today we want to look at 2 Peter 1.3-15. The outline is on the back of your bulletin.

I.  A REMINDER OF THE FRUIT OF THE SPIRIT (3-7)

A. OUR APPOINTMENT

1:3 His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.

1:4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.

As believers, we are called into a life of godliness, a life that is from God, the divine nature, and is not tainted by the world.

To look at it another way, we have been called by the manifestation of God’s glory and goodness to live a life characterized by purity and not by the corruption in the world. It is the time that the believer is renewed by Christ as the Holy Spirit begins to restore the image of God within him.

Stop to consider the impact of these verses.

3   He has given us everything we can ever need, not necessarily what we want, but what we need. The purpose for his giving what we need: to produce Himself in us–life and like Godness. It is key to know how this divine power is given, or how we become like Christ. Can you see it? It is through our knowledge of Him. I looked at “knowledge” in this passage (verses 2 and 3) and noticed something interesting: It is knowledge that produces godliness, which receives the promises which produces the divine nature. The knowledge goes beyond mere knowing of something. It must mean the joining together intimately with the thing learned. In this case, knowledge of Christ is to become intimately acquainted with Him. As we begin to know Him, we begin to live our life as if He were always with us (He is, you know). It is a knowledge of the heart: knowing what hurts Him, what causes Him to rejoice, what He is sensitive to.

4.  We must become in practice what we already are in God’s sight. This is the promise, we can become in reality–someday–as God sees us now: participants of His divine nature.

God has called us to this. He has chosen to stop and turn and call us to Him. There is another side to the coin. It is true that salvation is free, we cannot work our way into heaven. We can only listen for His call and come. Because of His call and His great and precious promises and His divine power, we cannot sit back and be content with our faith. This is where the responsibility comes in (verses 5-7):

B. OUR ACCOUNTABILITY

1:5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;

1:6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;

1:7 and to godliness, brotherly kindness; and to brotherly kindness, love.

Sounds sort of like the Fruit of the Spirit. Now can you see why we could have stayed in the canyon forever looking at the intricacies of the Christian life. Instead of dwelling on these, allow me to briefly mention them, then we will press on to our second point.

Faith: this is believing in something that has worth, it is staying faithful to that no matter the cost. This is the greatest need of our age–belief in God. Here is an example: everytime we are lonely or feeling blue we are denying God. We are telling Him that we don’t believe His Word. We don’t believe Him when He tells us He will never leave us nor would He forsake us.

Goodness:Moral excellence. This is the willingness to stand out from the crowd, to stick your neck out (to be Shedrach, Meschach and Abedneggo). Not being pleased with mediocrity, only with the best. It is not striving to be like Paul, nor like Joe but it is striving to be like Christ. True moral excellence is Christlikeness. Never settle for second best when God offers the best.

Knowledge:  We discussed that above. It also means to live life wisely. In a sea of decisions, we wisely choose the best one. It is what Heb 5.14 calls the ability to distinguish bad from good; it is also the ability to distinguish the good from the best. It is in essence the practicing of the presence of God.

Self-control: Remember last week, this is the ability to allow the Spirit to control you. It knows that our Christian life is a holy war between flesh and spirit and the spirit is winning.

Perseverance:Patience–living in God’s time. Allowing God to work in you to remove anxiety and hopelessness. It calls us to look forward to the future when God’s patience will be spent and the world will be judged. It is looking to the future, and the hope that it brings. It is the ability to hang in there because we know what the payoff is, it is not merely surviving another day until He returns.

Godliness:    This is an awareness of God in every aspect of my life.

Brotherly Kindness: This means that we guard one another’s dignity and fight against gossip, slander, jealousy, prejudice for the sake of unity. It is stopping and telling that person sitting next to you, “I love you because you are my brother or sister.”

Love: This is turning to the person next to you and saying, “I love you because God loves me.” Do you see the difference. Brotherly kindness is based upon the person receiving the love; love is based upon the person giving the love.

In short, another aspect of the Fruit of the Spirit. But with this comes responsibility. The outworking of God in our lives is the assurance of our belief and salvation.

II. A REASSURANCE OF THE FAITH (8-11)

A. OUR FRUITFULNESS

1:8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

We need to be productive, fruitful in our Christian walk. We need to earnestly seek the better way. We need to possess these qualities in increasing measure. We cannot be content with where we were yesterday in our Christian life, nor where we are today, not even where we think we should be tomorrow. We need to, as Paul said, press on toward the mark of the high calling of God in Christ Jesus.

Here is the principle then: Grow or die. Climb or fall. If we don’t keep growing in the fruit we will become ineffective ministers for Christ on the earth.

Let’s negate that last sentence: If we possess these qualities in increasing measure, they will cause us to be effective and productive in our knowledge of our Lord Jesus Christ. A sign of a true believer is growth.

How does this growth come. We saw it earlier, it is through our knowledge of Him. It is knowledge that produces godliness, which receives the promises which produces the divine nature. The knowledge goes beyond mere knowing of something. It must mean the joining together intimately with the thing learned. In this case, knowledge of Christ is to become intimately acquainted with Him. As we begin to know Him, we begin to live our life as if He were always with us (He is, you know). It is a knowledge of the heart: knowing what hurts Him, what causes Him to rejoice, what He is sensitive to.

Knowing who we are in Christ and knowing who Christ is will never be enough to glorify God. We must be productive and effective.

B. OUR FRUITLESSNESS

1:9 But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.

Peter here is warning the believer of what will happen if he tends to forget Christ, one who is not increasing in the fruit. He is blinded by Satan (2 Co 4.4) and is also causing himself to be blinded. He tends to blink at the opportunities for growth. He will tend to close his eyes to God’s opportunities, have no eternal values, just see today having no hope for tomorrow. Worst of all, he will have forgotten his forgiveness, his repentance, his cleansing.

Let us take a look at the positive side of this. If you are increasing in the fruit, if you are productive you will be able to understand the schemes of the devil and not fall for them. You will see the opportunities God places before you. Most of all you will keep falling in love with Him day after day. Your knowledge of Him will increase. You will not think anything of waking up and saying “hello” to God. This is what John said about remembering our cleansing–he called it remembering our first love. Jesus called our salvation, knowledge and increasing intimacy with Him (John 17.3).

Have you ever climbed a mountain? Either by hiking or rapelling? If you have then you know what Peter is talking about. We need to keep climbing. Sometimes it seems as if we will never make it to the top, it seems as if the mountain keeps growing. Or if you are like Ben and run cross country, you begin to think they keep moving the finish line. But the reward comes only when we reach the top or the finish line.

We know that we strive toward the finish line, that we are truly Christians when we can see the work of God in our lives–in His fruit.

C. OUR FAITHFULNESS

1:10a Therefore, my brothers, be all the more eager to make your calling and election sure.

This is what Peter means. He doesn’t mean we can lose our salvation. He means that we must remain faithful to Him because of our salvation. He means, if we are saved then others will see it and we can have assurance of salvation by the fruit that God produces in us. John put it another way when he said that we who have the Son have life, those who don’t, don’t. They are both saying, if we are intimately acquainting ourselves with God we can know we have eternal life.

 

 

 

D. HIS FAITHFULNESS

1:10b For if you do these things, you will never fall,

1:11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

What is the outcome of our seeking to know Christ and have Him grow Himself in us? Look at these verses: never falling and a grand reception into heaven.

Never fall! Is it to good to be true? We are going to stumble (James 3.2) in this life but, when we follow Him, we will never fall.

He also talks of entering the eternal kingdom. Better he tells us we shall be welcomed into the eternal kingdom. Even better, he says we shall receive a rich welcome into the eternal kingdom. The ticker-tape parades pale in comparison. Peter is using a description of the olympians who return home after victory in the games. When they came home, they were not welcomed through the normal gate that everybody else uses. No for these they tore open a brand new gate in the wall and welcomed them richly. Jesus did they same when He died for us. When He calls us to His home He wants us to come home victoriously. He wants us all to strive for His calling in our life. He has even tore open a new gate for us. Do you remembering the curtain that tore wide open as He died. He broke open a new gate, the only gate into His presence–the gate of grace.

III. A REMINDER TO THE FAITHFUL (12-15)

A. REMEMBER

1:12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.

B. REFRESHED

1:13 I think it is right to refresh your memory as long as I live in the tent of this body,

1:14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me.

1:15 And I will make every effort to see that after my departure you will always be able to remember these things.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

NOTHING EVER CHANGES . . . UNLESS YOU LOVE THE LORD

NOTHING EVER CHANGES . . . UNLESS YOU LOVE THE LORD
April 30, 1991 Sermon by DRW Passage Ecclesiastes

NEED: WITHIN EVERY CHRISTIAN’S LIFE THERE COMES A TIME OF DOUBT (WHETHER GOD IS FOR REAL, ETC.).

AIM:        THE AIM OF THIS SERMON IS TO INFORM THE CONGREGATION THAT QUESTIONING WHAT WE BELIEVE IS NOT WRONG AND HELPS TO ANSWER A LOT OF DOUBT.

BIBLICAL TEXT:  ECCLESIASTES

TITLE:     NOTHING EVER CHANGES . . . UNLESS YOU LOVE THE LORD

THEME:   THOUGH ALL APPEARS TO BE BARREN AND FUTILE GOD HAS A PLAN FOR OUR LIVES.

INTRODUCTION: Let’s travel back in time, not too far, to August 1971. I have just accepted Jesus Christ as my Saviour. This was indeed the greatest day of my life. My family was in Germany at the time for my father was in the Air Force. A few months later we are shipped to El Segundo, California in the heart of Los Angeles. My father sends us: my mom, older sister and two younger brothers, and me; ahead of him. It is now May 1972. My father gets in the family car–the 1967 Mustang, not the 1969 Towne and Country Station Wagon–and drives away. After two months we realize that he is not coming back. He files for divorce. My mother, who hasn’t worked since 1960, has to get a job. We barely survive. It is 1976 and after 4 years of this lifestyle I begin to doubt God. After all, I am a Christian and things are not supposed to happen this way. When I became a Christian the pastor said that things will be wonderful because I had entered into the family of God. How come he didn’t tell me this: my father would leave, my mother will almost die from working so hard to support her family, my sister and youngest brother would get hooked on drugs, and life would become difficult. It’s not supposed to happen this way. Is God in a coma? In the Summer of 1976 I became perplexed over life and asked the ever earnest question “Why?” to God above. Why do these things happen? Aren’t You in control? The conclusion I had come to is that following this god is not what I want to do, that this god was not good–I threw the Bible away.

I did come to that conclusion and I confess it to you: Life is difficult and it is hard to understand. I imagine this is how Solomon felt. After all David, his father, had recently died and all that his father told him seemed to be untrue. So, let’s go back a couple thousand years to 980 BC. Solomon has seen his older brothers try to take away his father’s kingdom. He saw Adonijah’s rebellion (1 Kings 1.5) and Absalom’s as-well (2 Sam 15).

Solomon’s father soon died (~970BC) and the reign of all Israel was given into his hands. We read that he was the wisest of all men

And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt (1 Kings 4.30).

How he obtained this wisdom is of importance as we seek to understand the book of Ecclesiastes [please turn there as we continue]:

5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

6 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as [it is] this day.

7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I [am but] a little child: I know not [how] to go out or come in.

8 And thy servant [is] in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

(1 Kings 3)

God had given this wisdom to Solomon. What did Solomon do with this wisdom? From the world’s perspective he greatly enhanced the political and social life for the Israelites and the people’s around him. From a religious position he built the Temple of the Living God and greatly enhanced the religious life for the Israelites. In the eyes of Solomon, however, he greatly enhanced the life of futility.

PROPOSITION:   TODAY WE SHALL LOOK AT THE BOOK OF ECCLESIASTES AND DEAL WITH LIFE FROM TWO PERSPECTIVES: THE WORLD’S AND GOD’S.

OUTLINE:

I.  THE WORLD

How have we done Socially?

To some extent Solomon reminds me of our generation, as we saw in the introduction. He reminds me of me. He reminds me of you. He reminds me of us. Solomon sought after things, money, pleasure, and accomplishment. Most of us have pursued the same products. We have done as Solomon. He sought after materialism.

A. Materialism

1.  2.12-23 (especially v 19)

2.  I have a friend who has amassed a great many gadgets and doohickeys. His desire is to have the best of the best, as did Solomon, as do we at times. His whole life was manifest around that which he could get and keep. He has the finest car, the most up-to-date sound and video systems. Yet he lives a morally bankrupt life for his trust and desire is found in these things. For him the last word is given by what he owns: “I want the very best.” If any other force than God has the last word, then that force is a god. We do the same as my friend and as did Solomon. There are times when the last word comes not from God but from what we want. EX: poor folks and clothes. Anything that controls life (even a dream) is materialism for it is a possession that possess.

QUESTION:   Anthony Campolo’s question: Would Jesus drive a BMW? Would He earn 100,000 a year?

Solomon sought after wealth as-well.

B. Wealth

He pursued these things for he became disappointed in who or what he had as a god.

1.  2.1-11

2.  5.8-17

3.  In order to maintain the very best Solomon and my friend had to earn monies and amass wealth.

I am constantly reminded what a delicate balance there is between accepting and engaging in the good gifts of life, and valuing those gifts more highly than the One who gives them.

The question is one of value. Matt 6.19-21.

We own things at the risk of them distracting us from other values and loyalties (Ecclesiastes 5.10).

Our values are like eyes (Matt 6.22-23). They affect our perceptions and direction. If you own a house, the grass owns you to a certain extent.

Consider Matt 6.24. “Keeping one eye on God and one eye on your wallet will not work.” Both eyes must be on God, He’ll take care of the wallet.

Solomon also sought after pleasure.

C. Pleasures like sexual pursuits and comfortable living. He didn’t see, until the end, that the only truly fulfilled life is doing God’s will as He calls you, not another.

*.  2.1-11

Solomon had all that money could buy and build. His pleasure was in the works of his hands. His works benefitted mankind greatly and this was pleasurable in the eyes of man.

D. Work

Americans tend to work only for money–to feed basic human selfishness. They live from one coffee break to another. The Christian view of work should be different. The Bible supports work with at least four basic truths:

1)  Work is God-ordained (Gen 1.28).

2)  As a result of fundamental human rebellion against God, work no longer brings the fulfillment God intended (Ecclesiastes 2.4-11).

3)  For Christians, work is done as a service to Christ (Col 3.22-24).

4)  Work not only brings glory to God, it has moral benefits as well (Eph 2.48).

Work is part of the nature of God, without work we are not completely fulfilled.

Solomon’s pleasure was in his work and according to the text and history his works were magnificent.

1.  4.4-12

2.  Obsession with one’s work is not a healthy attitude. The symptoms of such obsession might include:

1)  no leisure time or activities,

2)  compulsive perfectionism,

3)  fatigue, tenseness, poor sleep, physical ailments such as headaches, stomachaches, back pains, ulcers,

4)  a lack of friends or social life, and deteriorating relationships,

5)  single mindedness, (to amass wealth through work thinking that this will alleviate problems)

Rather than succumb to workaholism, try to work more effectively by prioritizing tasks, dropping or delegating those you can, allotting time for play and quiet, and time with loved ones.

DAILY DECISIONS DETERMINE DESTINIES

Christians should focus on the bigger picture when evaluating the importance or impact of their daily work.

1)  We have God-given resources including life, time, talent, energy, strength, and others.

2)  We have constant influence on the next generation.

3)  We are uniquely equipped, but each important and interdependent.

It helps to set goals and priorities to guide your daily activity.

[TRANSITION:]   To the eyes of the world Solomon was a great social worker. He helped with building needed areas (the Temple and gardens, etc.). He set a good work ethic. According to the world’s standards he was indeed a success for he amassed fortunes. How did he deal in the realm of power? Was he successful in this as-well?

II. How have we done realm of power?

A. Influence

1.  Solomon had the Queen of Sheba visit him and pronounce that Solomon was even greater than his reputation had stated (1 Kings 10.1-10).

2.  Power corrupts if it is not controlled by God.

B. Oppression

1.  4.1-3

2.  Part of the political success of Solomon was due to his hatred of oppression.

[TRANSITION]    The world has proclaimed Solomon as the successful business man, the successful man of influence. The question that comes to mind now, after we have seen that Solomon is proclaimed as the success of the ancient world, what did Solomon think about all this?

IV.     How have we done Personally?

A. Futility [here’s where we throw the Bible down]

1.  For Solomon life was futile. Life amounted to nothing. The introduction to this book announces his view on his life (and all life): “Vanity of vanities! All is vanity! What advantage does man have in all his work which he has done under the sun?” As a matter of fact the term vanity occurs over 30 times in this book. His opinion of life was pretty bleak. When he thought of the areas where others viewed his life as successful he had this to say:

PLEASURE

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity. (Ecclesiastes 2.1)

WORK

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun. (Ecclesiastes 2.11)

WISDOM

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity. (Ecclesiastes 2.15)

MONEY

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity. (Ecclesiastes 5.10) NT Lillies?

MATERIALISM

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease. (Ecclesiastes 6.1-2)

RIGHTEOUS LIVING

All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness. (Ecclesiastes 7.15)

 

LONG LIFE

But if a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [is] vanity. (Ecclesiastes 11.8)

2.  Solomon, although successful at these endeavors, saw that they did not amount to much when all was said and done in life. If Solomon drove on our road system today and read the license plate frame: “He who dies with the most toys wins,” would probably make one of his own that says: “He who dies with the most toys…dies!” or “Dead men take no toys!”

B. Striving after wind

Another of Solomon’s favourite terms is “striving after wind.” This phrase occurs about ten times in the book and relates to futility as-well. Evidently Solomon took no stock in what the peoples of the world said of his “successes.”

C. Under the Sun

A third and popular phrase of Solomon when he viewed his life is “under the sun.” This also occurs around 30 times in the book. At times I see this as a commentary by Solomon on the futility of life for it is under the sun and the only answer to life must lie above the sun.

D. Conclusion on life [in this section look over at the Bible]

1.  2.24-26

24 [There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.

25 For who can eat, or who else can hasten [hereunto], more than I?

26 For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit. (Ecclesiastes 2)

2.  3.22

Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him? (Ecclesiastes 3.22)

3.  5.18-20

18 Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God.

20 For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart. (Ecclesiastes 5)

E. Advice in view of all that has been said and done

1.  Man is wicked    (7)

2.  God is (8-9)

3.  Life is uncertain (10)

Today’s youth have not changed all that much; the world around them has changed dramatically. There are six trends affecting young people:

1)  Choices are increasing dramatically.

2)  The family foundation is crumbling.

3)  Young people are investing in a fast-food society–instant gratification is the rule of the day.

4)  The media influence is growing–educators and ministers are worried about a shrinking attention span and disabled imagination.

5)  The world view is narrowing, focusing more on self. Young people are not only ignorant about the global community but often don’t care. In the 60’s it was the Peace Corps, today we couldn’t point out Bangladesh.

6)  They are searching for meaning and a community that will nurture them.

They are pleading for a faith that has meaning and relevance for their lives.

4.  Life is certain (11.1-12.8) . . . for those who love the Lord

CONCLUSION:    12.13-14 [go over to Bible and pick it up]

1.  Fear God.

2.  God will judge all our deeds after this life.

3.  God must be kept in the center of life for it is too easy to go astray (Isaiah 53).

4.  Do not overdo any interest to the exclusion of everything or everyone else.

5.  Enjoy life as a gift from God

6.  Do not hold to the world’s applause, hold to the Word of God and receive Heaven’s applause.

7.  When this happens we will have meaning in our life and we will help establish community for the one who comes to you and asks why, who says he doubts his faith and his God. Then you can honestly say: “That’s Okay . . . I did too” and you can show him the true meaning of life.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com