Tag Archives: Christ

Christian Growth

Gallery June 27, 2004 David

Christian Growth
June 27, 2004	Sermon by DRW	Passage Philippians 1.1-11

Father,

I pray that you would allow us to see our growth in You. Be blessed as we come to understand better our identity, our growth, and our goal as Christians. Enable us this day to be changed by Your Spirit to reflect in a greater way Your Son that our lives may glorify, praise, and honor You. Teach us this day the wonderful truths contained in Your Word. Amen.

Would you please turn to Philippians 1.1-11.

Before we begin, let’s recall a little background to the passage we are about to study. By the way, when I first began at EFCC, this is the book the high school went through in our Wednesday Bible studies. Paul is writing to a church that owed its very existence to his ministry. It was his preaching that had opened the heart of Lydia to respond to the gospel. He had gone through flogging and imprisonment. His testimony had converted the jailer and his family. It was Paul who had strengthened and encouraged the young, new church. You can read about it in Acts 16.

And now Paul is is basically on death row. He is “in chains for Christ” as he says in v 13. He doesn’t know whether he will be released or executed.

As for the Philippians, they face the pressure of persecution. There are those among them who are distorting the gospel by their teaching, and leading the others away from a sound faith. There is some tension and hostility within the fellowship.

Paul’s eyes are wide open to the problems actual and potential. But for all that, this is an overwhelmingly positive letter. Why? Because it is full of God. In these first eleven verses that are thirteen direct references to God and Christ. It is saturated with Jesus, and full of excitement about what God is doing in the lives of those Christians in Philippi.

Paul is torn between the prospect of being executed and the prospect of being released from prison. For his own sake he would prefer to die and go to Christ. But for the sake of the church he knows that he still has work to do. He says in 25:

Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith.

How would you react if someone took you aside and asked you about how you are progressing and finding joy in the faith? If you are anything like me there would be a twinge of guilt. I would prefer that people didn’t ask how my progress in the faith was progressing. The reason is that my progress seems to be too little and taking way too much time. The effort I put in, at times, is so half-hearted. Steps forward seem to be accompanied by just as many steps back. As one writer quipped: “Three steps forward and two steps back.” Better to draw a discreet veil over the whole thing, I thought as I pondered my title for this morning: Christian Growth. It is too shaming. Too depressing.

But then I began to study this passage. And I made a tremendously encouraging rediscovery. You see, that twinge of guilt at the thought of what I consider my lack of progress is quite telling. It reveals who I think is primarily responsible for my progress in the faith. Me. It is basically down to me, so I should be feeling guilty. I was saved by grace. But the quality of my Christian life is up to me. Wrong. That is precisely what Paul preached against in the book of Galatians. Now of course there is a right balance to be struck here. I must not abdicate all responsibility for my growth as a Christian.

The chief characteristic of someone living their life the way God created them to live it, who have confidence in God’s work in their life will be the characteristic of joy.

Joy comes from being centered in God. It comes from the liberation of knowing that every aspect of our Christian lives is lived by grace. Not only have I been saved by grace, but I am being saved by grace and I will be saved by grace, through faith – that is, through depending on the person and work of Christ to accomplish what needs to be accomplished, rather than by depending on what I can do. The truth is, Christ is taking us to heaven. We are not making our own way there. What a relief. What freedom. If it is up to me, I’m in trouble. Thank God it is not.

Let’s see how that works out in these verses. We can see three aspects of what it is to be a Christian here. Verses 1-2 focus on THE CHRISTIAN’S IDENTITY; verses 3-8 on THE CHRISTIAN’S PROGRESS; verses 9-11 on THE CHRISTIAN’S GOAL.

First, THE CHRISTIAN’S IDENTITY (v 1-2)

Paul and Timothy, servants of Christ Jesus,

To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Paul calls himself and his co-worker Timothy “servants”. Why? Far from exalting himself, he is drawing attention to the fact that he is not a free agent. He is not in control of his own life. It is not up to Paul what he does. It is up to Christ. Christ calls the shots. And what was true for Paul and Timothy was true also for the Philippians and it is true for every Christian. As Christians, like Paul, we are servants of the Lord of Lords. He deploys us. He commands. We are not our own.

Then not only are we servants of Christ Jesus, we are also “saints in Christ Jesus”. Paul certainly recognizes the particular leadership role of some of the Philippian Christians. There are the overseers and the deacons. Appropriate leadership structures are needed in any church. But the significance of those leaders does not lie in such roles. It lies in their relationship to God through Christ, as with everybody else. They are all “saints”. They have all been chosen and set apart by God to belong to him. They have been rescued from a life of rebellion and now they are the possession of Christ Jesus. They are holy. They are sanctified.

It is vital for us to grasp this. It is right that as Christians we struggle for holiness of living. But we must understand where we are starting from. It is not that holiness is an unattainable goal on the far horizon that seems to move farther and farther away the more we move towards it.

Holiness is something that we have been given in Christ. We have been taken into his possession. So it is not primarily in order to be holy that we should live lives of holiness. It is because we are holy. We are saints.

1.27 : “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.” That is, live in the light of what Jesus has already done for you. Not to prove your worth or to earn your keep. But because of who you are, and what Jesus has made you. A saint.

A Christian is a servant of Christ. A Christian is a saint in Christ. A Christian is a sibling with Christ. A Christian is a subject of Christ.

“Grace and peace to you from God our Father… ” The Christian belongs in the family of God not only in the sense that all mankind is the creation of God and dependent on him. This is much more personal, much more intimate. The miracle of grace is this: that God is our Father as he is the Father of Jesus. By grace we are adopted into the nuclear family of God our Father, our “Abba”, our Dad. And in this sense Jesus is our brother.

It is not just that he shares our humanity (which he does, totally). It is that he has brought us into the inner circle of his relationship with the Father. We have open access to the Father through the Son. We share his Sonship. We are siblings with Jesus.

If that does not create a deep, inexhaustible, subterranean reservoir of joy in your life, then either you are not yet a Christian, or you have failed to grasp the immensity of the privilege that is yours. Jesus is your brother. Because you deserve it? No. No more than the fact that you are your parents child because you worked for it. God has done it for you.

Servant of Christ. Saint in Christ. Sibling with Christ. And subject of Christ. “Grace and peace to you from … the Lord Jesus Christ.” Not only are we on his staff, and in his possession, and in his family. We have a place in his kingdom.

Jesus is our King. He reigns at the right hand of God. There are no elections for him, and there is no legitimate or loyal opposition to his government, for he is eternally and rightfully King. He has supreme power. And he is in the process of returning not only for his people but to give the whole universe back to its rightful owner. No other authority has a claim on our lives that can override his claim. “Our citizenship” says Paul in 3.20, “is in heaven”. And the Lord Jesus Christ has power that enables him “to bring everything under his control.”

Such is our identity as Christians. Servants. Saints. Siblings. and Subjects. And we haven’t even got beyond the greeting yet! But that is OK because when we have begun to understand who we are as Christians, then the nature of Christian growth begins to fall into place. The notion of progress is put into a proper perspective.

The Christian has already been given everything in Christ. We have already been transformed by grace through faith. We are a new creation. And now God is growing us, like a master gardener. And that is what you can see in vv 3-8.

So secondly: THE CHRISTIAN’S PROGRESS (vv 3-8)

“I thank my God every time I remember you” Paul says in v 3. Why? Because it is the Lord who is responsible for the progress that they have made in their faith. He it was who brought them to faith. He it is who is nurturing them and caring for them, and ensuring that their faith develops.

He doesn’t say to them “Well done, you guys. I know it’s been hard but you’ve stuck at it. Great job! Pat yourselves on the back, and keep going.” He looks at them, sees their progress, and turns to God with gratitude in his heart for what God is doing among them.

Now of course that is encouraging for the Philippians. After all, he is telling them what he is praying. This is not just between him and God. He is making it public, because he wants them to draw strength from the fact that he can see God at work in their lives. But he leaves no room for pride. The credit goes to God and not them.

Perhaps we should be more alert to similar opportunities around us. What do you do if you see someone growing in faith? Do you do nothing? That is a missed opportunity. Do you tell them they are doing well? If you are not careful, that may encourage a misplaced pride. Do you give thanks to God and say nothing? Surely better, but still a missed opportunity. Or do you do what Paul is doing here, and give thanks to God, but tell them that you are praying for them?

When someone does that for us it can be a powerful spur. It helps us to see what progress we are making, and encourages us, and at the same time turns our minds towards God, and ensures that we give him the glory. Then we can have a growing heart without a growing head, swollen with pride.

Thanks to God is followed by joy in gospel partnership. Vv 4-5:

In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now…

Let’s not fail to notice the extent of Paul’s praying that is revealed here. Paul’s praying for his fellow Christians is not an occasional thought, an arrow prayer now and then. There are two “all’s” and an “always” just in v 4.

Paul is continually in prayer for those who are on his heart. And he rejoices in the fellowship that he shares with them. What is this fellowship? Not just a chat and a joke and cup of coffee. It is working with them in their common task of gospel ministry. This is what has brought me great joy over the years I have ministered here. There have been many faithful followers of Christ in fellowship with me in the ministry here over the years. I think of Eddie, Brian, Ben, to those you see here today, Christine, Cindy, and Erik. I can almost say that each one of you have played an integral part in the work of this church.

Such ministry is the work not just of some, but of the whole church. Paul singles no one out here. Evangelism is a task for all of us, not for specialists alone. It is a task undertaken not alone but together. It requires the whole range of gifts that are present in the church. And it rejoices Paul’s heart when he sees everybody pulling together consistently to further the cause of the gospel, as had been happening in Philippi right from the time when the first Philippians had become Christians. There is a strong bond of love between him and his brothers and sisters in Christ. V 8:

God can testify how I long for you all with the affection of Christ Jesus.

But he goes on, v 6:

being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

Lest they miss the point, he spells it out in such a way that they cannot fail to get his meaning. The progress of the gospel among them, and the progress that they have been making in the faith, is not their work. It is God’s.

God began it. God is carrying it on. And for all the obstacles and hardships and detours that they may make, God will ensure that it gets finished. Because what he begins he finishes. He doesn’t forget. He doesn’t get distracted. He cannot be overcome by a higher power because there isn’t one. Paul knows that. No wonder then that he is confident. Not that there aren’t problems to be sorted out. That’s why he is writing to them. But the final outcome is not in doubt.

God’s grace wins through, and, as he says in v 7: “all of you share in God’s grace with me.”. There is no question then that they will reach the goal that God is leading them towards. That is a truth that needs to be engraved on that the heart of every Christian. It frees us from fear. It fills us with just the kind of assurance that God wants for us: an assurance based on confidence in him and his power to keep us safe in him to the end.

Our own goals for our lives are often very fragile and uncertain. It is as well to recognize that, so that we are not too devastated when they crumble before our eyes. But we need to know that God’s goals will be accomplished. Then we can have the freedom and boldness to follow Christ however risky the path looks, because we know that our lives are secure in his loving and powerful hands.

So let’s ask ourselves whether we share Paul’s attitudes in relation to his fellow believers and partners in the work of the gospel. What are his feelings towards them? They are these: thanks to God; joy in gospel partnership; confidence in good work; and affection through grace shared. These are my feelings toward each one of you too.

But what exactly is the good work that God is doing among them? What are God’s goals for our lives? Paul expands on that in the last three verses of this passage: vv 9-11.

So to my third and last heading: THE CHRISTIAN’S GOAL (vv 9-11)

V 9: “And this is my prayer: that your love may abound more and more…”

Paul doesn’t specify the object of this love. But love for God and love for others cannot in the end be separated. That is we worship God and fellowship with others. No doubt he wants to see both kinds of love grow. And it is to be abundant growth.

And love depends on an understanding of the truth. So Paul continues:

that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best…

We grow in proportion as we know. This can be seen in the area of discipleship. Ignorance stunts growth. And knowledge of God comes through Christ.

Jesus said:

No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

Knowledge of God is a gift of God. It comes through Jesus by revelation. Paul talks in 1Timothy 4.3 about Christians as “those who believe and know the truth.”

Truth is an essential ingredient in Christian experience. But with it must come the discernment to apply it to our lives. In Colossians 1.9 Paul says:

…we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding.

Knowing God, knowing the truth, and knowing how to please God all belong together. So in Philemon v 6 Paul says:

I pray that you may be active in sharing your faith, so that you will have a full understanding [that is, knowledge] of every good thing we have in Christ.

We cannot begin to live lives that please God unless we have a knowledge of the blessings that are to be found in Jesus, and at the same time it is as we live for Christ – in this example by being active in sharing our faith – that our grasp on the blessings that Jesus brings gets tighter, and our understanding grows. This is through evangelism.

So Paul prays, too, for growth in holiness (v 10):

so that you may be able to discern what is best and may be pure and blameless until the day of Christ.

Purity is what you might call “inner holiness” – a profound Christ-centeredness of mind and heart. Blamelessness you could call “outer holiness”. It is the outworking in life and example of that inner quality of obedience to God’s will.

Then finally Paul prays that they will be …

…filled with the fruit of righteousness that comes through Jesus Christ.

This is a picture of a full crop ready for harvest; effective service flowing from a loving, willing and mature obedience. And once again this is not something we can produce in ourselves apart from Jesus. It is the result of the work of Jesus. It is through him alone that such fruit can grow. This is ministry.

What is the harvest that Paul is looking towards? It is “the day of Christ” (v 10); the Second Coming; the Day of Judgement. And what is this harvest for? What is the purpose of it all? What is all this abundant growth in aid of? It is all “to the glory and praise of God” (v 11).

Paul’s praying always heads like an arrow for the glory of God. And there is nothing that glorifies God more than the spiritual growth of his people. Why? Because that growth is not in the end up to us. When it happens, we can take no credit for it. It is an answer to prayer. It is a work of grace in the lives of those who are servants of Christ, saints in Christ, siblings with Christ, and subjects of Christ. What a relief. What freedom.

So when we are challenged about our spiritual growth, let’s learn not to wince with guilt, but to rejoice. God is growing his people, as the master gardener.

Let’s with Paul be grateful to God for all he is doing amongst us and in us – rejoicing in our gospel partnership; full of affection for one another through the grace that we share; and confident that he who began a good work in us will carry it on to completion until the day of Christ Jesus – to his glory and praise. Let us fulfill his purposes in our lives by trusting him to do this great work in us, as he has been doing, and going out and allowing him to work through us, as you have been doing.

Let’s pray:

Father, I pray for each person in this room. Grant us knowledge of Your Word that will transform us. Grant us knowledge of You that will transform others because of the work You have been doing in our lives. Let us live to glorify You, to bring others to praise and honor You as our lives are lived in praise and honor of You. Amen.

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1 Peter, New Testament, Sermons

Praise, Glory, and Honor

Gallery June 13, 2004 David

Praise, Glory, and Honor
June 13, 2004	Sermon by DRW	Passage 1 Peter 1.3-9

Many, if not all, of us have read or are aware of the Purpose Driven Life by Rick Warren. As you know, it presents forty days of readings, questioning, and studies to encourage us toward the habit of living out the five purposes God has for our life. The purposes are worship, evangelism, fellowship, discipleship, and ministry. There is now even a CHAT Bible study that covers, so far, the first seven days of the book. CHAT is an acronym standing for Check-up, Hear the Word, Act on it, Talk to others about it. All this is exciting and beneficial for the individual and the church. Today, what I would like to do is remind us of the why. Why did God present us with all things? Why did God give us His Son? Why did God give us His Word? Why did God . . . ? The questions are endless; the answer is always the same: He gives us all things for His praise, His glory, and His honor. Thus, the title for today’s message.

If you have your Bible, turn with me to 1 Peter 1. We will be looking at verses 3-9. We will be looking at three causes of joy in our lives. We will look at our inheritance, our Savior, and our challenges or trials.

Let’s pray:

Father, thank You so much for Your Word. Thank You for the opportunity given to each one of us to open this life changing book and seeing Your work in our lives. Today was ask as we open the Words that bring life, that our relationship with You would grow, our reason for living would be altered, that we would be changed people. Speak to each of us today for Your glory, honor, and praise. Amen.

1. Rejoice in Our Inheritance

3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has cause us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

Our inheritance as we see from verse 3 is the most life changing experience anyone will encounter. It is our salvation. Through Jesus Christ we are born again, we become part of God’s family. If you haven’t experienced this wonderful relationship with Jesus Christ, and you would like to talk about it, see one of the church leaders or you can e-mail me if you would like to do that. My wife will have that information for you if you would like to talk with her after the service.

a. Hope

Salvation brings to us a hope that is not known apart from God. The word hope doesn’t mean wishful thinking, that someday this might happen. In the Bible it means the assurance that it will come to pass. Such as the hope mentioned in Hebrews 11.1: faith is the assurance (proof if you would) of things hoped for, the conviction that things unseen will come to pass. This tells us that what we read in God’s Word, the Bible, will come to pass. All the promises of God are going to be fulfilled. We can see the marvelous examples of His Word being fulfilled throughout the Bible, from a coming Savior in Genesis 3 to the very day that Savior will enter Jerusalem in Daniel 9 to the destruction of Jerusalem in A.D. 70. The most telling evidence of the promises of God being fulfilled is in our own lives. I remember when I was in Junior High School. I was small and an easy target for gangs to take their troubles out on. I would go to school every day in the seventh grade only to go home with a little less money or a project that I had worked on so hard in shop classes taken away from me. All this happened to by the hand of the black gangs called the Crips and the Bloods. I was a white guy walking through the dividing line of both gangs. I had become a Christian in 1972 in Germany. I walked into a church on a Sunday evening, tired from a long walk, not even knowing it was a church because I had never been in one before. The pastor was giving the salvation message. I went forward to receive Christ as my Savior. The pastor there didn’t tell me to go home and read the Bible or to go to church. He just welcomed me into God’s family. Shortly after this, we moved to California when all this turmoil at school began. I dropped out of Junior High School. When it came time for High School, we had moved. I went to a safer school, graduated with high honors. The reason I bring this story up is what God did in that time. Remember, I still loved God, but didn’t know anything about Him. I didn’t pray regularly. But God was doing a work in my life that I would begin to see evidence of in High School but come to fully realize later in life. When I read Galatians 5.24-25, I can’t help but praise God for fulfilling His promises in my life. My family is from Iowa and North Carolina. Their beliefs about people who are not white are less than godly. When my family heard what was happening to me in school, they were angry at black people. When they hear my story, they are amazed that I have pastored Taiwanese churches all my life, over 22 years now. They marvel that my best friends are black, Filipino, Chinese, Taiwanese, Hispanic, and the list goes on. They wonder how it could be so when my Junior High years were so tumultuous. This is why I marvel at Galatians 5.24-25. You see, God promises that His Holy Spirit will work in our lives producing love, not bitterness, joy, not anger, peace, not turmoil, patience, not frustration, kindness, not vengeance, goodness, not hatred, and so the list goes on. God was doing what He promised in my life without me realizing it was happening. The hope that is within me, is that God will accomplish His work in me and through me. We all have this hope. God is at work in the world, we just need to see it.

Let’s read verse 4:

4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,

b. Eternal Life

As we read through these verses, we see that inheritance, that salvation, provides us with something imperishable, pure, and eternal. This lets me know that my salvation is never going to be taken away from me. This fantastic gift, this inheritance, is mine because of the new birth that has caused me to become God’s child. This is my faith, my hope. If you want to read on your inheritance, read through Ephesians 1-3. You will marvel at all that God has done for us and will do through us.

Let’s read verse 5:

5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

c. Protection

The third aspect of our inheritance is protection. We have a hope, we have eternal life, and we have protection during this life. It is God’s work to protect you and to bring you through this life.

Let’s look at the second cause for our rejoicing and that is our Savior.

2. Rejoice in Our Savior

6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials,

7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;

8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

9 obtaining as the outcome of your faith the salvation of your souls.

I would like to read verse 8 at this point

8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

When we come to a greater realization of what God has done for us in Christ, we cannot help but rejoice. Peter was talking to people who were close to Christ’s era but were not alive when Christ walked the earth. Peter did. They didn’t. I figure the argument he was hearing went like this: “It is easy for you to believe that God will help you through this life. You used to walk with Him and talk with Him. We never did. How can we have such faith?” His response: “You don’t need to see Him to love Him. You don’t need to see Him to believe in Him. You have the opportunity to experience what I had experience and it will produce great joy in your life. That opportunity comes through the work of the Holy Spirit in your life as He reveals Jesus Christ to you.”

For the sake of time, let us look at the third point for today:

3. Rejoice in Our Challenges

To this point, I have been talking about good things: salvation, inheritance, hope, eternal life, Jesus. What about the hard things in this life. More and more, we are seeing that life is difficult and not always bringing us into circumstances in which it is easy to rejoice. In order for us to understand that joy doesn’t come in circumstances but in our Savior, even through trials, I would like to closely examine verses 6-9. Please walk with me through a dissection of verses 6-9.

6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials,

8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

9 obtaining as the outcome of your faith the salvation of your souls.

What does all this mean? Our lives are to bring glory to God by the way we live our lives, even in the dark times. We are to bring praise to God in our lives, as often as possible, despite the circumstances we find ourselves in because of His promises and His Son. We are to bring other people to praise God because of our lives too. We are to honor God in our daily decisions based upon the promises of His Word and the work of the Holy Spirit in our lives.

New Testament, Philippians, Sermons

Pressing On!

Gallery March 17, 2004 David

Pressing On!
March 17, 2004	Sermon by DRW	Passage Philippians 3.10-4.1

I really like Boba. It is a milk tea with balls of tapioca in it. I remember giving Coach Brent, Coach Jackie, and Mr. McGee an opportunity to taste it a few years ago. They refused to take a drink. Most places that sell Boba don’t sell it before ten in the morning. I wanted one to drink, stopped in, and ask Joe if he could make me one. I told him that I really wanted one. He told me it would take ten to fifteen minutes. That seemed like quite a bit of time. So, I told Joe to forget about it and the wait wasn’t worth it.

Why did I change my mind? I really wanted one and then when I found out what it would cost, I didn’t think it was worth it. How often we say we want something. And then we find out how much it’ll cost – in terms of time, or trouble, or money or whatever. And suddenly it doesn’t seem worth it.

There is a verse in Philippians 3.10 that is wonderful. It presents us with a goal in life that is magnificent. Paul tells us the thing he most wanted in life: “I want to know Christ.”

And when you think how much he’d lost for knowing Christ, that is remarkable. Just think what it had cost Paul to be a Christian. Think what he was in Philippians 3.5: he’d been a respected Pharisee. He’d studied at the best Jewish theological college; he was a rising star; he was well-respected.

Then think of him now. He’s in prison because the Jews didn’t like what he said about Jesus. His old friends had disowned him. He’s on trial for his life. He’s no longer respected or liked or popular or comfortable. And all because he’s a Christian. And still he says, v10: “I want to know Christ.”

For most of us, I don’t know what it costs us to know Jesus as Lord. What it costs at home – trying to be a witness to parents or family and friends; trying to bring friends to know the Lord, with no guarantees that they’ll ultimately want to. I don’t know what it costs at school – what issues we’ve had to take a stand on, what isolation we’ve experienced, how we may have been disadvantaged or discriminated against. I don’t know what the public struggle with peer-pressure has cost you, or the private struggle with temptation. I don’t know what knowing Christ has cost you emotionally, mentally, physically, socially.

But I do know that if you’re a Christian, it has cost you. And that either you have faced, or sometime will face, the question: “s it worth it?”

And Paul must have known that that question would be in the minds of the Philippian Christians. In Philippians 1.27-30, Paul tells us:

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then… I will know that you stand firm in one Spirit, contending as one man for the faith of the gospel, without being frightened in any way by those who oppose you… For it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.

They knew what it was to be poorly received as Christians; to be argued against for what they said and how they lived; to be frightened by how negative the reaction could be. They knew what it was to wobble in their faith. To ask, “Is it really worth it?” And to help them, Paul lets them in on what kept him going.

Let’s return to Philippians 3.10:

“I want to know Christ,” he says, “And the power of his resurrection, and the fellowship of sharing in his sufferings, becoming like him in his death.” [ie, I want to keep going whatever the cost – even if it is death.]

Well, what gets someone to that point of Christian maturity where they can say, ‘I want to know Christ, whatever it costs’? The answer lies in this morning’s passage: the person who says, “I want to know Christ whatever it costs,” is a person whose eyes are fixed on heaven, and on the cross.

1. Press on all the way to heaven (v12-16)

To people who were wobbling in their faith, Paul says, in verse 12-16:

“The way I keep going is this: I press on with my eyes fixed on heaven. Not that I have already obtained all this, or have already been made perfect. But I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus.”

He’s just been telling us what his goal in life is. Verse 10: to know Christ personally; to experience God’s power so that he can serve Christ as he should, and be the person Christ wants him to be; to be willing to go all the way in obedience – no half-measures or half-heartedness.

That was Paul’s goal. But he wasn’t claiming to have achieved it: “NOT that I have already attained all this, or have already been made perfect” (v12); “Brothers, I do NOT consider myself YET to have taken hold of it” (v13) Paul knew that that would be true only beyond the grave. So he says, “I press on to take hold of that for which Christ Jesus took hold of me.” So we can know Christ personally. But we can only know him imperfectly this side of heaven. We are going to experience what it is to be raised from the dead in a new resurrection body when we’ll be sin-free. But not yet, not this side of heaven.

And because that’s the way things are, Paul says “I press on to take hold of that for which Christ Jesus took hold of me” (v12), and “I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus” (v14). [And by the way he doesn’t mean he has to earn his place in heaven. He’s just using an illustration to make the point that his eyes are on the finishing line.]

And our mistake as Christians is to forget the not yet. We forget that most of the benefits of knowing Christ come beyond this life. So we get dissatisfied, and feel like giving up, and ask, “Is it worth it?” And that’s the mistake Paul is out to correct.

So, for instance, we say (rightly) that the Christian life is a personal relationship with Jesus. But it’s a “long-distance” relationship with someone we can’t see. It’s indirect, praying and reading the Bible and living by trust. And Paul says, “Yes, but we haven’t got it all yet. One day we will be with him. We will see him. We won’t struggle with doubt any more. But that’s future, not yet.

Or take the struggle of witnessing for the Lord. The lack of interest or negative reactions to invitations keep us from telling people about Jesus. When heaven comes, this struggle will end, as well. But that’s future, not yet.

Or take the struggle of personal holiness. The sinful nature doesn’t get any less sinful as the Christian life goes on. The strength and frequency of many temptations remains the same. They’re quite a bit like the Energizer Bunny. They just keep coming and coming and coming. But, says Paul, we haven’t got it all yet. But we will. We will have resurrection bodies in which we are perfectly sin-free. No more letting the Lord down. No more shame-faced confession, over and over again. No more despairing with ourselves and giving up. That struggle will also end. But that’s also future, not yet.

Paul is saying: don’t calculate the” worthwhile-ness” of the Christian life purely on the present. No-one in their right minds would be a Christian purely on the strength of the difference it makes in the present. Because the difference it makes in the present is that it makes it harder. It gives you struggles and problems you didn’t have as a non-Christian. It’s like that quote about marriage: “A wife is a great help to a man in all the problems he’d never have had as a bachelor.” Well likewise, knowing Christ creates new problems in the here and now. And no-one would be a Christian purely on the difference it makes to the here and now. At least, that’s what Paul says elsewhere in 1 Corinthians 15. Where he says: if Christ wasn’t really raised from the dead, nor will we be. And if that’s the case, there’s no life after death; the here-and-now is all there is. And then he says this. “If only for this life we have hope in Christ, we are to be pitied more than all men” (1 Cor 15.19). But there is a heaven. It’s real. And Paul says in verses 13 and 14:

Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: forgetting what is behind, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus.

So he forgets what’s behind. He doesn’t dwell on what he’s lost. Position, popularity, freedom, comfort. Why dwell on the state of your prison cell when Jesus has said, “In my Father’s house are any rooms…I am going there to prepare a place for you” (John 14.1-3)? He doesn’t dwell on the cost because it looks very small against the certainty of heaven. And nor should we. The Lord never trivializes the cost. Jesus knows from experience how real it is. But he calls us to get it into perspective.

Nor does Paul dwell on his regrets. Remember verse 6: he had more than most to regret. He persecuted Christians to death in his non-Christian existence. He had blood on his hands. But he’s a forgiven man. And Paul knows that if God has forgiven the past, he can put it behind himself, too. And so can we.

Maybe some of us need to hear that, particularly. I can’t remember how many times I have had people who became Christians later in life or who were Christians but squandered away their youth come up to me and tell me with tears in their eyes that they wished they had gotten right with God sooner. “I wish I hadn’t wasted so much time,” they tell me. People need to hear verse 13: from now on, “One thing: forgetting what is behind, and straining towards what is ahead, press on…heavenwards’

Or maybe there’s a particular thing in our past which dogs our footsteps. Something on our consciences for which we find it hard to accept forgiveness. Well, regrets are right and proper. But they can keep us from the other right and proper thing, which is to believe God’s forgiveness of our past – our pre-Christian past, and our past since coming to Christ. “Forgetting what is behind, and straining towards what is ahead, I press on…heavenwards,” said Paul. And so should we.

That’s what kept Paul going. Don’t calculate things as if the here and now was all there is, he says to us. The best is yet to come, so press on all the way to heaven.

Then verse 15:

All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.

Doesn’t that overturn our natural ideas of what makes a mature Christian? We tend to think of ourselves as “nearly there” in the Christian life; almost “arrived’; bordering on first class holiness. We grow very easily satisfied with ourselves. We lose the urgency we had in our early Christian days for holiness and serving the Lord more. Perhaps we even look back and think we were a bit foolish when we first became Christians. But that isn’t maturity, according to Paul. That’s stagnation.

And I guess we tend to think that older Christians or Christian leaders are “nearly there’. They’ve pretty much arrived, we tell ourselves, putting them up on a pedestal. I remember thinking that leaders and pastors don’t struggle with pride or lust or envy or temper anymore because they have grown so much in Christ. I then became a pastor and realized what dangerous nonsense those pedestals are. And how dangerous it is as a leader of any sort to let people put you on a pedestal.

What a contrast with verse 15. The mature people are the ones who know they haven’t arrived; who are dissatisfied with themselves; who are still pressing on in holiness; who are more concerned, not less, to find time to read the Bible and pray; who as they get to know the Lord better detect more within themselves, not less, that’s imperfect and needs God to change it. And Paul says, literally, “If somehow you think differently, God will reveal this to you.” In other words, if you think differently about maturity, you need God to change your mind. Because the really mature are the ones who know how far they still have to go.

Then verse 16:

Only, let us live up to what we’ve already attained.

We’re all at different stages in the Christian life. Some know God better than others. Some know better what to aim for than others. That’s not the point. I’m to live up to how well I know the Lord, and you’re to live up to how well you know him. What matters is not so much where we’ve got to, or what we know, but whether we’re moving forwards.

Press on all the way to heaven.

The second point I see in this passage:

2. Beware here-and-now religion (v17-19)

Paul knew that there were other religious voices in Philippi apart from his own. And he knew they’d be attractive to hard-pressed Christians for one simple reason: the religion they offered was much easier. So he has to say, verse 17:

Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.

I take it that the pattern Paul gave is in Philippians 2.6-11. That passage is really the centrepiece of the letter – the jewel at the heart of Philippians. It’s the pattern of Jesus death and resurrection: costly obedience NOW, and glory LATER. That’s the pattern that Paul lived by. So he could rejoice in a prison cell facing death – because he knew the deal was: suffering now, glory later. Back in chapter 2, Timothy could happily work his socks off for the gospel (2.19-24) and Epaphroditus risk his life for it (2.25-30) – because they knew the deal was: suffering now, glory later. If the Lord Jesus had been obedient to the point of death, what right did they have to a more comfortable ride in the Christian life? “No servant is above his Master,” after all. (John 13.16, 15.20)

And Paul says (v17): follow those who live by that pattern: costly obedience now, because they’re sure of heaven to come. And he has to warn them against following others in verses 18 and 19:

For, as I have often told you before, and now say again with tears, there are many who live as enemies of the cross of Christ. Their destiny is destruction. Their “god” is their stomach and their “glory” is in their shame. Their mind is on earthly things.

In other words, beware: there are plenty of religious people who live according to a different pattern – a pattern that makes for an easy life, here and now. He’s talking about people who had a religion, but a religion without the cross of Christ.

You see, the trouble with the cross is twofold. For one thing, it’s humbling. It tells us we’re not good enough for God, however good we think we are. It says our sin is so serious it deserves the judgment Jesus faced when he died for us. It says we need saving from judgment and can’t save ourselves. Very humbling. Which is why the message doesn’t go down well. The other thing is that the cross is demanding. If Jesus did that for me, how can I say to him, “I’ll follow you, but only up to this point’? If I follow a Lord who suffered for me, it will mean suffering for him.

So, if you want an easier religion, an easier message and an easier ride, just forget the cross.

And basically, these people in verses 18-19 did exactly that. They had a message about a God with whom you’d be OK if you did the right things. Nothing very humbling there. Nothing that ruffles human pride and says things like, “You’re a sinner and you need to be saved.”

We’re all natural suffering-avoiders. We’d love a more acceptable message that went down better. I remember being with a group of people and I was introduced as a pastor. Everything was great. People were having a great time. People were talking with me about Jesus. Everything was easy-going and jovial – until one guy said, “But you’re not saying that the Jews and Buddhists and Muslims are all wrong, are you?” That’s the crunch, isn’t it? Either I opt for a continuing easy, jovial time. Or I tell the truth. So I said, “Yes, that’s exactly what I’m saying. According to the Christian message, they’re all wrong.” And the joviality disappeared. That wasn’t what he wanted to hear. The cross goes down like a lead balloon.

Isn’t that a choice we all have to make on a day-by-day basis. We are having a great time. Then someone says something that goes against what we believe. Our choice is to continue as if nothing happened or to stop and stand up for Jesus. Tough choices.

We’re all natural suffering-avoiders. So we’re all attracted to easy religion: religion that amounts to just a few “add-on’s, but doesn’t actually demand anything of us. I can recall junior high students coming to Christ at camp, all excited, went home and told their parents. And the parents told them, “That’s lovely, dear. I just hope you’re not going to go religious on us.” In other words, don’t take it too seriously. A little bit of Bible reading, yes. But no more. Nothing demanding. Nothing life-involving.

We’re all attracted to easy religion: either other religions, or false versions of Christianity. Versions of Christianity that say you don’t have to speak for Christ, because everyone’s way to God will get them there in the end. That “P.C.” version makes for a quiet life. Or versions of Christianity that say God affirms us as we are, so we don’t actually use words like sin or call on people to repent of sin. Or versions of Christianity that say that God is out to fulfil us completely in the here and now, or to bless us materially or physically without fail in the here and now.

All very easy. All totally false. And if -end of v19 – our minds are on earthly things, if we have no eternal perspective, if in practice we too only really believe in the here and now, we will buy in to them. We will miss out the cross, because that’s what makes for trouble in the here and now.

Which brings us to the last point:

3. Only firm conviction about heaven will make us stand firm in the present (3:20-4:1)

In a way, this just brings us back where we began, pressing on to heaven: Verse 20:

But our citizenship is in heaven [ie, that’s where we belong, we’re just temporary residents down here]. And we eagerly await a Saviour from there, the Lord Jesus Christ, who by the power that enables him to bring everything under his control, will transform our lowly bodies to be like his glorious body.

Therefore, my brothers, you whom I love and long for, my joy and my crown, that is how you should stand firm in the Lord dear friends!” (3.20-4.1)

Back in 1:27, Paul’s main command to them was: stand firm. And after another two chapters he sums up, 4:1 “There you have it. That is how you should stand firm. That’s the secret to standing firm.’

And the secret is to be convinced about heaven. That’s what this whole passage has been about – from verse 12 down to 4:1. We’ll only be able to accept costly obedience now if we’re convinced about heaven. We’ll only press on in personal holiness if we’re convinced about heaven. We’ll only witness to Christ in a way that could lose us friends if we’re convinced about heaven. We’ll only stand up for what is right when all others opt for what is wrong if we’re convinced about heaven. We simply can’t and won’t live the Christian life on “here and now” reasons and incentives. It just doesn’t work.

What gets you through the costliness of knowing Christ? What keeps you going as a Christian? Paul says: the prospect of heaven. The Christian life isn’t just life here and now. This is just the waiting room, there is heaven to follow.

Martin Luther was once asked how he lived the Christian life the way he did. He said this: “I live as if Jesus died for me yesterday, rose today, and is coming to take me to heaven tomorrow.” And I said Paul would have said “Amen” to that. Do you?

1 Corinthians, John, New Testament, Sermons

Communion-The Lord’s Table

Gallery March 7, 2004 David

Communion-The Lord’s Table
March 07, 2004	Sermon by DRW	Passage 1 Corinthians 11.23-26 and John 13

For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it, and said, “This is My body, which is for you; do this in remembrance of Me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. (1 Corinthians 11:23-26)

If you were to attend all of the Good Friday and Easter Sunday services in all of the churches in this area and witness the celebration of our Savior’s sacrifice, you would probably be surprised at the variety of practices, beliefs, and names associated with the service.

You may attend one church where people gather in an informal meeting and practice an earnest exhortation and self-examination before they ate of the bread and drank of the cup. They may use a single loaf and single cup, or they may use small pieces of bread and small individual cups. The people may come forward to an altar where they receive the bread and the cup, or they may have it brought to them in the seats.

You may attend another church where you would witness a priest with attendants dressed in colorful vestments. The priest alone would drink from the chalice of wine and the people would receive only the little white wafers. After the priest utters the words of consecration, “This is My body” — hoc est corpus meum in Latin, the elements are believed to actually become the flesh and blood of Jesus.

No doubt you would find many other practices as well. And you would also find many names by which these services are designated. Some, from a Greek tradition would refer to it as a “mystery,” from the Greek word mysterion. Other Christians with a Latin background may call it the “mass.” This is taken from the words of dismissal (missa = mass) which are used by the priest. You may also hear it referred to as a “sacrament,” which comes from sacramentum, a Latin word meaning “pledge of allegiance” which itself is a translation of the Greek word mysterion. Congregations influenced by the Protestant Reformation of the 16th Century usually call the service the Lord’s Supper, or Lord’s Table. Some refer to it as the Eucharist, from the Greek eucharistia which means thanksgiving. Others refer to it as Communion, from the Greek koinonia which means fellowship or communion. As you can see, practices and beliefs vary.

Some attach an almost magical significance to the Lord’s Table. There are those who believe it is in itself a grace imparting act. Some churches teach that partaking in this meal is a literal receiving of Christ’s body and blood and guarantees salvation. To them, it is essential.

On the other hand, there are others who ascribe almost no significance to this memorial meal. While they rightly reject the mistaken positions of those churches which make the meal more than it is, they, in doing so to such an extreme, make it less than it is. To some, this memorial meal is not as significant as it should be.

From the Bible, we understand that the Lord’s Table is not a magical rite which itself imparts grace, but neither is it simply a nice ceremony filled with nostalgic memories. Rather, it is an ordinance of the church, which, if properly understood can bring us into the presence of God, help us deal with our sin, restore fellowship with God and one another, give testimony of the significance of Christ’s sacrificial death, and point to the Second Coming of our Lord.

I would like for us to look at Easter by looking at the Lord’s Table today. By way of reminder, the last meal that Jesus had with His disciples in the Upper Room had as part of it this ordinance we are looking at today. We will examine the meaning of communion through an understanding of the two elements we partake, the bread and the cup.

1. Christ’s Body Broken

In this memorial meal, we partake first of the bread. The bread is symbolic of Christ’s body broken for us.

When we behold the bread, we see a dual truth. The bread speaks to us both of Christ’s suffering and His sufficiency. He is both the Savior who suffered for us and who Himself is sufficient to meet our every need.

When you think of and hold the bread, see Christ’s suffering. This, of course, is a central message of this memorial meal. The Lord’s Table speaks to us of the death of Christ. It was a painful death. It was a death full of the suffering which paid for our sins.

[show clip of Passion?]

What does that suffering reveal?

a. For one thing, it reveals the gravity of sin.

God must consider sin to be so serious if Jesus had to die for God to forgive sin? The fact that Jesus had to die for our sins to be forgiven indicates that God hates sin. The psalmist says as much. In Psalm 5:5 we read, “Thou dost hate all who do iniquity.” The prophet Habakkuk says of God in Habakkuk 1:13, “Thine eyes are too pure to approve evil, and Thou canst not look on wickedness with favor.” Our God is a holy God. He is too pure to condone sin. Indeed, He hates sin because sin destroys His work. But more than that, sin is a moral plight which nothing less than the suffering of Christ could cure. The sacrifice of Christ speaks loudly of the gravity of our sin.

Have you thanked Him? Let’s take time to do that right now.

Father, thank you for Jesus. Thank You for forgiveness. Thank You for making us stand pure before You through Jesus. Bring to our minds, Father, those areas of our lives that we are consistently sinning in. We pray Your Holy Spirit show us these things. In Jesus name, Amen.

b. But the suffering of Christ also reveals the love of God.

We are all familiar with the passage in John 3:16 which reads, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.” It was because of the love of God that Jesus suffered and died on the Cross. This is why He came. This is why He died. Charles Wesley expressed it this way:

Amazing love! How can it be

That Thou, my God shouldst die for me?

We sing of amazing grace — we should also sing of amazing love! When Jesus died on that Cross, it was the greatest expression of God’s love that could ever be given.

[see if the music set has a song that would fit here; if so, have them play it here instead of in the order given]

c. Finally, His suffering reveals the provision of God. It reveals that Christ’s death is sufficient for our every need.

Romans 8:32 says,

“He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?”

The God who gave Jesus for us will not withhold anything that we need.

When Jesus allowed His body to be broken, He was doing so for our sake. We are told in Isaiah 53:5,

“But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed.”

Because Christ’s body was broken for us, we can now experience the provision of God. Our needs can be met through the Lord Jesus. Paul tells us in Philippians 4.13:

I can do all things through Christ who gives me strength.

So, today as you partake of this broken bread, understand that it symbolizes both the suffering and the sufficiency of Christ. Do you need His sufficiency? Do you need more than you can provide for yourself? Jesus is what you need. He called Himself “the Bread of Life.” He is the Living Bread which meets the deepest needs of our spiritual hunger. Feed upon Him. Feast upon His sufficiency. Don’t partake today if you do not need His sufficiency. But if you do, then in sweet surrender to Him, partake of this bread, and by faith receive the Living Bread.

If you have been baptized, we ask you to please come forward, take a portion of the bread, return to your seat. Before we partake of the bread, consider the areas of your life where you have sinned, failed God. Confess those before we partake. I am going to lead us in a prayer. When I am finished, I ask Ben to pray over the bread.

Father, we have asked Your Holy Spirit to show us those areas where we have sinned. We ask that You now forgive us of those sins and strengthen us not to do them again. Confess your sin before God today. Tell Him, that you have [tell Him your sin] and that you need Him to strengthen you to overcome it. Thank Him for forgiveness and restoration. Thank You for the work You have done in our lives and the work You are doing now. In Jesus name, Amen.

Ben prays

Let us partake in remembrance of Him.

2. Christ’s Blood Poured Out

The second element of the Lord’s Table of which we partake is the cup. The cup is filled with the fruit of the vine which symbolizes the blood of Christ. The blood itself is symbolic of life. So when we speak of Christ’s blood poured out, we are speaking of His life being poured out. And when His life was poured out, it was poured out as a payment for our sins.

We see the truth of this in Leviticus 17:11,

“For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”

A life had to be given, blood had to be shed for there to be forgiveness.

What we see in the Old Testament, we also see in the New. In Hebrews 9:22 we read,

“And according the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.”

This is why a sacrifice for the forgiveness of sins had to be made. In the Old Testament it was the sacrifice of an animal. But this was not sufficient. What was needed was not the sacrifice of a lamb, but the sacrifice of the Lamb of God.

Jesus is the Lamb of God! It was at the celebration of the feast of Passover when Jesus instituted this Lord’s Table. The Passover feast commemorated the time when God spared Israel from the Angel of Death during their captivity in Egypt. A lamb was slain and the blood was placed on the doorposts and lintel of each house. When the Angel of Death saw the blood, he passed over each house.

Jesus is called “Our Passover” in 1 Corinthians 5:7. Christ, the Lamb of God, has been sacrificed as our Passover. His blood was shed for us.

a. Christ’s blood poured out speaks of the forgiveness for sins.

Because of His shed blood, we can now be fully and freely forgiven by God. 1 Peter 1:18-19 says,

“. . . you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.”

b. Christ’s blood poured out speaks also of a New Covenant of grace.

The Old Covenant was not sufficient for salvation. To be saved under the Old Covenant, we had to keep the Law perfectly. We could not err in any one point. Our righteousness had to be absolutely flawless. But that was our problem, we could not keep the Law.

Now, under this New Covenant of grace, our salvation does not depend upon our works. Our salvation depends upon Another’s work. It depends upon the finished work of Jesus Christ. He did what we could not do. He died so that we would not have to die. He paid the penalty for our sins by His blood poured out on Calvary’s Cross. Now we can enter into a New Covenant with God, based not upon our own works, but based upon His grace offered to us because of the sacrifice of Jesus.

In this New Covenant, we now live for Christ by letting Christ live in us. It is what some have called “the exchanged life.” When we receive Jesus, He gives us His life in exchange for ours. Now we live on the basis of His life being lived in and through us. This is what salvation is all about.

We are saved through Christ’s blood poured out. We are forgiven through Christ’s blood poured out. We are kept through Christ’s blood poured out. So, when you partake of the cup today, understand that Christ’s blood poured out has purchased your salvation. If you do not need His salvation today, do not partake. Unless you are willing to trust Christ alone for your salvation, do not partake. But if you are, then receive the cup with gladness! When you receive the cup, by faith drink deeply of His Spirit as well. By an act of surrender, commit yourself fully to Christ. Confess your sins to Him. Receive His grace.

If you have been baptized, we ask you to please come forward, take a cup, return to your seat. Before we partake of the cup, thank Him for paying a debt He did not owe because we owed a debt we could not pay.

Tell Jesus out loud, “Thank You, Jesus!” Let’s say that together. “Thank You, Jesus!”

I ask Mike to pray over the cup.

Let’s tell Him again: “Thank You, Jesus!”

Let’s us partake of the cup.

The Lord’s Table is rich in meaning. It pictures for us the sacrificial death of our Lord and Savior Jesus Christ. We are told to do it in remembrance of Christ. As we partake, we “proclaim the Lord’s death until He comes.” The Lord’s Table is not only a look back, it is a look ahead. The same Lord who died to save us is coming again to receive us to Himself. Until He comes, let’s commit ourselves to live for Him.

Father, thank You for commanding us to set aside time to remember what Your Son, Jesus Christ, did for us on the cross. Thank You for freeing us from the power of sin, thank You for changing our lives, and thank You for what You have promised to those who love You. Amen.

Matthew, New Testament, Sermons

I Can’t Do It!

Gallery March 9, 2003 David

I Can’t Do It!
March 09, 2003	Sermon by DRW	Passage Matthew 7.24-27

Our 8^th grade class has been studying through the book of Proverbs through out this school year. We have read through the book a few times. We have found many interesting things throughout our studies. We have been learning about diligence, humility, pride, contentment, patience, anger, foolishness, poverty, wealth, and the like. It has been somewhat overwhelming to learn all this.

One of the things I have been trying to accomplish, is to get each student to practice at least one of these a week. The goal is to have them make the positive character traits part of their life and to overcome, through Christ, the negative ones. What I have been trying to do is to allow them to see the truth of the Bible and find ways to apply it to their lives. They wrote a paper on a positive characteristic from a Bible hero. Their Memory Quiz final from Romans 12 included an application of one verse or section from the verses they had memorized. For many, this part of the final was very difficult. I will be asking them how they are doing in the completion of the application this coming week. I wonder how they did.

In all the years I have been in ministry and in teaching, I have found applying the Bible to be the most difficult. Just doing what it says is so hard. Most of us want to follow what the Bible says but find it difficult. I have often been asked why that is so. I can see at least four reasons why this is so.

I. Forget to do it

James 1.22-25

22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it–he will be blessed in what he does.

We really mean to do it, but we don’t memorize the Word, we don’t put it into our hearts, we don’t seek to know the author of the Book. In so doing, we end up forgetting what to do. It is much like the student that places his homework assignments in his assignment book but forgets to look at the book.

[tell the shaving story here]

II. Don’t follow instructions (do it our own way)

2 Timothy 3.10-17

10You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11persecutions, sufferings–what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13while evil men and impostors will go from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.

All through Scriptures we find God calling out to us to follow His instructions, to do things His way and not our own. He has called us to be followers of the Word of God not the word of man.

It would be as if I were to ask you to collect 250 of these water bottles and place them into a single trash bag for me. You would look at me, say it couldn’t be done and walk away. You would look at the size of the bottle, the size of the bag, and conclude that it is impossible to accomplish. We do this in our lives as-well. God asks us to overcome a sin through Him, and we say we can’t because it is impossible for us to do so. We look at our own situations and tools we have, but we forget to follow the instructions in the Bible. God says what is impossible for man is possible for God. He commands us to be pure, He will give us the power to be pure. He commands us to be victorious, He gives us the tools to be victorious. We need to read the instructions and follow what He says. This is where Hebrews 12.1-2 comes into play. God calls us to focus our eyes on Jesus, when we do we will overcome the impossible. [tell the Peter walking on water story here].

By the way, if we follow the instructions on the bottle (crush the bottle here), we have no problem getting more than 250 in a trash bag.

III. Don’t want to

Most of the time, we don’t live the life God has called us to because we just don’t want to.

James 4.17

17Anyone, then, who knows the good he ought to do and doesn’t do it, sins.

For example, let’s see how we maintain purity from Psalm 119.1-9.

1 Blessed are they whose ways are blameless, who walk according to the law of the LORD .

2 Blessed are they who keep his statutes and seek him with all their heart.

3 They do nothing wrong; they walk in his ways.

4 You have laid down precepts that are to be fully obeyed.

5 Oh, that my ways were steadfast in obeying your decrees!

6 Then I would not be put to shame when I consider all your commands.

7 I will praise you with an upright heart as I learn your righteous laws.

8 I will obey your decrees; do not utterly forsake me.

9 How can a young man keep his way pure? By living according to your word.

If we want to remain pure we need to keep God’s Word and to seek Him with all our heart. If you were to recount the times that you have sinned this week, and asked yourself the question: Why? You probably will find out it is because you willingly disobeyed one or more of His commands and sought the things this world has to offer and not God. Sometimes we know the right thing to do and still refuse to do it, we sin.

IV. Building on the wrong foundation

This brings us to our passage today.

Matthew 7

24″Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

We need to build our house on the Rock of Jesus Christ, nothing else will do for all else will collapse under the weight of the world.

1 Corinthians 3.10-15

10By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. 14If what he has built survives, he will receive his reward. 15If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

All too often we are building our live upon what we think, what others tell us, what we remember to be what God wants. If we were to truly analyze our lives, the foundation upon which we live, we would come up short and realize we have been building upon the wrong foundation, upon the wrong rock.

What is His foundation? Jesus Christ according to Isaiah. What does He build with? According to Psalm 89.14

Righteousness and justice are the foundation of your throne; love and faithfulness go before you

Luke 6.46-49

46″Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47I will show you what he is like who comes to me and hears my words and puts them into practice. 48He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

This passage shows us the importance of building our lives on Jesus Christ and that involves doing what He tells us to do, applying His Word. We need to take time out to memorize, study His Word so we can know the truth that will set us free to do His will. How can we do His will if we don’t know His will? We need to evaluate our lives to see if we are truly living our lives according to His will or our own way. If we are living our own way, we need to turn back to Him in repentance. Jesus promises us if we live our lives following His Word, our lives will be blessed for He will be glorified. We will become wise, for we have hid His Word in our hearts. And, we will be living the life He has created for us to live.

I want to ask you one question today: What are you building your life upon?

If your life were to come crashing in on you what would happen to you? Would you remain standing firm in your belief or would your life fall to pieces?

1. ___________________ to do it (James 1.22-25)

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it–he will be blessed in what he does.

2. Don’t ___________________ instructions (2 Timothy 3.10-17)

You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings–what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

3. Don’t ___________________ to

Anyone, then, who knows the good he ought to do and doesn’t do it, sins. James 4.17

Blessed are they whose ways are blameless, who walk according to the law of the LORD .

Blessed are they who keep his statutes and seek him with all their heart.

They do nothing wrong; they walk in his ways.

You have laid down precepts that are to be fully obeyed.

Oh, that my ways were steadfast in obeying your decrees!

Then I would not be put to shame when I consider all your commands.

I will praise you with an upright heart as I learn your righteous laws.

I will obey your decrees; do not utterly forsake me.

How can a young man keep his way pure? By living according to your word. Psalm 119.1-9.

4. ___________________ on the wrong foundation

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” Matthew 7.24-27

By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

1 Corinthians 3.10-15

Righteousness and justice are the foundation of your throne; love and faithfulness go before youPsalm 89.14

“Why do you call me, ‘Lord, Lord,’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

1 Thessalonians, New Testament, Sermons

Living Life God’s Way

Gallery September 9, 2000 David

Living Life God’s Way
September 09, 2000	Sermon by DRW	Passage 1 Thessalonians

Many committed Christians wrestle with feeling like they’re just not doing well in their relationship with God. The symptoms include: a burning desire to please the Lord; a fear, no matter how much you’re doing that it isn’t quite enough; a growing anger or frustration in your Christian life; a tendency to compare your Christian life with others. (Miller, 1989).

Many Christians hold as true these words of a song quipped by Mike Warnke:

“I come before Thy throne of grace

And fall down upon my face;

I know that I am but a worm —

So, step on me God and watch me squirm!”

However, our lives in Christ are far removed from this thinking. It can be seen in an illustration of Worms and Butterflies:

Being made into a new creation is like a caterpillar becoming a butterfly. Originally an earthbound crawling creature, a caterpillar weaves a cocoon and is totally immersed in it. Then a marvelous process takes place, called metamorphosis. Finally a totally new creature — a butterfly — emerges. Once ground-bound, the butterfly can now soar above the earth. It now can view life from [a loftier perch] the sky downward. In the same way, as a new creature in Christ you must begin to see yourself as God sees you.

If you were to see a butterfly, it would never occur to you to say, “Hey, everybody! Come look at this good-looking converted worm!” Why not? After all, it was a worm. And it was “converted.” No, now it is a new creature, and you don’t think of it in terms of what it was. You see it as it is now — a butterfly.

In exactly the same way, God sees you as His new creature in Christ. Although you might not always act like a good butterfly — you might land on things you shouldn’t, or forget you are a butterfly and crawl around with your old worm buddies — the truth of the matter is, you are never going to be a worm again!

This is why the usual New Testament word for a person in Christ is “saint,” meaning “holy one.” Paul, for example, in nearly all his letters addressed them to the “saints.” Yet all the time I hear Christians referring to themselves as “just an old sinner saved by grace.” No! That’s like calling a butterfly a converted worm. We were sinners and we were saved by grace, but the Word of God calls us saints from the moment we become identified with Christ. (George, 2000)

The Bible speaks of holiness, or sanctification, in three phases—

1. What Happened to Me when I got Saved?

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3.1-3)

1. What Happened to Me in the Past

“That state of separation in the spiritual realm accomplished by God the Father by means of the blood of Christ instantaneously at spiritual birth for each Christian” (Fairman).

This is involvement of our position: But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: (2 Thessalonians 2:13) and not our practice. This is freedom from the condemnation of sin: [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (Romans 8:1); not the temporary deliverance from the effects and consequences of sin. This is the beginning of new life for the butterfly, the Christian.

2. What is Happening to Me Now

“Conformity to Christ enabled by all of the Godhead. This conformity is endeavored by the believer, continuously during spiritual growth for each Christian” (Fairman).

This is the temporal aspect as seen in verses like:

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Romans 8:13)

But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. (1 Corinthians 15:10)

This involves freedom from sin’s control: There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it]. (1 Corinthians 10:13). This is a continuing process from spiritual birth to the end of life on earth. Both God and man are involved: Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of [his] good pleasure. (Philippians 2.12-13).

3. What will Happen to Me in the Future

“State of perfection accomplished by the Father, instantaneously by death or rapture” (Fairman).

This is the merging of positional and present sanctification: Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy, (Jude 1:24)

For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Romans 8.29-30)

Today, however, I would like to look into that area of what is happening in our lives today.

II There are Two Steps that I Have to Take in My Life Now

A. I Need to be Dependent upon God

1. I Need to Yield to God through . . .

a. Repentance

For God took the initiative to bring us into a relationship with Himself, not thαt we should continue to live in impurity, but that we should be wholly consecrated to Him. (1 Thessalonians 4.7). Before the Christian life can be lived we must acknowledge that we sin; that we have rebelled against a perfect God: For all have sinned, and come short of the glory of God; (Romans 3:23). When this is recognized we must realize that: the wages of that sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. (Romans 6:23).

When we realize that we have sinned we must repent of that sin. We all identify with Peter in his sin, but often we fail to learn the lesson of his repentance. The characteristics of repentance are:

1) It is divine, initiated by God. Being sorry that we have sinned is not necessarily penitence. Responding to God and yielding to God.

2) It is very sensitive. God always deals with us gently.

3) It is an intense experience.

4) The experience is a lonely one. In Peter’s case, only between God and Peter. Luke 22:61,62.

(Drummond, 1989).

Repentance is a 180 degree turn away from what we were doing, “crawling around with your old worm buddies,” and returning to the position God placed us in when we became Christians, a butterfly.

There is not a passage more clear on this than 1 John 1.9: If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness. (1 John 1:9).

When I think about this verse I automatically recall a most vivid illustration that I have told many people:

I have always wondered why God asks us to repent in prayer when He knows our hearts. This verse has always bothered me until I realized that God is our Father. When I get married and have children (now I can idealize this because I am not there; therefore, those of you who are married and have children, don’t rain on my parade), I would discipline like this:

When Naomi hits Mephibosheth (these are the names I want to give my children and I realize that who ever I marry will voice her opinion rather strongly), and she will, and she comes to me wanting to play, talk and joke around; no matter how hard, I will have to refuse until she tells “Meph” she’s sorry. She may come to me daily and cry out to me but I won’t be able to respond until she “repents” of her sin. In the meantime Meph and I shall talk and play together. She will come up to me, hopefully sooner and not later, and tell me she’s sorry for hitting her brother. I will ask her if she told him; have her tell him; have both of them come to me and tell me so; and take both of them in my arms and play with them, talk with them, and joke around with them: love them

You see, God wants us to show our love for Him by confessing to others of the deeds we did against them, thus showing our love for them.

b. Dependance

After we repent of our sins and in confession tell God this, we need to lean on God for strength not to fall into that deed, that sin, again.

We do not need to fall into that sin again for we view life from a loftier perch: My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:1)

2. I am Free From Sin as I Depend on God

Christians are freed from sin by God’s power from within to without: It shows on the outside what is inherent on the inside.

Illustration: “Let’s imagine that a king made a decree in his land that there would be a blanket pardon extended to all prostitutes. Would that be good news to you if you were a prostitute? Of course it would. No longer would you have to live in hiding, fearing the sheriff. No longer would you have a criminal record; all past offenses are wiped off the books. So the pardon would definitely be good news. But would it be any motivation at all for you to change your lifestyle? No, not a bit.

But let’s go a little further with our illustration. Let’s say that not only is a blanket pardon extended to all who have practiced prostitution, but the king has asked you, in particular, to become his bride. What happens when a prostitute marries a king? She becomes a queen. NOW would you have a reason for a change in lifestyle? Absolutely. It doesn’t take a genius to realize that the lifestyle of a queen is several levels superior to that of a prostitute. No woman in her right mind would go back to her previous life.

As long as a half-gospel continues to be taught, we are going to continue producing Christians who are very thankful that they will not be judged for their sins, but who have no significant self-motivation to change their behavior. That’s why so many leaders have to use the hammer of the law and suffocating peer pressure to keep their people in line.

But what is the church called in the New Testament? The Βride of Christ! The gospel message is in effect a marriage proposal. And just as the prostitute became a queen by marrying the king, guilty sinners have become sons of God by becoming identified with Christ. It is that relationship and our new identity that becomes our motivation, and it is motivation that comes from within. ((George, 2000, 96-97)

This is God working within us, changing us to be like Him. We can behave like the butterfly He created us to be: Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new. (2 Corinthians 5:17)

B. I Need to Know What is in God’s Word

“While sanctification is exclusively of God, that is, its power rests entirely on his holiness, the believer is constantly exhorted to work and to grow in the matters pertaining to salvation” (Erickson, 1998).

1. I Grow in Christ by . . .

As Christians we are to GROW not by rules and regulations and the resultant guilt, but by:

a. Pursuing Holiness

Follow peace with all [men], and holiness, without which no man shall see the Lord: (Hebrews 12:14). Our lives as Christians need to be characterized by that which is holy.

Holiness is God’s Word expressed in action — It is faith gone to work. — It is love coined into conduct; devotion helping human suffering, and going up in intercession to the great source of all good. (Huntington)

b. Depending on Others

In a recent article of Decision, Billy Graham asked these questions to ascertain whether a Christian was in right relationship with God:

1) Is your conversion true and acceptable to God?

2) Are you following the calling God extended to you?

3) Is your life acceptable, including prayer and daily devotional time?

4) Are your message and your delivery acceptable?

5) Do you have compassion for others?

He then asks an interesting question, that is essential for Christian living today:

6) Are your relationships with other Christians acceptable?

God asks us in Scripture to “…love one another…serve one another…be patient with each other… be courteous to one another…set an example to each other…forgive one another…not to judge each other…be subject one to another…edify one another…pray for one another.” (Graham, 1989)

Do we? This is how we grow. Proverbs says: “As iron sharpens iron so a friend sharpens a friend.”

2. I Need to be Active in God’s Word and the World

Blessed is the memory of those who have kept themselves unspotted from the world. — Yet more blessed and more dear the memory of those who have kept themselves unspotted in the world. (Jameson)

A holy life is not an ascetic, or gloomy, or solitary life, but a life regulated by divine truth and faithful in Christian duty. — It is living above the world while we are still in it. (Edwards)

Christianity is to be characterized by the Fruit of the Spirit, Jesus said that all men will know that we are His if we love one another.

Although Christianity in its various forms is the world’s largest religion, at least nominally so, Islam is threatening to take control of what used to be Europe’s Christian heartland. There are 2 million Moslems in West Germany. Germany has over 1,000 mosques and Islamic houses of prayer. Muslims doing missionary work in nominally Christian countries–where freedom of religion generally prevails–is three times that of the number of Christians working among Muslims. “The greatest weakness of Christianity in Europe does not result from the unfair rules of competition, but from the moribund state of the Christian churches throughout most of Europe.” And, therefore, the Christians within those churches.

There are times when we feel like we have blown it in our Christian lives, because we do not live up to our “Ten rules for getting to heaven,” but if we follow what we learned in today’s message we will not be defeated in this life. Remember, over and over again Christians blow it, but God is always ready to begin again. God uses disobedient, silent, unholy people for His purposes. Adam and Eve disobeyed, Noah was silent, Abraham was impatient, Joseph was self-centered and egotistical, but God used all of them. (Mars, 1989)

However, we must remember, as-well, that each one of these, in turn, were yielded to God; they were free from sin; and they continued to grow in Him. God was at work within them and they were active in the world, are you.

If we keep in mind Peter’s words in 2 Peter we shall do well. Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1.1-11)

When we come to the knowledge of who we are in Christ (our positional sanctification) and what He is doing in us (present sanctification) and what He desires for us to become (permanent sanctification) then we can live in His freedom. This knowledge of who God is and who we are in Christ leads us to love Him more. The more knowledge that we have of Him, the more love we have for Him, the more dependent we become on Him. Dependency then becomes our motivation to live like Christ wants us to live. When we become motivated to serve Him, progressing in present sanctification (in Christ, by the Holy Spirit), we will desire to know more of His Word. The more we desire to know more of His Word, the more we know Him and the reality of Him in our lives becomes salient. Thus, we have come full-circle: knowledge leads to love, leading to dependency, leading to motivation to know Him and serve Him.

Where are you, butterfly?

Prayer:

Father, it is only in You that sins are forgiven, life is for real, and eternity is found. I thank you for all that You desire to do in us and for all that You are doing in us. I pray that we would come to You in our life situations. That we would come to You for strength, for help, in our times of need, that we would come to You in our times of exultation. Help us to remember You in all that we do. Keep Your Word before us in all things that we do.

Amen.

Ephesians, New Testament, Sermons

What would Jesus Want You to Do (part 1)?

Gallery August 5, 2000 David

What would Jesus Want You to Do (part 1)?
August 05, 2000	Sermon by DRW	Passage Ephesians

Question	Yes	No	Maybe(only 2)
1. hang out with people who treat others badly
2. hug a stranger who has AIDS
3. cheat on a test to get a passing grade
4. help a relative die who has a terminal illness
5. stay at a party where people are drinking
6. copy answers from a friend’s homework
7. keep the money when the cashier gives you too much change
8. smoke a cigarette
9. lie to your parents
10. speed to make it to school on time
11. maintain sexual purity
12. spread rumors about someone who hurt you
13. lie for a friend to an authority figure
14. be the first to talk to the new person in school
15. date someone who doesn’t believe in God
16. sneak out after curfew

Directions for chart:

Read off each statement, have the people place a check mark in the appropriate box. Let them know they can only have two maybe’s. Have them “take a stand” on an issue. Yes, they would do that or no, they would not. Only allow two maybes per person. The goal is for them to make a decision.

The trick about this is not telling them what you plan to do after you go through the entire list. After you read off the last item, you repeat the list with a different question. It’s no longer “what would you do,” but instead it is “what would Jesus want you to do?” At this point they will place a X to signify their answer. If it is the same, they can make their check into an X.

What did you notice about the marks you made? Were they the same in both cases or do you realize that you have to change a few things in your life to match the title of the sermon? This is why we ask this important question:

I. What would Jesus Want You to Do?

A. A significant and answerable question because it is a

1. Call to imitation (Ephesians 5.1)

The apostle Paul made this very commitment. He resolved to live his life for Jesus, no matter the cost or consequences. In Ephesians 5.1 he wrote, “Be ye therefore followers of God, as dear children.” The word for “followers” is μιμηταὶ. The word means to imitate and describes a mimic, an actor. True Christians are imitators of Christ. In Acts 11.26, it says the followers of Christ were “first called Christians at Antioch” because their lives, actions, values, and attitudes reminded unbelievers of Jesus Christ! He was their purpose for living. Paul thought he knew God until he met Jesus Christ. Jesus came to this earth to reveal God and redeem man. Paul met Jesus on the road to Damascus, confessed Him as Lord and Savior, and became a mimic, an imitator, a follower of Jesus!

The apostle Paul voices his commitment in Philippians 3.7-14. Paul says, “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not say that I have laid hold of it yet: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”

Here we can see that Paul had a passion for Jesus Christ. He wanted to be identified with Him, please Him, and live for Him. However, Paul also knew to do so was not easy. He had his own struggles in following Jesus. He surely would tell us that doing what Jesus would do, requires preparation. Here are four steps from Paul’s life, to consider as we make our own commitment to imitate Christ.

a. Step One: LEARN the Scriptures for they speak of Christ, they include the words and deeds of Jesus Christ. In Philippians 3.10, Paul expressed the desire to know the Savior. He said, “That I may know Him.” How can we aspire to do what Jesus would do in every situation no matter what the cost or consequences, if we do not know Jesus?

They say that when you have been married for twenty five years, you begin to know what a spouse will say, think, respond, and feel about most everything! How does this happen? We get to know a person by spending time with that person, entering into the life of that person!

It’s the same with Jesus Christ. We must become disciples of Jesus, if we are going to do what He would do in each and every situation. A disciple is a student, a pupil. To know Jesus we must search the Scriptures, study the life of Jesus, the words of Jesus, the desire of Jesus, what made Him happy, what made Him sad, what made Him mad. It is more than putting on a shirt or bracelet. It is putting on a life!

1) Came to meet people’s needs

a) Luke 4.18-19; Isaiah 61

b) Bind the broken hearted

2) Came to be a man for the valley

a) Luke 9.37

b) Transfigurationneed to bo back down; Meet needs of people

3) Came to be a servant

a) Mark 10.45

b) John 13 (esp 12f)

c) Stand along side of

b. Step Two: LISTEN to the Spirit of Christ within. Jesus speaks to His followers, not just through the written Word, but through His indwelling Spirit. The voice of the Holy Spirit, is also called the Spirit of Christ, because He always confirms the will of God and of Christ (John 14, 16).

Just as we tune in on a certain frequency to hear our favorite radio station, we must tune in on the voice of God, the Spirit of Christ within. Those who truly seek the Lord, His will, His way, will find Him!

1) Prepared well for His valley engagements

a) Luke 2.40ff-Listening/learning among the teachers

b) A process to prepare Him well for the valley (Hind’s Feet on High Places)

c) Hebrews 10.24-25-We are a people of the assembly where we learn to be prepared

c. Step Three: LEAN upon the supernatural, spiritual resurrection power of Christ. Paul wanted not only to know more of the person, Jesus Christ, but he wanted to know more of the power of the resurrected Christ. In Philippians 3.10 he says, “That I may know Him, and the power of His resurrection.”

We do not possess the necessary power to face the opposition and live for Jesus. The power must come from the Holy Spirit of God within our hearts! Notice these verses. In 2 Corinthians 4.7 Paul says, “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” Then in Romans 8.11-14 Paul says, “But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” We must remain connected to the power source of God’s Spirit!

1) Placed Himself totally under His Father’s authority

a) Hebrews 10.7-God-man in the valley for His Father

b) John 7.17

(1) We have come as ambassadors of God, with His message, under His authority, proclaiming His love, grace, and word.

(2) With authority, not as an authoritarian.

c) Humble

d) Accountable

(1) Not My will but Yours be done.

e) Direction

(1) As He sought He healed

(2) His intent to do His will (we are intended and created to do His will)

f) Commitment

2) Committed Himself completely to obeying God’s Word and following the leading of the Holy Spirit.

a) God said it, I believe it, and that settles it (Billy Graham)

b) Luke 4.1ff

(1) In the desert He was led and greatly tempted but overcame

(2) “It is written”

c) Ecclesiastes 12.9-11

(1) Dependence on Him

(2) Pray for guidance.

(3) Take the Word of God and match it to the situation.

(4) Powerful allies-the Word of God and the Spirit of God

d) 1 Kings 3

(1) “Perspiring over the biblical text to find the verse that will meet the need of the hurting, the bruised, the broken.

d. Step Four: LOVE the Savior, Jesus Christ more than anything. Paul was willing to suffer to know Christ and follow Him. In Philippians 3.10 he concludes, “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death.” Jesus said to be His disciples, His followers, we must “deny ourselves.” Sin is selfish, it is preoccupied with pleasing self, loving self over God and others. Self is our greatest obstacle to overcome, if we are to be like Christ.

Conclusion of WWJYD-part 1

Someone once wrote with sarcasm: “I would like to buy $3 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don’t want enough of Him to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation. I want the warmth of the womb not a new birth. I want about a pound of the eternal in a paper sack. I’d like to buy $3 worth of God, please.” How much of God do we want? How closely do we want to follow in Christ’s steps?

Do we want enough of God that we stop using our money, resources and time selfishly, and start using them to help others and build the kingdom of God?

Do we want enough of God that we develop a ravenous hunger for the Word and let all other priorities fall behind it?

Do we want enough of God that we become passionate about prayer instead of speaking to God in thoughtless, trite phrases when we want something?

Do we want enough of God that we give ourselves as humble servants to others?

Do we want enough of God that we learn to forgive those who hurt us, forgo bitterness, give up resentment, and if possible, make peace with our enemies?

Do we want enough of God that we develop His compassion and love for the most unlovely, that we lay aside our pharisaical, condescending attitudes and love all men with the passionate love of Christ?

How much do we want to follow “in His steps?” How serious are we about doing what Jesus would do? How much of God do we want? Three dollars?… Discipleship is far more than a What Would Jesus Do wristband. Jesus said in Luke 14.33 “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”

Here are some questions to consider when answering WWJWYD?

1. Would Jesus be saved? He IS salvation. Acts 4.12 “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

2. Would Jesus be baptized? Jesus was baptized by John the Baptist to “fulfill all righteousness.”

3. Would Jesus Join our Church? It was Jesus who said, “I will build my church.” Jesus established His church. He’s the head of the church.

4. Would Jesus go out of His way for you or for someone else? He went to the cross for you and me.

5. Would Jesus come to Sunday school or Wednesday night Bible Study? His habit was to worship .

6. Would Jesus bring his friends to church? Jesus was the “friend of sinners.”

I realize what is going on in your minds right about now. You are thinking that there is a huge gap between doing what you are currently doing and doing what Jesus would want you to do. And do you know what that gap is? It’s called life. You leave here. It’s your job. It’s your parents. It’s piano practice. It’s school. It’s your boss with a last minute assignment. It’s your teacher with a Summer assignment. It’s paying the bills. It’s having to fix the computer after it has broke for the third time. It’s an argument with your sister. It’s life. And we meander through this life. And we get back to church the next Sunday and there’s the preacher telling us again that we need to be obedient and committed. And he just doesn’t understand all the things we have to do. I’m lucky if I get back here to get a little more of that presence of Christ.

So what are we to do with this gap? With this thing called life that sits in between the presence of Christ and our obedience to him? Well, what if we took the question what would Jesus want me to do? What if we took that question and instead of trying to fit it into our life or tag it onto the end of our life what if we put it at the beginning of our life right after the presence of Christ. What if after we left here that became the question that preceded everything we did? What if obedience came right after presence? And then life came after that?

Well, that’s not practical, you might say. And I would say yes. That would inform everything I do, you might say. And I would say yes. That would mean having to rearrange my whole life, you might say. And I would say yes. That would mean a whole new set of priorities, you might say. And I would say yeah, you’’re probably right.

Well I don’t know that I can do that. And that’s the real point, isn’t it? When the preacher calls for obedience we’re just not sure we can do it. And do you know what? We can’t. We don’t have it within us to be obedient. But here’s the good news. The Holy Spirit does. The Holy Spirit does have it within Him to be obedient. The Holy Spirit has it within Him to cause us to be obedient. And maybe the way by which we would avail ourselves to the Spirit is to simply commit ourselves to the daily and the hourly asking of the question. What would Jesus want us to do? What would Jesus do? And ask the Spirit to take over from there. It might just change things for you and me. they might wonder what we’re up to. They might just start calling us that obedient and committed church.

Is there something that is keeping you from doing what Jesus would want you to do? Can I pray for you? Write it out on the registration card. Would you like to talk with me about ways you can incorporate this into your life, to evaluate your life, so you can be freed from the worries of this life and be free to do what Jesus would want you to do? Please let me know on the registration card.

Let’s pray:

Father, here Your children gather to seek You, to know You better and to do Your will in this world. Some have come today seeking You, others have come out of habit, I pray that You have touched each person’s heart to desire to do Your will.

You know, people, the first step in doing what Jesus would do is to be saved. If you desire this, please raise your hand now and then write on your registration card that you have made that decision.

Speak to our Father today and ask Him to help you as you travel through life to be committed to Him. Ask Him for boldness to overcome the fear of failure, the fear of peers, the fear of letting go. He will. Father, help us to lead the obedient committed life You have created for us and have always intended for us to live.

Amen.

Luke, New Testament, Sermons

What Stands in Your Way?

Gallery August 10, 1997 David

What Stands in Your Way?
August 10, 1997	Sermon by DRW	Passage Luke 14.25-35

Luke 14.25 Large crowds were traveling with Jesus, and turning to them he said:

Luke 14.26 “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters–yes, even his own life–he cannot be my disciple.

Luke 14.27 And anyone who does not carry his cross and follow me cannot be my disciple.

Luke 14.28 “Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?

Luke 14.29 For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,

Luke 14.30 saying, ‘This fellow began to build and was not able to finish.’

Luke 14.31 “Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?

Luke 14.32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.

Luke 14.33 In the same way, any of you who does not give up everything he has cannot be my disciple.

Luke 14.34 “Salt is good, but if it loses its saltiness, how can it be made salty again?

Luke 14.35 It is fit neither for the soil nor for the manure pile; it is thrown out. “He who has ears to hear, let him hear.”

Introduction

While the Lord Jesus was on this earth, many people desired to be identified with Him. In fact, in the height of His popularity, it was difficult for Him to travel without great crowds following Him.

People came from everywhere to see Him perform the miracles that He did, such as heal the sick, cast out demons, multiply food, and so forth. They marveled at His stand against the established religion of the day; they were attracted to Him by His love; and some followed just to be part of the crowd. And Jesus knew that many of these people, if not most, were hoping that He could do what others had failed to do: liberate them from their oppressors, and establish a new kingdom, here and now, of which they could be part.

Many people follow Jesus today for the same reasons that people 2000 years ago followed Him. They want to see the miracles; they want to rule in a kingdom; they want to get what they can from Christianity.

Our churches are full of those who were eager to make professions of faith. They are full of those who desire to get something from the church because they are members of it. And it is sad that some people join the church for social reasons or loneliness.

What I want to ask you this morning is the same thing that Jesus asked a crowd 2000 years ago: Have you counted the cost of discipleship, of following Him?

In verses 28-30 Jesus uses the story of building a tower to illustrate the need to carefully analyze all that is involved in being a disciple of Christ. When a person goes about the task of building a structure, he first needs a plan. He then analyzes his plan, and divides up the different tasks that must be performed in order to complete the building. Next, a list is made up of all the materials that will be required to build the structure, and then this list is priced. The decision is then made whether to go ahead and attempt to build the structure or not. [House on Calle Mayor]

We have His plan-the Bible. We must analyze the plan by reading all of the different things that are required of us by the Lord in order to be His disciples. Here Jesus is telling us to count the cost. The Lord Jesus has given us a list of materials, and we must determine if we are willing to pay the price. We must determine whether it is worth it or not to follow Him.

We must consider, what stands in our way of being His disciples?

Pastor Hui has told me that your church has been going through the concept of discipleship this year. It is to be commended. I will not bore you with the details of a definition of being a disciple, except to give you my definition:

Someone who follows the teachings of another through adhering to the teaching and imitating the teacher. For us the Teacher is Jesus and the teaching is the Bible.

Today I will take you through Luke 14.25-35 to show you what is demanded of each one of us in becoming a disciple and then I want you to leave here answering the question: What Stands in the Way of my becoming a Disciple?

Let us pray:

“Father, teach us through Your Word today what You would have us know about being Your disciple. Speak to us today. In Jesus name, amen.”

I. Total Commitment (26)

Our text reads: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters–yes, even his own life–he cannot be my disciple.

Jesus stood before a rather large crowd and didn’t ask them to come and follow. He asked them to count the cost of following so they may be sure later when times get tough that they made the right decision. He wanted total commitment from them. Jesus wasn’t asking for a promise of following or believing what He said. It isn’t enough just to give our word in order to become totally committed to Him. What He is telling us is that we must LOVE Him more than anything else in our lives. If we do this, total commitment will naturally follow.

Each person here today needs to ask him or herself this question: Is there anything in this world that I love more than the Lord Jesus? You see, Jesus cannot be our Master if there is another to whom we have a stronger allegiance.

Our love towards Him must be stronger than the love for our mothers, or our fathers, or our sisters and brothers. It must be stronger than our love for our husband or wife. It must be stronger than our love for our children. Finally, it must be stronger than our love for our own lives.

You cannot follow Christ without learning to despise your old ambitions. Jesus wants you to learn to love every member of your family. But He’s realistic. Family members have ambitions for your life, what it should look like, what you should bring them. Hate those competing desires. Give up expecting the approval of family members for your decision to follow Jesus.

You also have competing desires. Jesus says, “Hate … even your own life.” When your soul’s deepest longings — who you want to be, how you want others to see you, what you want to do with your life — conflict with Christ’s, you must hate them.

Every self-centered agenda and every ambition that competes with God’s ambition for your life must be challenged.

We must put Jesus above everything else that we love in life. It is that position Christ desires to occupy in our lives.

That’s asking a lot, isn’t it? How much do you love your mother? You must love Him more! How must do you love your husband? You must love Him more! How much do you love your children? You MUST love Him even more! How much do you love yourself? You MUST love Him more!!!

Jesus demands total commitment to Him know or when the times get tough, we will want out. This is the truth of

Revelation 2.4 Yet I hold this against you: You have forsaken your first love.

They didn’t count the cost of total commitment. [swimming pool story???] And when difficult times came, they walked.

II. Taking your Cross (27)

Our text reads: And anyone who does not carry his cross and follow me cannot be my disciple.

Have you ever thought what it means to bear your own cross? Some think it means putting up with all the aches and pains of living: getting old, getting sick, turning gray, working for a living.

But I think the meaning becomes very clear when we stop and realize that the cross is an instrument of death. It is designed to kill. It is designed to put an end to your character before Christ. It is meant to put aside the lust of the flesh and produce the fruit of the Spirit (Galatians 5).

And Jesus says if we don’t carry our own cross, like He did, then we can’t be His disciples. Our Lord carried His cross to His death, and then was crucified on it. In the same way, we are expected to put ourselves upon our cross, and allow ourselves to be crucified and with the Apostle Paul say: “I die daily.” But Jesus also needed help carrying His cross. We will need the fellowship of other believers to help us as well.

What about you? What have you crucified on your cross lately? Maybe your ego? Maybe your dignity? Maybe a habit, a sin or your reputation?

When we crucify ourselves, we allow the Lord to live through us and to use us. We become the instruments that glorify Him!

Let your light so shine before men that they glorify your Father in Heaven.

Is that what you want? Then you must take up your cross daily and die to self!

To some, bearing the cross means their very life. In some countries, it is death to be known as a Christian.

2 Timothy 3.12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,

How fortunate we are that we have it so easy in this country to be a Christian as compared to some. Our cross must seem very light to one who has lost his home, family, and is fleeing for his life because of his love for Christ.

You cannot follow Christ without expecting to experience alienation and rejection from others. Are you willing?

Serious rebellion against the Roman state was punished on the cross. It was very public, very humiliating — the whole focus was to deter others from treason. This is why it is so important to understand was is means to become a Christian, a disciple demanded all of the person. It was a high cost to count-it could mean your very life. The decision to follow Christ, to devote yourself to His purpose, will be viewed by the rest of the world as treason against their standards and lifestyle. Expect a very public humiliation and rejection. Take up a life that is unacceptable and expect to pay a price.

Therefore, count the cost.

The two illustrations that follow ask, “Do I have what it takes to see this through to the end?”

III. Take Into Account the Cost (33)

Our Text Reads In the same way, any of you who does not give up everything he has cannot be my disciple.

How attached are you to your home? Your car? You toys? How about your job or career? What about your dreams for your future? Or, your money?

If the Lord said to you, “Follow me, but take nothing with you except the clothes on your back,” could you do it?

If the Lord said to you, “Give all that you have to the poor,” could you do it?

If the Lord said to you, “Give your children to My service,” could you do it?

The apostle Paul had a godly perspective concerning worldly possessions: we can read about it in Phil.3:7-8.

But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ

Paul’s chief object in life was to possess the Lord Jesus. His relationship with Christ was the most prized treasure that he could possibly have. He was willing to give up a place to call home in order to have that relationship. He was willing to give up all material possessions, his freedom, and his very life rather than lose his treasure.

Paul estimated the cost of being a disciple of Christ. And he calculated that it wouldn’t cost him 20 per cent of what he owned, not 50 per cent, but 100 per cent. You cannot follow Christ without losing control over your finances. Following Christ will cost your material possessions — i.e., your money, your means of getting it — your stuff! The disciple has a new life orientation and for him it doesn’t matter. Things in this world are resources to be used up in order to draw people into Christ’s kingdom.
The word “give up” does not mean “get rid of” — that’s easy. The word means “arrange or set aside, make ready for use.” That is harder. It implies marking something — making it available for use as the need arises. The disciple creates an inventory of money, things, and the means of getting them — each with a tag that reads “AVAILABLE FOR HIS USE.”

My question to you this morning is this: Do you consider your relationship with Jesus to be worth giving up everything that you have? Does He mean that much to you?

The cost may seem high, but the rewards are eternal!

IV. The Gain (34-35)

Our Text Reads “Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out. “He who has ears to hear, let him hear.”

Jesus does promise us a worthwhile life if we become His disciples.

If you follow Jesus Christ…

1. He will change your understanding of God. He is God. His perfect obedience to the Father shows us how to relate to God. Godliness means becoming more like Christ. To be a disciple, again, is to be one who learns and adheres to the teachings of Jesus and imitates Jesus in life. 1 John 1.1-4 promises us joy as we get to know Him and make Him known. Only disciples have this.

2. He will expose your sinful nature. Jesus is the light: If your heart is open you will want to be around Him. If your heart is closed you will hate who He is and what He stands for. As we learn of His teaching, we begin to see how far we are from Him and will want to rid ourselves of things to be closer to Him. We will be willing to lose all for the sake of gaining Christ.

3. He will provide for your continued growth. He died and rose from the dead for you. He constantly prays for you. He gives every resource you need to be productive in your pursuit of God’s purposes. We must keep this in mind: the cross was never the goal but only the means to the goal. Death was not God’s goal but the Resurrection that all might have life was the goal (Hebrews 12.1-2). When we follow Him we may feel bad or that it is too hard, but seen in the light of the life that we gain (after time) we will count it all as worth it [sin is almost always easy, it is only in struggle we can gain].

4. He will call you to make disciples. This is God’s clear, authoritative purpose for your life. You are not following Christ if you are not joining with Him. He wants you to give your life so that others might grow in their relationship with Him. One of the great benefits of following Him is that He uses us to reproduce in others the same desire to follow. We become the salt of the earth.

What is standing in the way of your being totally sold out to Him?

Are you willing to count the cost of being His disciple and forsaking that which stands in the way?

If you are, speak with Pastor Hui or myself after service that he may guide and direct you into a better understanding of what should be done.

Let us pray:

“Father, we ask that Your Holy Spirit search our heart and show us what stands in the way of us being totally committed to You. As we leave, Father, I pray Your Spirit does His work in our lives. To the end that Jesus be raised and You be glorified. Amen.”

2 Peter, Galatians, New Testament, Sermons

Grand Canyon

Gallery October 11, 1992 David

Grand Canyon
Fruit of the Spirit
October 11, 1992	Sermon by DRW	Passage Galatians 5.22-23 and 2 Peter 1.3-15

As I was attempting to explain everything we have seen concerning the Fruit of the Spirit, I became overwhelmed with the material we had covered. We have spent several weeks in the chasms of God’s work within us. We have seen the carvings that He is making and has made on our lives and in our hearts. We have seen where the river of God’s power has flowed within us to create canyons of beauty. An etching of love, faith, patience, self-control, kindness, goodness, peace, joy, and gentleness. We have seen the Master at work on His billboard called our life. Taking a look back at what God has done is amazing.

We began by standing at the edge of a broad canyon when we looked into Psalm 1 and the man and woman of God. From there we began to walk down into the canyon to look at the bright and beautiful aspects that create the man and woman of God. Some, even as we were walking, were touched by the hand of God as He added an extra touch of beauty to their life in Christ. Some realized the need for repentance from pride, the desire for rest in Christ, and even the patience that God requires. God was making His announcement to the world evident in the work of these peoples lives.

But now it is time to come to the top of that canyon. We could spend the rest of our lives in the canyon looking at the make-up of that canyon and never see the entirety of it. It is a grand canyon, carved by the hand of God. When God makes something, He demands glory and praise from that which He created.

That is what we want to look at as we leave the floor of the canyon and return to the edge–once more, we look down at the whole and praise God.

LET’S PRAY:

God, creator God. Re-creator God. GOD! We praise You. We thank You. We thank You for Your Spirit You have given that we might become more like You. We praise You for bringing to us Your goodness and glory that we might be more like You. Be with us this afternoon as we hear Your word–be glorified.

Today we want to look at 2 Peter 1.3-15. The outline is on the back of your bulletin.

I. A REMINDER OF THE FRUIT OF THE SPIRIT (3-7)

A. OUR APPOINTMENT

1:3 His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.

1:4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.

As believers, we are called into a life of godliness, a life that is from God, the divine nature, and is not tainted by the world.

To look at it another way, we have been called by the manifestation of God’s glory and goodness to live a life characterized by purity and not by the corruption in the world. It is the time that the believer is renewed by Christ as the Holy Spirit begins to restore the image of God within him.

Stop to consider the impact of these verses.

3 He has given us everything we can ever need, not necessarily what we want, but what we need. The purpose for his giving what we need: to produce Himself in us–life and like Godness. It is key to know how this divine power is given, or how we become like Christ. Can you see it? It is through our knowledge of Him. I looked at “knowledge” in this passage (verses 2 and 3) and noticed something interesting: It is knowledge that produces godliness, which receives the promises which produces the divine nature. The knowledge goes beyond mere knowing of something. It must mean the joining together intimately with the thing learned. In this case, knowledge of Christ is to become intimately acquainted with Him. As we begin to know Him, we begin to live our life as if He were always with us (He is, you know). It is a knowledge of the heart: knowing what hurts Him, what causes Him to rejoice, what He is sensitive to.

4. We must become in practice what we already are in God’s sight. This is the promise, we can become in reality–someday–as God sees us now: participants of His divine nature.

God has called us to this. He has chosen to stop and turn and call us to Him. There is another side to the coin. It is true that salvation is free, we cannot work our way into heaven. We can only listen for His call and come. Because of His call and His great and precious promises and His divine power, we cannot sit back and be content with our faith. This is where the responsibility comes in (verses 5-7):

B. OUR ACCOUNTABILITY

1:5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;

1:6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;

1:7 and to godliness, brotherly kindness; and to brotherly kindness, love.

Sounds sort of like the Fruit of the Spirit. Now can you see why we could have stayed in the canyon forever looking at the intricacies of the Christian life. Instead of dwelling on these, allow me to briefly mention them, then we will press on to our second point.

Faith: this is believing in something that has worth, it is staying faithful to that no matter the cost. This is the greatest need of our age–belief in God. Here is an example: everytime we are lonely or feeling blue we are denying God. We are telling Him that we don’t believe His Word. We don’t believe Him when He tells us He will never leave us nor would He forsake us.

Goodness:Moral excellence. This is the willingness to stand out from the crowd, to stick your neck out (to be Shedrach, Meschach and Abedneggo). Not being pleased with mediocrity, only with the best. It is not striving to be like Paul, nor like Joe but it is striving to be like Christ. True moral excellence is Christlikeness. Never settle for second best when God offers the best.

Knowledge: We discussed that above. It also means to live life wisely. In a sea of decisions, we wisely choose the best one. It is what Heb 5.14 calls the ability to distinguish bad from good; it is also the ability to distinguish the good from the best. It is in essence the practicing of the presence of God.

Self-control: Remember last week, this is the ability to allow the Spirit to control you. It knows that our Christian life is a holy war between flesh and spirit and the spirit is winning.

Perseverance:Patience–living in God’s time. Allowing God to work in you to remove anxiety and hopelessness. It calls us to look forward to the future when God’s patience will be spent and the world will be judged. It is looking to the future, and the hope that it brings. It is the ability to hang in there because we know what the payoff is, it is not merely surviving another day until He returns.

Godliness: This is an awareness of God in every aspect of my life.

Brotherly Kindness: This means that we guard one another’s dignity and fight against gossip, slander, jealousy, prejudice for the sake of unity. It is stopping and telling that person sitting next to you, “I love you because you are my brother or sister.”

Love: This is turning to the person next to you and saying, “I love you because God loves me.” Do you see the difference. Brotherly kindness is based upon the person receiving the love; love is based upon the person giving the love.

In short, another aspect of the Fruit of the Spirit. But with this comes responsibility. The outworking of God in our lives is the assurance of our belief and salvation.

II. A REASSURANCE OF THE FAITH (8-11)

A. OUR FRUITFULNESS

1:8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

We need to be productive, fruitful in our Christian walk. We need to earnestly seek the better way. We need to possess these qualities in increasing measure. We cannot be content with where we were yesterday in our Christian life, nor where we are today, not even where we think we should be tomorrow. We need to, as Paul said, press on toward the mark of the high calling of God in Christ Jesus.

Here is the principle then: Grow or die. Climb or fall. If we don’t keep growing in the fruit we will become ineffective ministers for Christ on the earth.

Let’s negate that last sentence: If we possess these qualities in increasing measure, they will cause us to be effective and productive in our knowledge of our Lord Jesus Christ. A sign of a true believer is growth.

How does this growth come. We saw it earlier, it is through our knowledge of Him. It is knowledge that produces godliness, which receives the promises which produces the divine nature. The knowledge goes beyond mere knowing of something. It must mean the joining together intimately with the thing learned. In this case, knowledge of Christ is to become intimately acquainted with Him. As we begin to know Him, we begin to live our life as if He were always with us (He is, you know). It is a knowledge of the heart: knowing what hurts Him, what causes Him to rejoice, what He is sensitive to.

Knowing who we are in Christ and knowing who Christ is will never be enough to glorify God. We must be productive and effective.

B. OUR FRUITLESSNESS

1:9 But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.

Peter here is warning the believer of what will happen if he tends to forget Christ, one who is not increasing in the fruit. He is blinded by Satan (2 Co 4.4) and is also causing himself to be blinded. He tends to blink at the opportunities for growth. He will tend to close his eyes to God’s opportunities, have no eternal values, just see today having no hope for tomorrow. Worst of all, he will have forgotten his forgiveness, his repentance, his cleansing.

Let us take a look at the positive side of this. If you are increasing in the fruit, if you are productive you will be able to understand the schemes of the devil and not fall for them. You will see the opportunities God places before you. Most of all you will keep falling in love with Him day after day. Your knowledge of Him will increase. You will not think anything of waking up and saying “hello” to God. This is what John said about remembering our cleansing–he called it remembering our first love. Jesus called our salvation, knowledge and increasing intimacy with Him (John 17.3).

Have you ever climbed a mountain? Either by hiking or rapelling? If you have then you know what Peter is talking about. We need to keep climbing. Sometimes it seems as if we will never make it to the top, it seems as if the mountain keeps growing. Or if you are like Ben and run cross country, you begin to think they keep moving the finish line. But the reward comes only when we reach the top or the finish line.

We know that we strive toward the finish line, that we are truly Christians when we can see the work of God in our lives–in His fruit.

C. OUR FAITHFULNESS

1:10a Therefore, my brothers, be all the more eager to make your calling and election sure.

This is what Peter means. He doesn’t mean we can lose our salvation. He means that we must remain faithful to Him because of our salvation. He means, if we are saved then others will see it and we can have assurance of salvation by the fruit that God produces in us. John put it another way when he said that we who have the Son have life, those who don’t, don’t. They are both saying, if we are intimately acquainting ourselves with God we can know we have eternal life.

D. HIS FAITHFULNESS

1:10b For if you do these things, you will never fall,

1:11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

What is the outcome of our seeking to know Christ and have Him grow Himself in us? Look at these verses: never falling and a grand reception into heaven.

Never fall! Is it to good to be true? We are going to stumble (James 3.2) in this life but, when we follow Him, we will never fall.

He also talks of entering the eternal kingdom. Better he tells us we shall be welcomed into the eternal kingdom. Even better, he says we shall receive a rich welcome into the eternal kingdom. The ticker-tape parades pale in comparison. Peter is using a description of the olympians who return home after victory in the games. When they came home, they were not welcomed through the normal gate that everybody else uses. No for these they tore open a brand new gate in the wall and welcomed them richly. Jesus did they same when He died for us. When He calls us to His home He wants us to come home victoriously. He wants us all to strive for His calling in our life. He has even tore open a new gate for us. Do you remembering the curtain that tore wide open as He died. He broke open a new gate, the only gate into His presence–the gate of grace.

III. A REMINDER TO THE FAITHFUL (12-15)

A. REMEMBER

1:12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.

B. REFRESHED

1:13 I think it is right to refresh your memory as long as I live in the tent of this body,

1:14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me.

1:15 And I will make every effort to see that after my departure you will always be able to remember these things.

Galatians, New Testament, Sermons

Faithfulness

Gallery September 20, 1992 David

Faithfulness
Fruit of the Spirit
September 20, 1992	Sermon by DRW	Passage Galatians 5.22-23

Introduction:

The prisoner sat in a poorly lit cell.
they tried starvation, torture and mental anguish to get the prisoner to bow before the ruler.
they came to take the prisoner to a room with a high ceiling.
they lifted the prisoner high on a rope, “BOW!”
“Forsake your God. BOW!”
Sounds like a story out of Paul’s life, or a first century Christian.
She would not bow.
She stood for God, no matter the cost.
They figured if they could get here to bend forward and take a picture, and publicize it they’d ruin her testimony.
They raised her three stories in the air.
They let the rope go and she plummeted toward the floor.

Why would she go through all this? She knew her Saviour. She may not have known why she was put through this but she knew her Saviour: He is faithful and she realized she needed to be faithful, after all she was a disciple of her Lord.

I. This poses an interesting question, “Is God faithful?”, if so, how does He show it?

A. God keeps His promises

1. Deuteronomy 7.9

2. 1 Corinthians 10.13

3. People often ask me how I know the Bible is true and not just partial truth. Every time I answer, “Look at me!” . . .

B. God does no wrong, He is just.

1. Deuteronomy 32.4

2. Isaiah 42.3

C. Faithfulness is part of His glory, who He is

1. Psalm 89.8

2. 2 Timothy 2.13

3. There are times when we feel we have no faith, no purpose to carry on for, no God to lean on. But He remains faithful. The One who said, “Lo, I am with you always” will still be there, even when we are without faith for it is His character.

I can only imagine this is what my friend’s aunt knew as they raised her high and threatened her to bow before Mao. Flashing through her mind was Proverbs 2.8–God is faithful in His promises, in His justice, and true to His character. She bellowed, “I will not bow! For I am faithful.” She exemplified Revelation 2.10.

II. God has called us to be imitators of Him. How can we do this? By being faithful.

* Kim and Eric story that Kathy told me.

A. Faithful in Word, God keeps His promises

1. Psalm 89.1

2. Isaiah 29.1

3. Prayer has got to be the greatest acts of faithfulness in word that a believer has. In prayer we praise God, worship Him, make requests of Him, communicate with God. Prayer always precedes doing.

B. Faithful in Deed, God does no wrong

1. Joshua 24.14

2. Romans 12.12

3. When the world says forsake God and bow, do you? When the world causes others to deny Christ, do you? *Shadrach, Meshach, and Abednego* When there is a choice between self and God, who do you choose? When the devil tempts do you fall for the temptation and ultimately into sin. Are you faithful in deed?

C. Faithful as our way of life, faithful is God’s character

1. 1 Timothy 1.12

2. 1 Peter 4.10

3. Revelation 13.10

Daily, we are asked to stand for Jesus in some way: rejecting false teaching from godless professors (whether in school, on T.V., billboards, etc); refusing to take heed to our friends who deny Christ or blaspheme the holy God we worship; telling someone about Christ; praying. Daily we are called to stand. When we don’t we bow to the world, the flesh, or the devil.

I know there are times when we wonder if its all worth it, those times we are raised to the ceiling, the moment we plummet toward the earth, not certain. In those moments of we need to remember His faithfulness (1 Corinthians 10.13; 1 Samuel 12.24) and cling faithfully to Him

What happened to my friends aunt? We left her hanging a while back. As I said, they let the rope go with the intention of taking a snapshot of here when she hit the ground. When she hit, they thought, as they placed a large photo of Mao before the spot she would land on, in full range of the camera shutter, she would fall forward in a “reverential” bow to Mao for all the Christians of China to see.

But, and this is a big but, they did not know that she was a faithful follower of a faithful God and He was about to show this to her and to the officials of the communist Chinese government in the 1960’s. As she was falling to the ground she praised her God, re-counting His faithfulness to her. When she hit the ground, she landed standing! What a picture of God’s faithfulness Premier Mao now had. Too bad the camera did not have a spiritual eye. If it did, can you picture what would be in the picture? I can only imagine it would have contained what Elisha saw in 2 Kings 6. It would have shown an elderly woman standing defiantly before a picture of Mao DeZhong, being upheld by the mighty angels of God! The only explanation, God gave His angels charge over her lest she dash her foot. AMEN!

The world, the flesh, the devil (all that Mao embodied) can get you by the throat and damage your testimony. Stand firm! Be faithful! God will be well pleased with you and be glorified because of you. Then the Proverb will be answered, “I am that faithful person.”

Remember,

1. God is faithful to His Word–you be faithful to your words.

2. God is faithful in not doing evil–you be faithful in your deeds.

3. God is characterized by faithfulness–you live a life that is characterized by faithfulness.

In so doing, we imitate God and are the greatest billboard for Him, and we bear His Spirit.

Scriptural Truths for Today's World